The writer’s purpose is that students’ in their writing should feel that they can write a strong discourse freely in confidence. The writer explains that the line is visible between a student and a teacher/scholar. Which is true but he goes onto explain that this also creates a barrier between discourses as well, especially in writing. Students’ feel that they have no right to interject an opinion into a conversation that’s “not their place”. This can reflect a student's’ writing as a result could deduce their argument in a discourse since they feel they can not speak in freely with confidence. The writer wants students’ to avoid having that lack of confidence with use of manipulation. Instead of speaking out of spite, you can create a commonplace of putting yourself into the perspective that you can speak freely and your audience can understand your argument. Like I mentioned earlier, the word discourse is …show more content…
The writer outlines the barrier between a student and a teacher/scholar, stating that students don’t feel that they have a right to even interject in a conversation. Referring to what I mentioned earlier, this can reflect in students’ writing. I believe that this is created from the intimidation created by the higher-ups. Students’ feel that their ideas are wrong and will be ridiculed for even going against another viewpoint, especially if it’s a superior. This is a daily occurrence in classes. The writer wants to break this barrier so students’ don’t lack the confidence in their argument in discourses. The writer tells us to find a commonplace so students’ can do both-explain their points along with feeling that they do have the right to interject their argument respectively. “Not my place” evolves to “yes I do have a place” in the discourse through discovery of a
A discourse community comprises of a group of people sharing a common and distinct mode of communication or discourse, especially within a particular domain of intellectual or social activity (Oxforddictionaries, 2017). Some of the discourse communities I consider to be a part of, include an Indian joint family, my peer group, high school education in India, the Apple community and education at Pace university.
Rhetoric Review is an academic interdisciplinary journal of rhetoric. The journal issues in all areas of rhetoric and writing, and delivers a professional debate for its readers to reflect and discuss the topics and issues. The journal issues texts that investigate the extent and complexity of the discipline. We can conclude from the information that Porter’s main audience were college students mainly in writing classes. Porter’s motive could be helping college students by claiming that once the author knows how to write for a particular audience, they will be more likely to become a successful writer. Porter talks about how students should learn to write for a discourse community instead of writing to
Bartholomea saying that writers must connection with the reader before making new or controversial arguments. The writer need to make connection with the readers’ expectations. All writers need take on the position of being a part of the audience so they can get a both inside and established and powerful discourse, and you have been given the special right to write. He describes this essay as having all the means of ‘inventing the university’ with a “specialized language, and both a general and a text-book-like conclusion” (Bartholomae 210).
In his essay “Inventing the University”, David Bartholomae kicks of his composition by explaining to readers what he believes is the accurate way to speak so that the audience will understand and take in what all you have said. He makes this very clear, for example he points out how all readers must feel equal and the writer must make them feel the same nobody should be looked down on. Bartholomae brings up how using the same dialogue is a major key as well. These mistakes are commonly made by freshman such as myself I’ll admit that. Throughout the essay Bartholomae reviews some pieces of writing that are written by students, while doing so he points out the flaws of the writing and comments on how they can do better. When Bartholomae expresses that he wants writers to learn how to speak the language that we as young adults do, He even brings up the fact that some writers either struggle or just do not know how to write in different commonplaces. He feels as though this student will have this struggle in college while writing many other papers. At some point of the essay Bartholomae tells how he was impressed by one student’s placement essay they had written while they attended orientation. In one of his main points he makes Bartholomae speaks on why students are placed in certain courses, which is based on errors made while taking the university’s placement test. These courses are designed to help students improve in those areas they scored low in. Bartholomae wants students to appropriate their dialogue by becoming one with the audience be comfortable enough to speak to them as if they were historians or members of the academy. Baratholonae says, “They have to invent the university by assembling and mimicking its language.”
Our teacher, Mrs. Hetrick, provided the answer to our question: “These essays could have easily been generated by a computer program. They tell me nothing about yourselves; why in the world you are telling me all of this? You need to make me care about the message you are conveying, otherwise, your writing is useless.” She then told us that while we were all communicating in the proper format, we had failed to take into consideration whom our audience was. In order to truly persuade and influence our audience, we had to do more than place complicated ideas into a grammatically immaculate sentences; we need to show the audience why they should care about our writing; otherwise, they will just lose interest. I realize now that this experience provided a stable foundation for what I consider to be an example of passionate rhetorical ability, which helps me reflect on what authors Wallace deems as “good” through their rhetorical strategies.
A discourse community is a group of people involved in and communicating about a particular topic, issue, or in a particular field. According to the criteria conveyed in “The Concept of Discourse Community” by John Swales, Christianity can be considered as a discourse community because of its common goals, medium of communication, participatory mechanisms, specific genres, and its threshold level of members.
In Mark Edmundson’s article Who Are You and What Are You Doing Here, published in the Oxford American on August 22, 2011, he talks about his college experience and what others need to do in college to be successful. Getting an education is hard because there are too many distractions, but find something you enjoy doing or else you’ll be bored and work hard to become that. There are a lot of paths to choose from in life and going to college is one of the best to choose. Edmundson must also agree with this since he is pushing kids to try harder in school. However, Edmundson points out some very key points as to what students need to do.
Effective writing allows for both the participation and addition of knowledge in discourse communities. A discourse community is a group of people that develop and share a sense of identity primarily through the sharing and exchanging of information on a specific subject or field. The two main form of communication in discourse communities are through reading and writing. Through reading one becomes familiar and starts to understand a community, and writing is when one participates in it. Each discourse community develops its own unique technical language, often referred to as lexis. The lexis allows communication between the community to be precise and to the point [6].
According to Porter, “A ‘discourse community’ is a group of individuals bound by a common interest who communicate through approved channels and whose discourse is regulated. A discourse community shares assumptions about what objects are appropriate for examination and discussion, what constitutes ‘evidence’ and ‘validity’ and what formal conventions are followed (38-39).” These five texts collectively constitute a community of discourse through their application of common language norms, characteristics, patterns and rhetorical strategies. All of the authors are writing about corresponding ideas and discussing their identical goals; the prevalence of gender inequality in the legal profession and the unjust consequences derived from it. Similarly, all five sources intentions are to oppose the standard viewpoint that gender inequality has diminished and provide evidence to support this claim. Their ideas of remedying gender inequality in the legal profession overlap as well as contradict one another.
What constitutes good rhetoric and argument? How do these factors affect writing? And, the aforementioned questions considered, what practices should then be regarded as bad, or the negation of good? Before these prompts can be adequately addressed, a brief survey on the nature of values is necessary, so as to enframe this discussion of good and bad practices in operationalized terms, localized for our usage. In the process, the prompts will be considered in full.
Life is like a massive highway that have infinite routes anyone can choose take to reach some type of designated goal. Those various routes lead to distinct exits, where one can discover a group or groups that share similarities dealing with viewpoints, beliefs, or understanding towards a particular goal. These groups can be identified as discourse communities. According to, “The Concept of Discourse Community,” in the textbook, Writing About Writing, John Swales stressed that in order to be classified as a discourse community the group has to have all six defining characteristics. Swales emphasized, “A discourse community has a broadly agreed set of common public goals, mechanisms of intercommunication among its members, uses its participatory mechanisms primarily to provide information and feedback, utilities and hence processes one or more genres in the communicative furtherance of its aims, acquires specific lexis, and has a threshold level of members with a suitable degree of relevant content and discourse expertise” (Swales, 221-222). Keeping this key detail in mind, there is numerous type of discourse out there.
The author provides an essential point, in my opinion, when it comes to debating: don’t become the audience. Acting like the
The first rhetorical device Tannen cites is her personal experience as a professor. Throughout her many years of teaching, she adduces a plethora of previous closely monitored observations of her classes. While teaching is her occupation, Tannen resorts to a more facilitative role in the classroom, which enables students to have their own discussions on the relevant topics. In turn, this also empowers her observations of the use of language within each discussion. In my judgment, this approach of letting the students run classes encourages intellectual critical thinking rather than passive listening, in which one awaits an idea to pop into his or her head while the professor is lecturing and spout it off when they devise it. Tannen’s extensive background allowed her to research how her
The first research entitled “The representation of gender roles in the media - An analysis of gender discourse in Sex and the City movies ” was constructed by Therese Ottosson and Xin Cheng in 2012.
Heuresis (or invention) comprises, as Richard Lanham notes, "the first of the five traditional parts of rhetorical theory,