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Howard Zinn's Historian As Citizen

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To Howard Zinn, history is no more than a looking glass for historians to see what needs to change in the modern world. Zinn explains how historians should see the past and the future in his 1966 essay “Historian as Citizen”. He begins by stating that historians cling too tightly to the patterns of the past and are wrong in using them as a guide to the future. He says, “This necessariness of the past tends to infect our thinking about the future, weighing down our disposition to act” (Zinn 44). Already, Zinn makes a broad statement that counters the aged ways of historians everywhere. He is asking them to let go of history. This is offputting to some but it is his strong voice that makes his philosophy so grand.
Now that he has captivated his …show more content…

He says, “When such a judgement [that of a traditional historian] becomes focused on an individual, it buries itself with that person and sticks to no one else” (Zinn 47). Basically, Zinn is saying that humans love to blame others for history’s catastrophes. It relieves them of any fault they may have felt. This also brings up the thought that when something great happens everyone is grabbing for credit. These arguments show how historically selfish humans are, whether it be as an individual or a unit, and he carries on to state what we can do to change this. He says, “But is it any better to widen responsibility from the individual to the group? Suppose we blame ‘the Nazis.’ Now that the Nazi party is disbanded... doesn’t that kind of specific attribution of blame merely …show more content…

Zinn writes, “Both history and art should instruct us. The crucial thing is to reveal the relationship between evil and ourselves. This makes it enormously useful to show how Hitler could emerge out of a boy playing in a field” (Zinn 49). Zinn is not saying that history is not important. He is saying that it should not be seen as irrevocable facts and instead viewed as art. We view art as up for interpretation, insightful, and inspiring. Zinn is simply offering that we do the same with history. As previously stated, the past gives us understanding of the roots of evil. Using our history in this way is a tremendous tool, as Zinn demonstrates with the innocent boy to Hitler example. A problem with this argument is that humans are not easily willing to admit to their mistakes. “When the United States defines to Soviet sphere as ‘totalitarian’ and the West as ‘free,’ it becomes difficult for Americans to see totalitarian elements in our society, and liberal elements in Soviet society” (Zinn 49). Nations, especially the United States, get so wrapped up in patriotism that they refuse to see the flaws in their systems and the perks of others. So, even if Zinn’s thesis of self criticism was more popular, it is unrealistic that anyone would actually accept

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