Though brought up as a faithful Christian and given an English education by his missionary parents, Chinua Achebe still considered himself an ethnic Nigerian who stuck true to the traditional African “Igbo” culture. During the late 1950’s, African civilization was generally believed to be completely “savage-like” and archaic from stereotypical European propaganda. Because of biased accounts about how supposedly primordial and uncivilized African culture was and his advocation for the Nigerian literary movement, Achebe retaliated with Things Fall Apart, a novel that solely expanded upon the true society of the indigenous people, which was so often misrepresented. Things Fall Apart follows the life of Okonkwo, a headstrong man known for his …show more content…
At first, they were not taken seriously by the Igbo tribes but as time grew, the oppressed of the tribes quickly turned to the seemingly warm beliefs of Christianity. “He [osu] was in fact an outcast…wherever he went he carried with him the mark of his forbidden caste-long, tangled, and dirty hair…How could such a man be a follower of Christ”(Achebe- 156)? An osu was a person considered a pariah who had to wear long tangled hair as a mark of their lowly rank and ostracized from their communities. With Christianity’s “All men are created equal” religious motto, many of the Igbo people found comfort as compared to their traditional customs that had strict social stratifications, such as Okonkwo’s first born son Nwoye who believed Christianity was the answer to the moral questions his African god could not answer. Rather than portraying African customs as “good” and Christian influences as “bad”, Achebe builds unbiased credibility by not stereotyping the European perspective in terms of colonization. Achebe does not “sugar-coat” the seemingly inhuman values of the Igbo to be superior to Christian beliefs-he mentions the baseless …show more content…
Highlighting the transition of the African tribal world to western ideals, Achebe paints a clear portrait of the vibrant culture the Nigerian civilization had and how the prospect of
The novel Things Fall Apart by Chinua Achebe discusses the rise of an Igbo chieftain who came from great poverty to power and the eventual loss of Igbo traditions, rites, and the influence of his clan through his eyes due to western imperialism and colonialism. The intended audience for this novel is very broad, but if we tried to define it would primarily be people who have not experienced the Igbo culture and westerners or people who speak English. In this essay I will be focusing on the last six chapters: chapters 20 to 25. These chapters highlight the loss of power and customs of the Igbo people who have succumb to colonial rule. I fell Achebe is rhetorically effective and
Chinua Achebe once said, "the world is like a mask dancing...if you want to see it well, you do not stand in one place," (Goodreads). Renowned for his novel Things Fall Apart, in which he responds to the stereotypes of the British who conquered the continent of Africa in the era of New Imperialism, Achebe explores Igbo culture through many aspects of daily village life. Contradicting the racism employed by whites in the 1890s in order to justify slavery in earlier history, Things Fall Apart offers a new fresh perspective into the lives of ordinary villagers of the Igbo tribe in Nigeria, before they are taken over by the British. Just as the whites in Europe, the tribe applies their own religion, customs, beliefs, and language to their lives. Through this lens the reader is able to extract a deeper meaning of the powerful message Achebe communicates by penning the famous novel.
Chinua Achebe’s, Things Fall Apart, is a story of a traditional village in Nigeria from inside Umuofia around the late 1800s. This novel depicts late African history and shows how the British administrative structure, in the form of the European Anglican Church, imposed its religion and trappings on the cultures of Africa, which they believed was uncivilized. This missionary zeal subjugated large native populations. Consequently, the native traditions gradually disappeared and in time the whole local social structure within which the indigenous people had lived successfully for centuries was destroyed. Achebe spends the first half of the novel depicting the Ibo culture, by
Throughout history, one’s intolerances towards another’s actions or beliefs has spawned a vast variety of conflicts. In Chinua Achebe’s, Things Fall Apart, intolerance behaves no differently. In the Nigerian tribe of Umuofia, Okonkwo, a man of high accomplishments and achievements, is portrayed as both the victim and perpetrator to intolerance. Although the inability to find compromise is the contributor to the conflict within the story, it also proves to be a necessity for the Igbo culture. In this story, Achebe explores the world of intolerance through Okonkwo’s perspective to highlight its significance within the novel.
“A nation’s culture resides in the hearts and in the soul of its people” (“Mahatma Gandhi Quotes” 1). The culture of a certain tribe, clan or group of people is not found written anywhere but it is found in the knowledge of its people because that is what they’ve grown up to learn. To them that is the only way they know. In Chinua Achebe’s book, Things Fall Apart, the people of Umuofia keep their culture close to what it was when it was discovered by their ancestors. The only changes that they made were made to fit the community as time had changed since their ancestors had been alive. However, their beliefs and morals remained relatively the same because that is what they have been taught for as long as the Ibo tribe has been around. These beliefs are all they know and they all live by them. Throughout Achebe’s piece, it is evident that he wants to emphasize the distinct Ibo culture in this book. In Things Fall Apart, Achebe stresses the importance of culture to a community by using cultural aspects such as, the Ibo language, their religion, and the traditions of the Ibo people.
The novel, Things Fall Apart, by Chinua Achebe centers around a man named Okonkwo, and it explores Igbo culture through two tribes that Okonkwo is a part of, the Umuofia and the Mbanta. The novel demonstrates a number of core aspects of the Igbo culture which include religion, tradition, discipline, and unity. After exploring these aspects of Igbo culture, the novel shows how they are affected and changed by European colonialism. Achebe specifically uses interactions between Okonkwo, his tribes, and European missionaries to portray what happened to Igbo culture once European colonialism was introduced.
Things Fall Apart is a literary novel written and published by Albert Chinualumogu Achebe, or Chinua Achebe, in the 1959. Chinua was born on November 16, 1930 into a Nigerian village named Ogidi. Things Fall Apart is based in Nigeria around the year 1890. The book addresses topics including, “Nigeria’s white colonial government and the traditional culture of the indigenous Igbo people” (SparkNotes Editors). The book also contains several controversial topics involving, Christian missionaries being labeled, “foolish”, the subject matter of death and suicide, and the physical and verbal abuse that the women received. Chinua well portrays the “macho” and chiefly attitude of the African men in the Ibo society. But the question is, how exactly are women treated within the society? The well respected Okonkwo is a prime example on exactly how men treated women during this time period.
After the missionaries arrived, many Igbo people converted to Christianity; because of this, a majority of modern Igbo people are Christian, and even some Igbo people practice “a syncretic version of Christianity intermingled with indigenous beliefs” (“Igbo”). However, there were some negative effects on the religion. Christian reforms and attempts to destroy the religion caused less integration and unity between the Igbo people (Okeke et al. 9). While the religion was not completely forgotten, a majority of the Igbo have abandoned traditional
Chinua Achebe’s, Things Fall Apart, is a story of a traditional village in Nigeria from inside Umuofia around the late 1800s. This novel depicts late African history and shows how the British administrative structure, in the form of the European Anglican Church, imposed its religion and trappings on the cultures of Africa, which they believed was uncivilized. This missionary zeal subjugated large native populations. Consequently, the native traditions gradually disappeared and in time the whole local social structure within which the indigenous people had lived successfully for centuries was destroyed. Achebe spends the first half of the novel depicting the Ibo culture, by itself,
Throughout the reign of the Missionaries, the Igbo religion became lost. Clan members no longer worships their sacred gods and goddesses. “To abandon the gods of one’s father and go about with a lot of effeminate men clucking like old hens was the very depth of abomination,” (153; pt.2, ch.17) Okonkwo says in regards to his fellow clansmen converting to Christianity. At first, many members of the clan did not notice the changes around them. They became oblivious to the missionaries and what they had brought with them, “the white men has not only brought a religion, but also a government.” (155; pt.2, ch. 8) The changes brought by the white men, occur slowly and cautiously, until it becomes too late for the clan members to react. Members of
Look at what it has come to, a ruined society. All of the Igbo stand before me, yet diminishing by the hundreds. With the introduction of christianity our society is falling quickly. I shelter all but those who tread beyond me shall be cursed along with all damned souls who have dared. My mantle is in jeopardy now and without the faithful we are sure to be replaced with an extremest faith. Perhaps it is a blessing that i have not my village, for they have proven to myself that they are not worthy to stand below
In things go into disrepair Achebe battle religion reproduces the contention amongst European and Igbo societies at the turn of the twentieth century by concentrating on the destructive changes presented by the strengths of expansionism and Christianity. In the book all Things Fall Apart,
In the novel Things Fall Apart by Chinua Achebe, Okonkwo had a strong negative response to the imperialism of Africa by the Christian missionaries. Okonkwo reacted in such a way that Achebe wrote, “There were many men and women in Umuofia who did not feel as strongly as Okonkwo about the new dispensation” (178). This cultural collision changed aspects of his cultural identity in a variety of ways. His response to this event contributed to Achebe’s statement about culture in the novel. Okonkwo’s response to these events contained many aspects as he did not just feel one thing and come to a simple conclusion about what to do and say about it.
This paper reflects the novel “Things Fall Apart” written by Chinua Achebe in 1958. Achebe gives an overview of pre-colonialism and post-colonialism on Igbo, detailing how local traditions and cultural practices can “fall apart” in some scenarios through some introduced, externally created hassles elevated because of colonization. The protagonist named Okonkwo mentioned in the story is a proof showing the lifestyle of the tribe. My main objective and focus is to lay emphasis on Africa specifically the Igbo society, before and after the arrival of the Europeans in Umuofia community; the results of their arrival concerning Igbo culture, thus leading to the clash of cultures between the two categories. I will also draw on post-colonialism with respect to globalization.
The novel, things fall apart was set in the late nineteenth century which was a period of conflict and drastic change in Africa, where indigenous societies clashed with imperialistic European powers. The author, Chinua Achebe adds this tension of the historic British colonial expansion to present another dimension to Okonkwo's tragedy. Achebe challenges ethnocentric views of Africa through his use of language throughout the novel. The author also includes themes of Cultural relativism by introducing the Ibo’s traditions and language.