Hamlet
Act V Study Questions
5.1
1. What are the two clowns doing while they talk? Who is the "she" of 5.1.1? Why, according to the second clown, is she really being given a Christian burial? The two clowns, or better known as gravediggers, are digging a grave for someone. The “she” they’re talking about is Ophelia. They are questioning whether if Ophelia committed suicide or if her death was accidental. According to the second clown, Ophelia is only given a Christian burial because she was an upperclass women.
2. What happens in the discussion between Hamlet and the Gravedigger? What does Hamlet learn from his confrontation with Yorick's skull? What does he learn from his meditation on Alexander and Caesar? Hamlet asks the gravedigger whose grave who was digging for. The gravedigger replies sarcastically by saying that it is his. The gravedigger states to Hamlet that their death will eventually come, thus explaining why he said the grave was his. Hamlet learns from his confrontation with Yorick’s skull that even the greatest people will become nothing after their death. This idea applies to Alexander and Caesar. Although they were great leaders, their death will be the same as everyone else’s.
3. What do we learn from Gertrude's farewell to Ophelia (5.1.256-59)? Would Polonius have been surprised if he had heard this? Explain. We learn from Gertrude’s farewell that she thinks that Ophelia is still a virgin. Rather than being surprised, Polonius would be happy if
It is quite obvious that both Gertrude and Ophelia are both motivated by love and a desire for quiet familial harmony among the members of their society in Elsinore. Out of love for her son does Gertrude advise:
[Done in] England” (4.3.66). Gertrude with no control over his decisions agrees to everything Claudius suggests about Hamlet’s exile. Gertrude trusts Claudius which allows him to control her in the actions and decisions he makes. The lack of lines Gertrude has throughout the play proves her trust for Claudius proving that she has nothing against what he decides. Similarly, Ophelia is controlled by Polonius, her father. Polonius controls Ophelia due to immaturity and her ignorance of her relationship with Hamlet. “Affection? pooh! you speak like a green girl, / Unsifted in such perilous circumstance, / Do you believe his tenders, as you call them?” (1.3.101-103). Not only Polonius but Laertes, her brother, constantly advise her to avoid Hamlet because he is just counterfeiting love and his intention is to hurt Ophelia:
The gravediggers, following this philosophy, show Hamlet little respect when he asks who they are burying. Upon hearing the tongue-in-cheek response from the gravedigger, Hamlet is
Polonius teams up with King Claudius and once again places demands on Ophelia which require her to disregard her own self to fulfill their wishes of deceiving Hamlet into revealing the cause of his erratic behavior. And once again, it is Ophelia’s duty to her father and this time to the king to be obedient. Disobedience to the king and his advisor are not an option. Polonius wants the king to look on him in good favor and he is willing to step on his daughter to get this admiration. He neglects Ophelia’s feelings by not even thinking of how his requests will affect her. He feels at liberty to request whatever he would like. He is purely worried about himself. Polonius holds a position of unquestioning authority over his daughter. He treats her as though she is not intelligent enough to make her own decisions and he knows that she will inherently obey him. To him her feelings are irrelevant and immature which he states when saying “Affection, puh, you speak like a green girl.”(1.3.101) Following her fathers instructions, she loses her lover and a piece of her happiness.
When individuals lack the ability to defend their ideas and personal preferences to others, with confidence they will lose their identity and sense of self as they allow others to control their opinions and thoughts. Ophelia’s lack of confidence in herself solidifies both Laertes and Polonius into occupying a dominant role expected of men in the 16th century. Polonius assures Ophelia that her obedience is the best thing for her, and creates this illusion of himself as a crutch she needs to respond to competing demands. Subsequently, when Ophelia finds herself torn between two loyalties – her love for Hamlet, and her father’s expectations, Polonius sways her to compliance with his ideas. “I shall obey, my lord.” (I, iv, 145 )This complete obedience of her father ultimately eliminates Ophelia’s self-preservation that would ensure her best outcome. It is clear her father’s requests of her are not out of love and concern for Ophelia but for his own issues of vanity and securing his status. This can be seen in misalignments in Polonius’ claims, and the condescension in his words to Ophelia. As Laertes prepares to leave, Polonius grants him with advice, “This above all: to thine own self be true.” (I, iii, 84). He contradicts
Polonius further displays his self-interest through his attempt to advance his cause by using his conversation with his daughter to gain favor with the king. Polonius meets with King Claudius and Queen Gertrude to inform them that the reason why their son, Prince Hamlet, is crazy is due to his love for his daughter, Ophelia. Here, Polonius is willing to sacrifice his daughter’s happiness to score points with the king. He presents to the king and queen a letter that Prince Hamlet has written to Ophelia. He replies, “I have a daughter- have while she is mine-Who, in her duty and obedience, mark, Hath given me this”(II.ii.106-108). The letter shows that Prince Hamlet is madly in love with Ophelia as he writes to her, “To the celestial and my soul’s idol, the most beautified Ophelia “(II.ii109-111)
Polonius’s manipulative ways are irreplaceable to Ophelia. “I would give you some violets/ but they withered all when my father died…” (Act IV, Scene V, lines 177-178) Violets are a known symbol of faithfulness; Ophelia feels betrayed that her father has died and left her, and
2. How does Claudius respond to the death of Polonius? Does he understand the implications of what happened? What will he do now?
In the life of Ophelia, it can be seen that she is very dependant on Polonius. She obeys him, even if she doesn’t want to. When she is told by Polonius, “I would not, in plain terms, from
The gravedigger scene in act 5 scene 1 shows the most about how Hamlet feels about death. Hamlet refers to the skulls he finds belonging to other people and their past lives.
Returning home, Hamlet contemplates the finality of death, and resolves to confront this head on, breaking his guise of insanity. Walking back toward the Kingdom, through a grave yard with Horatio,
Polonius’ image and plans take precedence over his daughter’s physical and mental wellbeing. This leaves her vulnerable and in danger in regards to Hamlet. When Ophelia describes Hamlet accosting her, Polonius’ reacts by saying:
Towards the end of the play, there are two scenes in the graveyard. One is when Hamlet picks up a skull, and the gravedigger tells him that the skull belonged to Yorick, the old king's jester. Hamlet tells Horatio that he knew Yorick, and then realizes what we all become after we die, dust. He then plays with the idea of life and death, and describes the finality of it. The gravedigger scene is the tragic conclusion of the play. The second scene of comedy in this scene is when the gravediggers argue whether Ophelia should be allowed to be
Gertrude to Ophelia, "And for your part, Ophelia, I do wish that your good beauties be the happy cause of Hamlet's wildness; so shall I hope your virtues will bring him to his wonted way again, to both your honours." (3.1.43-7)
Yet to Hamlet, Ophelia is no better than another Gertrude: both are tender of heart but submissive to the will of importunate men, and so are forced into uncharacteristic vices. Both would be other than what they are, and both receive Hamlet’s exhortations