'Homo Suburbiensis' by Bruce Dawe.

It is a very satirical poem that creates black humour. Through the characters' complete insensitivity and absence of either empathy or sympathy, Dawe expresses amazement at the complacency of people in our society. There is continual tension between the humour and the seriousness of what is described. For instance, Uncle Billy's sight problems are comical but Dawe's biting satire is evident by its juxtaposition to the riot scene's

The loss of Aboriginal ethnicity is also highlighted when the land asks “Where are the laws and legends I gave?” This dates back to the Aboriginal culture, as their spirituality is inextricably linked to the land. They believe everything on the vast landscape has meaning and purpose. As long as they look after the land, the land will thereby return the favour. However, through time, Aboriginals have begun shifting away from their original beliefs as their world collides with the Western world. Different meanings could be made out of this; such as the more Aboriginals walk away from their culture, the less inclined the land will be to look after them, thus breaking the chain of their spirituality and beliefs. Caesuras such as full stops and question marks are used are pauses for a moment of reflection. Through the reader’s understanding of the poem’s structure, they are able to not only understand how the poem is to be read but also get the feel and emotions coming across from the poet.

Dawe arouses our senses in the third and fourth stanza by stating through the use of olfactory and auditory imagery, ‘somebody’s rubbish/burning, hearing vaguely, hearing a dog, a kid, and whisper of traffic.’ However, in the movie Darryl doesn’t confide completely in his poolroom and the prized possessions that are located within it, he has a loving family in which he can solve his problems with and can share his emotions, he is more advantaged than the man Dawe describes in his poem as he has living individuals who can give him words of support and people who can give him the exact amount of emotional connection to him that he has towards his poolroom. Whenever Darryl states, “this is going straight to the poolroom” he says it with much pride which helped shaped my general understanding of the Australian identity being so emotionally invested in inanimate objects rather than their loved ones but also Dawe helped me create a sense of understanding towards people who choose to live their lives devoted to something else rather than a

The mood of the speaker changes to guilt as the speaker and her mother realize they would "crawl" with "shame" and leave an "emptiness" in their father's heart and yard. The author negatively connotes "crawl," "shame," and "emptiness" to invoke a more serious and shameful tone. The beginning of the conveyed a more matter-of-fact and pragmatic tone, but changes into a more sentimental one by the end to convey family is more important than the money. The symbol of the tree represents the family, and connects it to their father's hard work and dedication to the family. If they were to cut it down, it would be symbolic of their betrayal. Imagery of the tree is used to describe the freedom and beauty of the tree as it "swings through another year of sun and leaping winds, of leaves and bounding fruit." The tree represents their family bond and how strong it is even through the "whip-crack of the mortgage."

The small strip across the top of the visual, presents us with an alternate world that is natural and heaven-like where numbat-like creatures are suspended upon tree branches. The gaze of the numbat-like creatures leads us to the quote, “They didn’t live in trees like we did”. Through the inclusion of text Tan portrays that the numbat-like creatures don’t understand the rabbits. This quote does not show any strong emotions, but instead the blatant tone bestows a ‘clueless’ feeling to us, the responders. This section is very small in contrast to the rest of the image showing the rabbits. This symbolically represents the unprecedented manner in which the rabbits came and quickly “made their own houses”. At observing the picture more closely, we can conclude that where the numbat-like creatures are sitting, the sky is lighter compared to where the rabbits are placed; implying that the lighter colour is the time the numbat-like creatures were familiar

In “The Interlopers,” Ulrich von Gradwitz and George Znaeym are descendants of wealthy families, who have been in dispute over some land for some years.In Ulrich’s grandfather’s time, his family used the court to seize the land from the neighboring Znaeym family, who the Gradwitzs believed illegally possessed the land. The Znaeyms never accepted the court’s decision, and have continued to hunt in the forest patch. Georg continues to hunt on the strip of land at the edge of Ulrich’s forest because he believes it should still belong to his family.

Rebecca Solnit’s Walking and the Suburbanized Psyche stresses her concerns about the suburban wave that has plagued the world in recent times. According to her, the mind, the body, and the world have a special bond that is being vanquished by the lack of recreational walking. In the eighteenth century, there was a “golden era” for walking because recent accommodations made it possible for the general public to enjoy the untamed nature all around them. This era was short-lived, as suburbs rose to popularity so did their unorthodox labyrinths which made walking simple distances nearly impossible to the public. The reason why walking in nature is important, Solnit shares, is because it allows the mind to flow freely without the corruption of everyday obstacles that the suburbs brought. She explains that in order for the mind to avoid being molded into a sterile dull thing, it must imagine in nature. If we do not continue to walk, the history we have with walking will diminish as will the special bond our ancestors cherished so dearly. Without it, Solnit fears that we will no longer be able to produce such things, however, in recent times walking is not a luxury many can do. I disagree because society has changed to the point where walking is not only a rarity but also a threat to many.

As David Blight says in his novel, Race and Reunion, after the Civil War and emancipation, Americans were faced with the overwhelming task of trying to understand the relationship between “two profound ideas—healing and justice.” While he admits that both had to occur on some level, healing from the war was not the same “proposition” for many whites, especially veterans, as doing justice for the millions of emancipated slaves and their descendants (Blight 3). Blight claims that African Americans did not want an apology for slavery, but instead a helping hand. Thus, after the Civil War, two visions of Civil War memory arose and combined: the reconciliationist vison, which focused on the issue of dealing with the dead from the battlefields, hospitals, and prisons, and the emancipationist vision, which focused on African Americans’ remembrance of their own freedom and in conceptions of the war as the “liberation of [African Americans] to citizenship and Constitutional equality” (Blight 2).

Racism is dislike a person, or it is a fast judgment for the way that person 's looks, and without known anything about the person, indeed, the main reason behind racism is the lack of education. Racism is a true problem, existed hundred years ago in America, in fact, Americans showed hatred against other people especially immigrants. Some citizens of the United States of America believe the racism’s issue is resolved and it is over, also they think we all live in an equal rights era, while others believe the opposite, they believe the racism is still exists but in different forms and ways. In the book “The Heart of Whiteness”, published in 2005, by Robert Jensen, who was raised in a privileged community, he expressed himself as a white person, and the feeling of living in white supremacy. In all honesty, Jensen’s book is the most honest book I had ever read, it brought up the race problem genuinely, and the difference in treatment between the white people and the African-American people, also Jensen included some of his personal stories and experience. In the book “ The Heart of Whiteness”, Jensen aimed at white people, also he cited many points on how it is like to live in white supremacy, and the feeling of mixed emotions about the past, then what is the action white people should make. Me personally thinks the main three points that i experienced with my white friends are: White privilege. Second point is the guilt feeling towards the racism, and finally, the feeling of

Poetry is an art form that has been used to express certain messages or beliefs, and can potentially change a reader’s view on a subject. Suburban Sonnet, written by Gwen Harwood has a lot of social commentary and is speaking to you about a lot of things that it feels are important. It is looking to make a lot of points about Australian society and the sacrifice of having children and of living a suburban lifestyle. Gwen Harwood’s ‘Suburban Sonnet’ is a fourteen line poem with strong values of urban Australia.

Great green and yellow grasshoppers are everywhere in the tall grass, popping up like corn to sting the flesh, and tortoises crawl about on the red earth, going nowhere in plenty of time. Loneliness is an aspect of the land. All things in the plain are isolated; there is no confusion of objects in the eye, but one hill or one tree or one man. To look upon that landscape in the early morning, with

In “Monster Culture”, Jeffery Cohen develops an idea that “monsters” are essential to society. In fact, they construct what is “normal”, “rational”, and “civilized”. Specifically, “monsters” are foundational to how we view ourselves. “Monsters” contain all the traits deemed unacceptable and odd. It can be concluded that every outlier is a “monster”. In St. Lucy’s Home for Girls Raised by Wolves, Karen Russell tells the story of a pack of wolf girls who are transitioning into young ladies. Russell delves into society’s need for conformity, gender roles, and change. The story is told from the point of view of the middle wolf girl, Claudette, and follows her on her journey from wolf to woman. In relation to Jeffery Cohen’s idea of monster culture, Claudette’s journey applies to Thesis IV “The Monster Dwells at the Gates of Difference” and part of Thesis I “The Monster’s Body is a Cultural Body”. Claudette is torn between two worlds and she has to learn how to successfully “move between the two cultures”. Through Cohen’s theses, Karen Russell uses character development and dialogue to depict the inner and outer battle of societal femininity and individualized femininity and the decision of accepting either side. The presence of “monsters” are essential for this acceptance.

Throughout the world of suburbia, there seems to be a persistence of communities who attempt to create a perfect, enclosed world for the whole of the community to live in. By providing for everything that the inhabitants would ever want, suburbia is able to close itself off from those around it that it deems unworthy of belonging. While this exclusivity helps to foster the sense of community, it can also bring with it isolation from the outside, and also from within, and have disastrous results. Throughout the semester, there have been a number of works that have dealt the issue of isolation, but the greatest representation of a work whose physical qualities in its representation of suburbia help to

In lines seven and eight Whitman expresses some confusables as he has the man break off a twig and twines some moss around the twig to keep the leaves from getting loose. He puts a lot more words into your head then you think he is putting in. It looks like one sentence but in actuality it is the manís whole life summed up. Throughout the manís life he has picked a group of friends and in one way or another wrapped those people around his world and cared for them as much as it seems he cares for this tree that he picked out of no where. The man brings the twig home with him and places it in his room somewhere visible so that he can enjoy it. Then he says that it is not there to remind him of his friends because that is all that he thinks of lately. The reason that he did this is to remind himself of his life and how he chose these friends and continued to carry them along throughout his lifetime.

These disruptive words can portray feelings of discomfort, fear, sorrow, and almost intrude the reader 's pleasant visual images of the birches. These disruptions indicate that there is something more meaningful happening than what shows on the surface.