How Will Socrates Break The Law?

Socrates did not want to break any of his principles because he reasoned to think that his moral beliefs were more important than his family. Socrates in his dialogue says, “Think not of life and children first, and of justice afterwards, but of justice first.”(1). His idea seems callous towards his personal relationships in life. However, Socrate’s friend, Crito, pursues him when he says, “But you are choosing the easier part, as I=2 0think, not the better and manlier.”(1). Socrates is given this statement by his friend in order to pursue him to change his mind to escape. However, Socrates insists in following good principles according to his wisdom. His friend was now just understanding why Socrates decided to stay in prison rather than escaping his wrongful death sentence.

It is natural for most people to obey the law, because of the consequences that come with it. Socrates is stuck in prison, and his friend Crito came to bail him out. Instead of happily following Crito, Socrates interrogated his friend to why this was a good idea. The laws are there for a reason, and breaking them could not end well. Socrates does not believe in breaking the laws; he states several reasons why it is important to follow them.

In his explanation of his behavior, Socrates also adds that part of his duty as a wise man, is to make sure that he questions the behavior of other wise men to make sure that those men are also aware

Socrates argues that it’s unjust to break the law even if people think the law is wrong because those are merely opinions. He believes that one should never harm others and breaking the law is going against the government and compared it to a child disobeying his parents. He will never go against the foundation of the state and government. He provides three reasons to defend the state: “the state is responsible for the very existence of the individual, parents wouldn’t have met and children would never have been bored”, the state nurtures and aids in building one’s character by providing no education, books, writing or culture, the state establishes law and order and without it, there would be no justice”.

In the Crito, Socrates believes that breaking the laws of the city harms all of society. The consequences of escaping the city outweigh the benefits for it puts his family, his friends, and himself in danger. He believes in a personal morality that one must live a good and just life, and not just any life. If Socrates breaks the law then he would not be acting justly,

In Plato’s Crito Socrates argues that it would be wrong for him to escape from prison. Speaking to his friend Cirto, Socrates explains that escaping from prison would go against many of his beliefs. Socrates believes in seeking the truth, not repaying a wrong with another wrong, and obeying the laws of the state. He also states that escaping from prison would ruin his reputation and is in best interest for everyone. Crito brings up many arguments to Socrates trying to convince him to escape. Crito tries to appeal to Socrates in many different ways and bombards him with many arguments. Every argument that Crito brings up to Socrates, he answers with carful thinking and analysis. Crito appeals to Socrates emotions by stating that his friends and family will be lost without him. He

In the Crito, Socrates is approached by his life-long friend Crito while in prison awaiting execution. Crito used many different ways to attempt to persuade Socrates to escape. The best argument Crito uses is that he says Socrates would be betraying his children if he were to stay in prison. He says that Socrates should bring them up and educate them, not leave them. Socrates, contrary to what Crito says, feels that he has an implied contract with the State. He believes that his family staying in Athens and raising him there was the greatest compliment they could have given him, so he feels that he owes it to the State to accept its laws and to remain a willing partner to the State. Socrates’ feelings were summed up on page 64 when he says:

In the Crito however Socrates shifts his views toward obeying the laws. He says that the laws have given him birth, upbringing, and education. They have given every citizen of Athens a share of fine things. If the laws are not to any one citizens liking, the law allows that person to leave and take his property with him. So, anyone who stays in Athens is making an agreement with the laws to obey them. If one does break the law they are committing an

In Plato’s Crito, Socrates talks about his obligations to follow the law. Although Socrates understands that the Athenian democracy has committed an unjust action by sentencing him to death, he is unwilling to escape with Crito. He understands that an injustice should not be answered with injustice, but there are times when one should question the law. In Socrates’ Defense and the Crito, Plato discusses when one ought to follow the law and when ought to not follow the law. One not only has the obligations to follow the law, but they are also obliged to break the law if it is unjust because it will then improve The Law.

In the Dialogue Crito, Socrates employs his Elenchus to examine the notion of justice and one’s obligation to justice. In the setting of the dialogue, Socrates has been condemned to die, and Crito comes with both the hopes and the means for Socrates to escape from prison. When Socrates insists that they should examine whether he should escape or not, the central question turns into whether if it is unjust to disobey laws. Socrates’ ultimate answer is that it is unjust; he makes his argument by first showing that it’s wrong to revenge injustice, then arguing that he has made an agreement with the city’s law for its benefits, and finally reasoning that he

crime in the pursuit of power is to violate the social contract of the state, and to wrong all of the people who reside within it. Socrates would be especially against this considering it was his defiance to violate the social contract of Athens, but his respect for the law post-sentencing, that caused his execution, which he embraced rather than feared. Even in Crito when Socrates had the opportunity to usurp his jailers to save his own life he opted not to violate the law of Athens, for that would be disingenuous to the state he’d participated in his whole life. If Socrates had to be punished by the state for breaking its laws, then the breaking of a state’s laws should not lead to someone, especially an aspiring leader, being celebrated

He also explains to Crito that the citizen is bound to the laws like a child is bound to a parent, and so to go against the laws would be like striking a parent. Rather than simply break the laws and escape, Socrates should try to persuade the laws to let him go. These laws present the citizen's duty to them in the form of a kind of social contract. By choosing to live in Athens, a citizen is endorsing the laws, and is willing to follower by them. Therefore, if he was to break from prison now, having so consistently validated the social contract, he would be making himself an outlaw who would not be welcome in any other civilized state for the rest of his life. Furthermore when he dies, he will be harshly judged in the underworld for behaving unjustly toward his city's laws. In this way, Socrates chooses not to attempt escape but he dies as a martyr, not for himself, but for his city and its system of justice.

Socrates would rather be punished or die before he breaks the laws that were set forth by his state, and this he says later in the same passage, “I should run any risk on the side of law and justice rather than join you. (Cahn pg. 38 Apology b10-c2).”

Crito believes that Socrates is acting unjustly by staying in prison. Deciding to stay in prison, Socrates letting his enemies treat him the way they want to and by doing so

The claim that “nothing terrible will happen to you as long as you really are a good and moral person, training yourself in the exercise of virtue” [527d] is one that raises questions of both truth and meaning. In order to answer these questions, one must first understand the claim itself. The audience must come to understand the context in which Socrates makes the claim. First, then, one must attempt to look at the world through the eyes of Socrates. In doing so, one finds that Socrates feels that, if justly distributed, punishment is beneficial overall.