The first mention of Caliban occurs before we meet the character, when Prospero tells Miranda the story of the “damned witch Sycorax,” a “blue-eyed hag was hither brought with child” (1.2.269). This hag’s child is Caliban, who Prospero highlights was “not honoured with / a human shape.” (1.2.283-4). Our primary knowledge of Caliban other than who his mother is is that he is subhuman, which instantly labels him as inferior. Having a “human shape” is an honor that Caliban was not given due to his parentage. The reader is automatically set up to agree with this opinion and it is uncontested throughout the play. When we do meet Caliban several lines later, he is addressed by Prospero as “slave” (1.2.345) and by Miranda as a “savage” (1.2.355). As a method of constantly and continually demeaning him, Caliban is never called by his …show more content…
Prospero and Miranda are both civilized, like the Europeans Montaigne refers to. Caliban, on the other hand, is more akin to the cannibals whose life Montaigne writes about and lauds. In the essay, Montaigne argues in favor of the cannibal way of life by asserting its proximity to nature, and nature’s inherent superiority. He compares the cannibals to wild fruit and the Europeans to “those that we have changed artificially and led astray from the common order that we should rather call wild”. He states that “the laws of nature still rule [the cannibals] very little corrupted by ours; and they are in such a state of purity that I am sometimes vexed that they were unknown earlier” (153). He hails purity as part of nature’s superiority and the ruling of natural laws as supreme. This brings us back to The Tempest, where natural laws so clearly rule Caliban. It is no coincidence that the name Caliban is almost an anagram for the word
Last but not least, Caliban had an unstable relationship with Prospero. Miranda wasn’t the only one that treated Caliban as a slave, Prospero did as well. “..What,ho! Slave! Caliban!”(1.2.375). Caliban would be called names, and numerous times he is treated as a slave, but Prospero felt no guilt to how he treats him. As mentioned before, Caliban is a villain as well, which means he is also evil to Prospero. “All the infections that the sun sucks up/ From bogs, fens, flats, on Prosper fall and make him/By inchmeal a disease!”(2.2.5). Caliban hoped that all the diseases that are in swamps and marches infect Prospero, in every inch of his body so he could become a walking disease. Not only did he wish for him to be infected, but he also wanted to severely hurt him. “I’ll yield him thee asleep, where thou mayst knock a nail into his head”(2.3.67-8) He tells Stephano that he will take him to where Prospero sleeps, so he could pound a nail into his head. After they were to put a nail into his head, he wanted to continue to do evil things to him. “Beat him enough. After a little time, I’ll beat him too”(3.2.92-3) As it shows in this quotation, Caliban wanted to beat Prospero.
Caliban’s character in A Tempest is more outspoken and vocal about Prospero’s maltreatment of him. In Act I, Caliban’s entrance into the play is depicted very differently between The Tempest and A Tempest. In The Tempest Caliban succumbs to Prospero’s wishes much more willingly than in A Tempest. In The Tempest, Caliban’s first lines are answering to Prospero: “There’s wood enough within” (1.2.315). He follows Prospero’s orders willingly and does as he is told. In the context of the civil rights movement, this can be interpreted as he accepts the social injustice without much defiance, because it is the social norm. However, in A Tempest, his first line in the play is “Uhuru!” (pg 11). Caliban directly disobeys Prospero here, as “Uhuru” means “freedom” in his native language (Swahili). This change is very significant, especially in the time of the civil rights movement. I think that Cesaire makes this change as a statement for the need for self-advocacy and defiance of discrimination and segregation in the 1960s. It encourages minorities to accept Caliban’s role in the real world take a stand against the social injustices that plagued the
Caliban’s strong emotional attachment to the island in The Tempest motivates him to actively respect nature. During Caliban 's first interaction with Prospero in the play, he states, “This Island’s mine, by Sycorax my mother.” This assertion of dominion by Caliban sparks a desire for him to protect the nature on the island. As a result, he values nature like it is an extension of himself and strives to maintain harmony with it. Caliban follows this up by reminding Prospero, “And then I loved thee and show 'd thee all the
On one level, it seems that Caliban is an evil character but on another level, Shakespeare tries to depict Caliban as a part of Prospero's character. This is shown when Prospero accepts responsibility for Caliban. Prospero understands that Caliban is the baser side of himself, even the baser side of humanity's baser instincts. Caliban shows many
Caliban, immediately introduced as "poisonous slave," "savage," "hag-seed," is a character often likened to the African- American slave. The ease and matter-of-factness with which Prospero and Miranda dismiss him is painfully obvious even before he enters the scene (Act 1, Scene 3). Through no fault of his own, Caliban is dehumanized by the authority of his day and dismissed by the important members of his society. He looks much different from the others on the island, so he is not seen as a true human being; in fact, his only redemption lies in the fact that he is able to learn the language in order to serve the master.
Prospero uses his language to minimize and blame Caliban. Prospero not only refers to Caliban as “filth,” but also accuses him of “lying” and “seek[ing] to violate / [t]he honour of my child” (i.ii. 348- 351). Prospero blames his treatment of Caliban to the actions of Caliban; the quote: “with human care, and lodged thee / [i]n my own cell, till thou didst seek to violate / [t]he honour of my child” illustrates how Prospero blames Caliban for how Prospero treats him (i.ii. 349-351). This is violent because it shifts the blame from Prospero to Caliban essentially blaming the
According to the other inhabitants of the island, Caliban is a monster. He is a symbol of what they never want to become. Caliban reminds them to act as though they are worthy of their high social status. He is the painfully realistic entity around whom the other rulers on the island silently rally in order to maintain a social balance. They abhor him but desperately desire to possess at the same time. On a narrower scale, the oppression of the underdog is obvious in the undesirable Caliban and his relationship to Prospero, Miranda, Ariel and Ferdinand.
In fact, the name of Caliban is a mere metathesis and anagram of cannibals; and the word cannibal is used by Christopher Columbus in describing Caribs' cannibalistic behaviors in 1498. Therefore, Shakespeare's bias in the play, The Tempest, illustrates Caliban as a savage, "a born devil whose nature nurture can never sticks and as with his body uglier grows so his mind cankers" (4.1.188-192). "The European claimed that they had a God-given responsibility to inhabit and reform so barbarious a nation and to educate to uplift the filthy people" (Takaki p 145). One of their responsibilities is "planting of religion among those infidels and increase the force of the Christians" (Hakluyt p.125) and others were showed by Shakespeare through actions of Prospero. He attempted to nurture, teach, and civilize Caliban. Despite Prospero's contributions, Caliban is incapable of learning anything but curses in foul language and even attempted to rape Prospero's beloved daughter, Miranda. Caliban's savagery is vividly portrayed in his sexual assault with lack of affections, and his animalistic innate instinct of reproduction and expanding its own kind. Judging against Ferdinand's conduct in accepting his slavery
Caliban also reflects the racial differences and inferiority of other races to the white race, which is partially reflected in his contrast to Prospero. Caliban’s mother was
Prospero's relationship with Caliban differs from that of Prospero and Ariel's. Prospero does not view Caliban as a being who could be his equal. He is blinded by his prejudice against Caliban's appearance and manners. Caliban is portrayed in a negative light. He can be seen as the depiction of the victims of colonial expansion. Although Prospero seeks this righteousness, he both mistreats and insults Caliban, who ultimately attempts to kill Prospero. In comparison to Ariel who acts only when commanded by Prospero, Caliban is wild. He refuses to be colonized and tamed. This can be taken as a reference by Shakespeare towards those who were
Caliban turns hate and dislike into murderous and devious plans. Caliban had a plan to plot out Prospero's death. He informs the others that Prospero takes a nap, and that it would be best to kill him in his sleep. We also learn here that he is similar to Miranda. Miranda has never seen another man except her father, and Caliban has never seen another woman except his mother. In some ways this is ironic. (Act 3, scene 2 line 75-89)
The meaning of Caliban’s words is that, he explains that he resents being taught to speak, and that he can only see one advantage for him to be able to do so, and that is the ability to curse, because with that ability he can curse Prospero whom he begrudges the most.
Envision living in a nation that has achieved the paramount form of society, one that is ideal in its ethical, social, and political facets. Simple to imagine but impossible to replicate, and that is, according to Plato’s Theory of Forms, because the physical world is a poor copy of these ideas, these forms, even the ones closest to perfection are imperfect. That is why a utopia can not be attained in reality. Although, in Montaigne’s Of Cannibals, it is proposed that the natural state is the closest to accomplishing this. The ideas set forth in this work, chiefly the concept of cultural relativism, influenced Shakespeare in his writing of The Tempest, and the characters Gonzalo and Caliban portray
Although the audience know by know that Caliban tried to rape Miranda, Prospero treats him very harshly which reflects the poor treatment of servants in Prospero’s time. For example, when Prospero tells Caliban to come and chop wood, he replies, ‘There’s wood enough within.’ This shows a sense of bitterness on Caliban’s part, showing that he resents being Prospero’s servant, when he was once master of his own island. In this scene
His mother, Sycorax, was banished there by sailors for no known reason; “This blue-eyed hag was hither brought with child / And here was left by th’ sailors” (I.II.322-323). Sycorax is an African with blue eyes which is unusual and so people thought she was magic because of it, hence the name she was referred to in the quote, ‘blue-eyed hag’. Trapping Ariel in the oak tree also emphasized the magic people thought she had. They assumed she used magic to do it; “By help of her more potent ministers / And in her most unmitigable rage, / Into a cloven pine, within which rift / Imprisoned thou didst painfully remain”(I.II.328-331). I chose this quote because it expressed how she trapped Ariel. Sycorax died soon after and her son was left alone on the island until Prospero found him. Since sycorax might have had power, then theoretically Caliban was also suspected to possess the same power. This could have threatened Prospero, so he belittled Caliban and turned him into a slave. Prospero would tell Ariel stories of how Caliban was not human, but a monster; “Then was this island / (Save for the son that she did litter here, / A freckled whelp, hag-born) not honored with / A human shape” (I.II.334-337). In this quote, Prospero is belittling Caliban in order to gain more control over him and Ariel. Caliban is mentally weak so he succumbs to Prospero, but he is physically strong and still poses a