Imperfection In Nathaniel Hawthorne's The Birthmark

Nathaniel Hawthorne's novel "The Birth-Mark", explains the relationship between Aylmer, a scientist, and his wife Georgiana’s birthmark. The story is told in third person point of view. The story gives access to both Aylmer and Georgiana thoughts. It allows readers to see that because Aylmer is a scientist and a perfection, he feels that Georgiana would be perfect if the mark was to be removed or on another woman besides her. Aylmer sees his wife's birthmark is a symbol of imperfection. The mark is described to be a small deep crimson mark shaped like a hand on her left cheek. As he sees the mark, he sees her becoming less beautiful. Once the mark is removed, she would become perfect and beautiful. However, Georgiana, Aylmer wife feels that the mark is a symbol of a charm because she was told that the mark was placed on her cheek during her birth-hour by a fairy. Hawthorne shows us that people view beauty in different ways.

Hawthorne achieves this same task in the character of Georgiana in "The Birthmark." Georgiana, too, is presented as an ideal specimen of womanhood. She is beautiful, intelligent, and devoted to her husband, the alchemist, Aylmer. She would be absolute perfection, except for one flaw: a birthmark in the shape of a fairy-sized handprint on her left cheek. While those who love Georgiana attest that the mark is a symbol of the "magic endowments that were to give her such sway over all hearts," Aylmer and her detractors regard it as a "bloody hand" that belies "his wifeâs liability to sin, sorrow, decay, and death" (Hawthorne, "The Birthmark" 119-20). Hawthorne continues to impart Aylmerâs inner feelings of shock and horror over Georgianaâs single physical flaw, gradually leading his audience to share his disgust for the dreadful

“As the last crimson tint of the birthmark-that sole token of human imperfection-faded from her cheek, the parting breath of the now perfect woman passed into the atmosphere and her soul” (Hawthorne 358). In the short story “The Birthmark” by Nathaniel Hawthorne a scientist in the latter part of the last century named Aylmer is obsessed with perfection. Many men in the town believe that Georgiana is perfect, however Aylmer can’t seem to look past this birthmark because he believes it is an imperfection. He finds a way to convince his wife to let him do a procedure that will remove the birthmark and make his wife perfect. The married couple go up to the apartments where Aylmer’s laboratory is to remove the birthmark. Georgiana gets ready for the procedure and take the potion to remove her

simple birthmark where the obsession is because he perceives it in a more symbolic way. Georgiana has often been told that the mark on her cheek is a “charm” but Aylmer does not think so where he said, “No, dearest Georgiana, you came so nearly perfect from the hand of Nature, that this slightest possible defect, which

Nathaniel Hawthorne shows the obsession of perfection in the story, “The Birthmark.” He uses the scientist, Aylmer, and his wife, Georgiana, to show that striving for perfection is unrealistic. In the story, the scientist creates the perfect wife, but dooms her to death because no one on earth can be perfect. The plot of “The Birthmark,” by Nathaniel Hawthorne, helps to emphasize the desire for perfection.

For instance, when Aylmer felt miserable, she felt miserable too. Nevertheless, it can be seen that then she demonstrated a total opposite attitude, a strong woman who challenges his husband to go ahead with his experiments. A girl with no fear at all. Far from being the typical woman in her house, she is educated and intelligent, and she is able to read and understand the intricate experiments that her husband documents in his diaries. With them she understands how his husband's love for her is, and she accepts it, and that Aylmer's lofty ideals condemn him to permanent dissatisfaction. She also knows that her husband's attempts to erase the birthmark will not succeed. In spite of this, she voluntarily takes the concoction he offers. The drink finishes with the birthmark, yes, but also with her, who says goodbye to her husband making him know that his search for divine perfection has made him despise the best the earth could offer. Therefore, with all those decisions it can be seen that she has the will to do it and she can make her own decisions. She is completely different from Aylmer. She understood and was aware about what happened to the birthmark, and why she died.

Aylmer begins to dream about removing this mark from Georgianna’s face. As he explains the dream to Georgianna, he explains

Through Aylmer’s pursuit of perfection, his wife’s birthmark, which symbolizes how people cannot accept society’s imperfections and how people want to control them, drives him to go as far as risking his wife’s life to remove it. People today have trouble accepting imperfections. “It [the birthmark] was the fatal flaw of humanity which Nature… stamps ineffaceably on all

Aside from Hawthorne?s use of symbolism, his extensive use of imagery also contributes to the notion that man cannot perfect nature. Aylmer?s true goal in this story is to force Georgiana to believe that her birthmark is ?a symbol of [her] liability to sin, sorrow, decay, and death? (204) and she must rid herself of it. He creates this image in order to brainwash her into believing that it is a ?dreadful hand? (207), and she, too, should wish it away. Finally, after gazing at, and studying the birthmark, this horrible image in which Aylmer had implanted in the mind of his lovely wife has become all too unbearable. Georgiana, feeling unworthy of her husband, freely surrenders herself to Aylmer and his science. ?Either remove this dreadful hand, or take my wretched life,? (207) she tells him, while rationalizing the validity of science on such a thing. Another image Hawthorne makes use of, in order to potentially change the mind of Georgiana, is that of the geranium, once diseased with yellow spots of death, is now full of life. The diseased flower symbolizes, in the eyes of Aylmer, a diseased Georgiana.

First, Hawthorne shows his worldview through his use of Aylmer’s obsession with the birthmark to show a sign of imperfection. When Aylmer is conversing with his wife Georgiana regarding the birthmark, he says “This slightest possible defect shocks me as being the visible mark of earthly imperfection.” (Hawthorne, 5). This is important because it shows that Aylmer is troubled by the birthmark and cannot leave it alone. In addition, it also shows that Aylmer ignores the main characteristics and features of Georgiana, such as her great personal qualities, in order to focus on the one imperfection, the birthmark. Adding on, the birthmark is stated as being: “It was the fatal flaw of humanity which Nature, in one shape or another, stamps ineffaceable on all her productions” (Nelson, 12). The birthmark is a part of nature and is inevitable because it cannot be altered or removed. Furthermore, the birthmark is a reminder that imperfection is part of

A birthmark as referred to in this short story is the “Differences of temperament”, the inborn traits someone can develop. In Nathaniel Hawthorne 's "The Birthmark" there are many different themes such as, nature versus science, and perfection. We see Aylmer struggle with his own temperament. For him the birthmark becomes the symbol of Georgiana’s flawed humanity, which he tries to alternate. Throughout the story, we come across several observances of otherness revolving around “The Birthmark”.

The archetypal conflict of Nature vs. Science is shown in Aylmer’s intention to remove the birthmark, nature’s constant reminder of human mortality, from Georgiana’s cheek. Aylmer believed that the birthmark might heighten Georgiana’s beauty if it wasn’t her only visible imperfection, but on Georgiana’s otherwise flawless complexion the birthmark was nothing more than “the fatal flaw of humanity…the ineludible gripe in which mortality clutches the highest and purest of earthly mould,

Aminadab shows large levels of content with the appearance and features of Georgiana, that he would have never tampered with the features given to her at birth, opposed to Aylmer, who wanted to change the way she looked, that she be more beautiful to him (Rosenberg, The best the Earth has to Offer). A third example of this theme would be That Georgiana Wants Her husband to love her the way she is, and in the beginning of the story, gets rather upset at him. “‘Shocks you, my husband!" cried Georgiana, deeply hurt; at first reddening with momentary anger, but then bursting into tears. " Then why did you take me from my mother's side?”(Hawthorne, The Birthmark).

Hawthorne briefly portrays Aylmer as “too unreservedly to scientific studies ever to be weaned from them by any second passion” (Hawthorne 465); describing him as a man who is deeply passionate about his work. However, he pauses his research long enough to find love and married Georgiana. With Aylmer always striving for perfection, it was only a couple months during their marriage before he started to view the tiny blemish as “the symbol of imperfection” (Hawthorne 467). With intense and traumatic influences, and taking advantage of Georgiana’s love for him, Georgiana relinquishes her fate and relies on Aylmer’s scientific knowledge to have the “tiny hand” (Hawthorne 466) removed from her cheek.

Soon after Aylmer tells his spouse that the mark on her face bothers him, she practically begs him to remove it. Aylmer is more than happy to remove the birthmark and has no doubt that he can do so. While discussing the removal on page 316, he tells Georgiana that he “feels fully competent” to “render [Georgiana’s] cheek as faultless as its fellow.” He goes on to describe the sense of triumph he will feel when it is finally corrected. He only cares about the removal of the birthmark and not what may happen to his wife. Even though the mark bothers him, he reveals to Georgiana that “even [he] rejoices in this simple imperfection, since it will be such a rapture to remove it” (Hawthorne 318). This shows that Georgiana is not the love of Aylmer’s life, but rather science. He puts all of his faith directly into it. Barbara Eckstein states that “Aylmer’s study of minute details becomes a system of belief for Aylmer” (517). Even after Georgiana faints on page 317, Aylmer is “without alarm; for he was confident in his science, and felt that he could draw a magic circle round her within which no evil might intrude” (Hawthorne). This seems ludicrous to most people, but Aylmer had absolute faith in