I Am A Great Worker, Wife, And Mother Essay

Marriage is described as two people as partners in a personal relationship. There are two typical ideas of marriage that we know today. The first one that comes to mind is the one we all know, based on love, but there is another one that some may not even know of and its arranged marriages. Arranged marriage is not typically in our culture we know but in different cultures arranged marriages are their normal marriage. Throughout this essay, I will discuss the importance of realizing cultural diversity and how we apply the perspectives we gain from cross-cultural comparison to our own experience using central concepts about marriage to compare and contrast marriage in several cultures.

The community has a great impact on mate selection and family formation (McGoldrick, 1998). Molina et al., (2004) argue that communities serve as proxies for extended families in many societies and are extremely important in bringing intercultural couples together. People who are in intercultural relationship must understand that there will be challenges and obstacles from others that are against interracial or intercultural relationships. If the relationship is valuable to them then they will be able to over come adversity such as prejudice and discrimination and a host of other negative challenges they may occur.

The late Dr. Martin Luther King could have never fathomed the epic fail of the modern day African-American society that he worked so hard to establish. “The truth is that we are now a two-family nation, separate and unequal—one thriving and intact, and the other struggling, broken, and far too often African-American”(Hymowitz, 2005). While marriage tends to create a stable home for family and children to thrive, many blacks find themselves

The family issue I will be analyzing is interfaith marriage. Interfaith marriage is simply marriage between two people who belong to or identify with different religious groups. However simple the definition may seem, the reality of interfaith marriage can be far more complex. For most of human history it has been a social taboo to marry outside of one 's faith. However, in recent years it has become much more acceptable, even to the point of seeming to essentially be a non-factor as far as society is concerned. Nevertheless, with the inevitable differences in customs and beliefs, and despite social acceptance, interfaith marriages can still cause major conflict in the household. This paper will explore seven different sociological theories, and attempt to explain how they can decipher the effects of interfaith marriage upon the family.

Marriage is a fundamental practice that influences village dynamics and political processes in many societies in past and present human cultures. Not only is marriage a process that supports human kinship systems, it allows for alliances and reciprocity systems between groups that create variation in human social organization (Walker et al. 2011). This paper explores the sources of variation in marriage and mating systems in two very different societies, the !Kung San and the Yanomamo, in terms of the vastly different environments each of them inhabit. The !Kung San, a traditional nomadic hunter-gatherer society, reside in the Dobe area on the edge of the Kalahari desert of Botswana (Shostak 1981, p.7). Due to the demanding environment of

In Millennium: Strange Relations, presented by David Maybury Lewis examines the concept of marriage by focusing on three different groups the Nyimba of Nepal, Wodaabe of Niger, finally a Canada (Western European viewpoint). Lewis also examines the concepts of monogamy, fraternal polyandry, and polygyny with the respective case studies.

The concept of family is one of many universal priorities amongst all Africans in all regions. Family is something that African families genuinely value and is considered the foundation for their standing in society. No matter how old you are, you are not considered an adult until you have had children. African parents do not feel complete until they become grandparents. And even if you are married you are not considered to have a family until you have children. African families have very strong foundations because they cherish their families, and are all very close knit. It is considered to be very common and normal to live in a household with both of your grandparents and sometimes even aunts and uncles.

Marriage has been a heated controversy for the past few years because people often marry for the wrong reasons. Anyone who thinks of an ideal marriage would think of two people loving each other and sharing a personal bond or goals together. Marriage is regularly defined as the legally or formally recognized union of two lovers as partners in a personal relationship. This definition remarks there is an actual connection between two people in marriage, but do people actually consider this when committing to “love” and “support” their partners forever? As research and studies have shown, people ultimately get married for many reasons, except love. This philosophy can be easily applied to the short poem, “Marriage” by Gregory Corso. In this emotional poem, the author argues marriage is more effectively understood or known for culture and convenience rather than through the abstract considerations of love. Here, we can identify people generally decide to marry for the incorrect reasons, for instance the story of the author himself. Corso finds himself confused multiple times, wondering if he should marry to not be lonely, for tradition and for his physical and mental health. He disregards love, a relationship or a connection with his future wife. General ways of convenience like loneliness, health and economic status between cultural stereotypes and religion are usually the true reasons of why people chose to have the commitment of marriage with another person.

In some cultures, people didn’t marry for love and those who did were looked down upon; whereas in modern times, it’s the opposite in many parts of the world. Coontz tells of a culture where,“A Taita man normally marries a love wife only after he has accumulated a few more practical wives” (255). This shows the different perceptions of marriage between the Taita peoples, who let men remarry several times in loveless marriages, and those of certain religions that forbade divorce, as well as today’s society where people often marry for love the first time around. The perceptions differed in that some societies believed in remarrying and marrying without love, while others didn’t. Coontz explains some very different marriage traditions than what Bennett says is normal and right-A man and a woman who fit traditional gender roles- as shown in his essay, “Complementary nature of men and women-and how they refine, support, encourage, and complete one another” (272).

Research studies have shown that African Americans are currently the least likely ethnic group to be married in this country. This paper will examine some of the reasons why this trend exists when there was a time when marriage rates among blacks were about equal to those of whites. History, culture, economics and dominant culture influences have impacted the current trends in African American families. Many are choosing to postpone marriage, while others are finding alternative ways to cultivate family and raise children. Does the African American definition of family differ from that of the dominant culture? How has ecological systems influenced past and present trends in African American families? These questions and more are examined

There have been a vast number of lives that have touched mine. Many different people have shared a piece of their soul in my formation. However, it is my mother who is the most important and most influential person in my life. My mother raised me by herself since the day I was born. My father was abusive and she left to make a better life for the both of us. She has worked as many as four jobs at one time. My mother wants to make sure my brothers and I have a better life than she did. It hasn’t always been easy for her, taking care of us on her own, trying to pay bills and making sure we had everything we needed. My mom has always had us involved in sports at a very young age. We always were doing something or involved in something

Malawi is a southwestern African country where the Azande people are located. Among the Azande, marriage is very important, and divorce is seen as a scandalous thing. The men in this culture are considered the authority over their wives, because they are required to pay a bridewealth. A bridewealth is a payment given to the kin of the wife paid in two parts. The first payment allows the couples to live together, and the other allows them to legally marry. (Baxter, P.T.W, & Butt, 1953) The bridewealth in a way make the woman the man’s property because he essentially pays for her. Although a divorce is frowned upon it is possible under certain conditions. There are several reasons a man or a women might want a divorce and if is different for each gender.

After reading Marriage is a Private Affair the reader can comprehend that the story has a lot to do with marriage and religion. “Marriage is so important to the Igbo that nothing concerned with it is taken lightly” (Gale Group). In the Igbo tribe marriage is a very meaningful marker of ethnicity. When

Marriage is a ritual that marks a change in status for a man and a woman and the acceptance by society of the new family that is formed (Rosman & Rubel, 1981). Marriage, like other customs, is governed by rules (Rosman & Rubel, 1981). Anthropology has represented marriage as the definitive ritual and universally translatable regulative ideal of human societies (BORNEMAN, 1996). Marriage also the act of joining two persons of opposite sex together to become as husband and wife. Many people in the society have different opinions or outright misconception of the meaning of marriage. While some people see it as a union between a man and woman, others take it to mean an agreement made between a man

     The black family is centered around the African ethos, a common guiding principle that filled African peoples lives. The African ethos, broken down into two categories, is the survival of the tribe and the oneness of being. “The knowledge of one’s tribal or family genealogy not only reflected and showed the importance of the interconnectedness of all elements of the family (tribe), it also was thought to impart the sense of sacred obligation to extend and continue one’s genealogical line.” In other words, existence is dependent not only on those alive, but those dead as well. Therefore in practice, the structure of traditional African families is based on union. African-based family systems can be thought of as a “Continual Flexibility in Circularity”. It is based on the continuity and union of people. African culture must be the basis for understanding black families. “African roots of black culture is the retention of an African attitude, an attitude based on a belief system which understood everything in the universe to be endowed with the Supreme Force.” In