Hedonism In Brave New World

"'God isn't compatible with machinery and scientific medicine and universal happiness.'" So says Mustapha Mond, the World Controller for Western Europe in Aldous Huxley's novel Brave New World. In doing so, he highlights a major theme in this story of a Utopian society. Although the people in this modernized world enjoy no disease, effects of old age, war, poverty, social unrest, or any other infirmities or discomforts, Huxley asks 'is the price they pay really worth the benefits?' This novel shows that when you must give up religion, high art, true science, and other foundations of modern life in place of a sort of unending happiness, it is not worth the sacrifice.

Aldous Huxley’s repeated phrase and title “Brave New World” represents the climax of an unprincipled society in which technological advances changes the lives of many.

American physicist and Nobel Prize recipient Steve Weinberg once claimed that “ for good people to do evil things, it takes religion”. However, the culprit isn’t the mere term and message behind religion, but the institutions that tug the puppet strings of it’s meaning and impact. Secular “religious” institutions have proven time and time again that an idea as controversial as religion can be used for a wide spectrum of uses, and unfortunately, Fordism in Brave New World falls under the corrupt end of the spectrum. In this novel, the author Aldous Huxley uses Fordism and its purpose to mirror the modern day secular institution trend in religious communities to illustrate how lack of religion and spirituality can give way to a sovereignty of

Aldous Huxley’s Brave New World, like most satires, addresses several issues within society. Huxley accomplishes this by using satirical tools such as parody, irony, allusion. He does this in order to address issues such as human impulses, drugs, and religion. These issues contribute to the meaning of the work as a whole by pointing out the disadvantages of having too much control within society.

Huxley’s Brave New World could be considered almost prophetic by many people today. It is alarmingly obvious how modern society is eerily similar to Huxley’s novel with the constant demand for instant gratification encouraging laziness, greed, and entitlement. Neil Postman, a contemporary social critic, seems to have noticed this similarity, as he has made bold, valid statements regarding the text and its relevance to our world today. This response is strongly in support of those statements and will prove both their accuracy in clarifying Huxley’s intentions and how Postman’s assertions compare to society today.

Drugs, promiscuous sex, birth control, and total happiness are the core values of the World State in the novel Brave New World by Aldous Huxley. In today’s society things like drug use and reckless sex are often seen as taboo, but in World State, these activities are glorified and even considered normal. Aldous Huxley attempts to address to readers the harsh realities and cruel ways of our society in an exaggerated form. His purpose in doing so is to open the eyes of society to what the world might come to if things like technology and humanity get out of hand. In the World State, the motto that people are conditioned to live by is “Community, Identity, and Stability”, all three of which are ironically twisted to encourage members of the society

Having been a somewhat of an outsider in his life, physically and mentally, Aldous Huxley used what others thought as his oddities to create complex works. His large stature and creative individuality is expressed in the characters of his novel, Brave New World. In crafting such characters as Lenina, John, Linda, Bernard, and Helmholtz, not to mention the entire world he created in the text itself, Huxley incorporated some of his humanities into those of his characters. Contrastly, he removed the same humanities from the society as a whole to seem perfect. This, the essence and value of being human, is the great meaning of Brave New World. The presence and lack of human nature in the novel exemplifies the words of literary theorist Edward Said: “Exile is strangely compelling to think about but terrible to experience. It is the unhealable rift forced between a human being and a native place, between the self and its true home: its essential sadness can never be surmounted.” Huxley’s characters reflect the “rift” in their jarred reaction to new environments and lifestyles, as well as the remnant of individuality various characters maintain in a brave new world.

Hedonism and the desire-satisfaction theory of welfare are typically seen as archrivals in the contest over identifying what makes one’s life better. It is surprising, then, that the most plausible form of hedonism is desire satisfactionism. The hedonism theory focuses on pleasure/happiness while the desire-satisfaction theory elucidates the relevance of fulfilling our desires. Pleasure, in some points of view is the subjective satisfaction of desire. I will explain the similarities and the differences between the desire-satisfaction theory of value and hedonism. I will also discuss the most successful theory and defend my argument by explaining how the theory

In Aldous Huxley’s, Brave New World, the focus is constantly on the question of whether or not the advance of technology requires a sacrifice of human individuality, religion, love, and many other aspects of life. Therefore, Aldous Huxley's theme is that the price of happiness and social stability will be the sacrifice of the most cherished possessions of our culture. In the novel, Mustapha Mond states that "God isn't compatible with machinery and scientific medicine, and universal happiness." (Huxley). Here Huxley shows how religion can be sacrificed for peace. This world he has created with his novel shows religion is no longer needed to satisfy human desires. Unfortunately sacrificing and eliminating these aspects of life causes citizens

In Brave New World, Aldous Huxley introduces the dystopia of a society created on the principle of social stability at all costs. Huxley wrote this book in 1932 hoping to warn future generations of what he feared might happen if society did not do something to stop the inevitable. The leaders of our society today hope for and work towards social stability without taking away primitive rights. Social stability can only be achieved by a society whose beliefs in social and ethical issues are never challenged. So even though modern society hopes for social stability, it is not a practical aspiration because it is obvious that some of the social and ethical

One may think that the society in Aldous Huxley’s Brave New World is a gross representation of the future, but perhaps our society isn’t that much different. In his foreword to the novel Brave New World, Aldous Huxley envisioned this statement when he wrote: "To make them love it is the task assigned, in present-day totalitarian states, to ministries of propaganda...." Thus, through hypnopaedic teaching (brainwashing), mandatory attendance to community gatherings, and the use of drugs to control emotions, Huxley bitterly satirized the society in which we live.

As man has progressed through the ages, there has been, essentially, one purpose. That purpose is to arrive at a utopian society, where everyone is happy, disease is nonexistent, and strife, anger, or sadness is unheard of. Only happiness exists. But when confronted with Aldous Huxley's Brave New World, we come to realize that this is not, in fact, what the human soul really craves. In fact, Utopian societies are much worse than those of today. In a utopian society, the individual, who among others composes the society, is lost in the melting pot of semblance and world of uninterest. The theme of Huxley's Brave New World is community, identity, and stability. Each of these three themes represents what a Brave New World society needs

Religion also plays an important function in allowing the authors to comment on society and faith’s role in it. For example, both authors seem to be suggesting that our religion is only compatible in society as we know it, that is to say that it is not compatible with other situations. In The Children of Men a major disruption to the working of society, mass infertility, has led to a total destruction of the Christian faith. In Brave New World, an unstoppable surge of machinery and technology has led to the disregard of religious moral and the introduction of a new set of hedonist attitudes, both scenarios being deplored by the reader. This could also be seen as the authors’ asserting that a civilized society desperately needs stable religion and morals, given that the utter breakdown in The Children of Men is arguably as shocking as the superficial worship of machinery and pleasure in Brave New World.

Aldous Huxley’s Brave New World introduces us to a futuristic technological world where monogamy is shunned, science is used in order to maintain stability, and society is divided by 5 castes consisting of alphas(highest), betas, gammas, deltas, and epsilons(lowest). In the Brave New World, the author demonstrates how society mandates people’s beliefs using many characters throughout the novel.

Scientific advancement is generally used to lead humanity into a state of perfection. Humans are anything but perfect, but through science they can continue to enhance themselves and their surroundings in order to reach this state. Huxley, in his novel Brave New World, argues that this is not the case. Through the creation of a type of scientifically led world order, the society has destroyed the one thing that people cherish most, their individualism (Brander 71). They are no longer individuals; they are consumers assimilated into an overall society by the power of genetics. However, that is not all. Baker contends that “Huxley’s greatest fear was the potential misuse of genetic engineering, but Brave New World also reflects his warnings