Hospitality And Hospitality : The Odyssey By Homer

Telemachus house is the suitors and he doesn't enjoy their stay but still is being a good host and letting them stay. In contemporary society if someone offers a person to stay in their home and doesn't like them they would probably kick them out. But in Greek hospitality they allow their guest to stay however long they want. Telemachus does not have much to take care of himself but if offering as much as he can to Odysseus who is a stranger. In American society if someone doesn't have much they wouldn't let no stranger in their home and would be self-centered and wouldn't offer anything. When having a guest over in someone's home in contemporary society we do offer shelter and food and anything else needed just like the Greek but they are more extravagant towards their guests.

The concept of guest hospitality is extremely important in ancient Greece. Hospitality, or Xenia, is so essential in Greek society that Zeus, in addition to being the king of the Gods, is also the God of travelers (Wikipedia). This created an obligation for the host to be hospitable to their guests, and conversely, the guests had their own responsibilities as well. If either the host or the guest was to break any rule set by Xenia, there would be severe penalties dealt by Zeus and also by society (Wikipedia). In The Odyssey, Xenia is a theme which is shown repeatedly throughout the book: Nestor and Menelaos take in Telemakhos warmly as a guest and Eumaios plays an excellent host to Odysseus, while Odysseus is disguised as a wandering

The Odyssey is an epic poem attributed to the now-famous Greek poet, Homer, written approximately in the early sixth century B.C.E. The poem shares the tale of the wily adventuring solider, Odysseus', return from the Trojan war to his wife and home in Ithaca. The poem details his misadventures, the efforts of his son, Telemachus, to find him, and revenge on his wife's suitors. While many themes run through this poem, the most prevalent is that of hospitality. The Host-Guest relationship is significant in the Odyssey as it acts as one of the main thematic devices used by Homer and examples of good hospitality versus bad hospitality and their results serve as the main plot elements throughout the tale.

Hospitality is mentioned all throughout the book. Hospitality is important to the people in that time. Zeus’s law of hospitality is that any stranger that comes to your home, the host must be willing to feed, entertain, and maybe offer them a bath and anything else they might be in need of without question until those things had been given, and also give them a parting gift. “It’s wrong my friend, to send any stranger packing-even one who arrives in worse shape than you. Every stranger and beggar comes from Zeus and whatever scrap they get from the likes of us, they’ll find it welcome.” (Book 14 pg.303 Line 64) This statement shows how important it is that the people follow Zeus’ law of xenia. Along with providing great hospitality the guest has to be respectful as well. Some of the biggest parts in the book that shows hospitality is with the Cyclops, and the goddesses Circe and Calypso, the suitors and the Phaeacians.

The hospitality is both wanted by the guest and willingly given by the host, and Menelaus fulfills all the “requirements” that are expected of a good host. Telemachus is bathed by the women of Menelaus’s palace, which is a recurring example of good hospitality in Homer’s works. The women “draw warm fleece and shirts around their shoulders” (Homer, 240), and Menelaus welcomes him with a grand feast. He tells Telemachus to “Help yourselves to food, and welcome! Once you’ve dined we’ll ask you who you are” (Homer, 240); here he demonstrates that he knows the proper “principles” of xenia, as he only asks questions after he serves his guests. “I’ll give you a princely send-off – shining gifts, three stallions and a chariot burnished bright- and I’ll add a gorgeous cup so you can pour libations out to the deathless gods on high and remember Menelaus all your days” (Homer, 253). The “three stallions and a chariot” included in his gifts to Telemachus are meant to serve as transportation. “…and remember Menelaus all your days” – as stated previously, hospitality could have been used to spread a person’s name if they would provide a high standard of it to strangers, and Menelaus would have wanted to be known for his hospitality. He also would have wanted for Telemachus, the son of the known Odysseus, to remember that Menelaus

Hospitality shaped Greek life. This unspoken code, highly valued in Greek society, established responsibilities for both guests and hosts. Demonstrating generosity and kindness, honorable hosts offered their guests extravagant feasts, luxurious baths, and lavish housing. In response, gracious guests showed courtesy and respect to their hosts by refraining from abusing the hospitality extended towards them. Hospitality reveals the moral character of both hosts and guests in the Homerian epic The Odyssey.

Throughout Homer's The Odyssey, Odysseus the main character in the story is tested with the true meaning of hospitality. In the heroic age, hospitality was viewed as punishment or acceptance of a stranger. While Odysseus longed for his return to home, he faced the two different kinds of hospitality offered within the heroic age. My theory is that Odysseus was provided with good hospitality when he would enter a town that allowed him to eat at their table, bathed within their baths, and sleep within their homes. The townspeople and their king often provided superior hospitality for strangers without questioning them first. It's thought that maybe the wonderful hospitality was provided in return of viewing the stranger as a

A prevalent subject in The Odyssey is hospitality, known as xenia in Greek. Xenia encompasses different rules for hosts to follow, and Odysseus encounters various kings and powerful characters that all follow these rules differently. Among the hosts were Polyphemos, Calypso, Circe, Alkinoos, and Eumaios, who show good and bad hospitality. An example of the bad hospitality is the cyclops Polyphemos, shown when he says, “You are a ninny...telling me, mind the gods! We Kyklopes care not a whistle for your thundering Zeus... I would not let you go for fear of Zeus...unless I had a whim to” (9.295-303). Since Polyphemos is indifferent toward the god that protects travelers, he does not feel guilty when treating Odysseus poorly and eating his guests.

Xenia is the ancient Greek concept of hospitality – the generous and courtesy shown to those who are far from home. The rituals of hospitality created and expressed a reciprocal relationship between guest and host, with both parties receiving benefits. Hospitality was well shown through the long travels of Odysseus in the epic “The Odyssey.” In the story, the importance of hospitality goes beyond being a gracious host. In “The Odyssey,” the reciprocity of guest-host relationships can become vicious and deadly, as apparent in Circé’s island, the meeting with cyclops, and the suitors in Ithaca.

The theme of the Odyssey that I’m gonna talk about is Hospitality. In The Odyssey, Hospitality is used many times from when they left Ithaca to when they come back from Troy and other places they had to cross upon. Example of Hospitality is when Ulysses with the Phaeacians, When Telemachus in Sparta, Circe and Circe and Calypso, and the last one when Penelope to the suitors. When Ulysses with the Phaeacians is the example of Hospitality because when they found Ulysses next the sea shore they didn’t know he was the king of Ithaca but they still treated him kindly and gave him food and clothes. They even took him to Ithaca without him even saying a word about him being a king or Ulysses.

The Greeks have been known for their hospitality and politeness, especially when treating guests- whether strangers or not. This is demonstrated near the beginning of the Odyssey when Telemachus went to Pylos to visit Nestor. Nestor, not knowing who he was taking into his home as guests, treated them with great honor and respect. "Now is the time," he said, "for a few questions, now that our young guests have enjoyed their dinner. Who are you, strangers? Where are you sailing from, and where to, down the highways of sea water (p 299)?" If ever Greeks were to serve themselves before their guests or even a little better than them, then they were breaking the most basic of all Greek customs,

Each culture treats strangers and guests with distinct differences from every other culture. One of the most hospitable cultures was that of the ancient Greeks, exemplified in Homer’s The Odyssey by both gracious hosts and guests. In Greece and The Odyssey, not only was good hospitality etiquette expected, but the added pressure from the conviction that the gods would punish the host if guests were treated without respect (whether they were poor or rich) further compelled excellent manners. The Odyssey illustrates the proper etiquette when dealing with guests.

Hospitality is one of the most important and heroic facets of Greek culture that needs to be covered when examining the story line of the Odyssey. There are many settings within the Odyssey that contain both positive and negative connotations of hospitality, and it is important to explore both sides and see how they relate to each other.

The Odyssey is a celebrated epic filled with many different themes, motifs, styles, and characters that could be examined in vast detail, but the theme of hospitality is a reoccurring one throughout the entire narrative. Homer writes about examples of both great hospitality and very inhospitable characters in his epic poem. Hospitality in The Odyssey creates definition of how individuals are either punished or rewarded by the gods.

The role of hospitality is seen in many examples throughout the Odyssey. However, it is not always the same in every example that Odysseus encounters. When Odysseus comes across the Cyclops Polyphemus, the hospitality he receives is totally outside the norm of civilization, which is what he is used to. Instead, because of his ego, Odysseus receives a barbaric welcome instead of the hospitable welcome that he is accustomed to.