Review of Leo Ou-Fan Lee’s “In the Urban Milieu of Shanghai Cinema” In his essay “In the Urban Milieu of Shanghai Cinema, 1930-40: Some Explorations of Film Audience, Film Culture, and Narrative Conventions,” Leo Ou-Fan Lee offers a new and important perspective to look at modern Chinese cinema. Rather than focuses on the textual analysis of particular modern Chinese films, as most American scholars have done, Lee turns to the general cultural context of Shanghai of 1930s (74). First of all, Lee explores movie theaters and movie magazines, and observes that there was an intricate relationship between print culture and film. On the one hand, written literature and print culture contributed to not only the construction of film as a new genre, but also the creation of film as “a new popular cultural ‘imaginary’ of urban modernity” (81). As a result, Lee concludes that “Chinese audience’s tastes and viewing habits may have been to a large extent shaped by print culture—particularly popular fiction” (84). On the other hand, the relationship between print culture and film in China was not one-directional. Lee also recognizes that films also influenced print culture, particularly the works of Liu Na’ou (80). Then Lee sides with Pickowicz and stresses the connection between the “May Fourth” films with the popular films of the twenties, a connection that most mainland Chinese historians have overlooked (86). Lee breaks down the simple dichotomy between propaganda leftist films
In chapter two of The Cultures of American Film, the main focus is the establishment of studios. As demand for films rose in the early 1900’s, production companies needed to expand; this lead to the creation of large scale studios.
During the course of this essay it is my intention to discuss the differences between Classical Hollywood and post-Classical Hollywood. Although these terms refer to theoretical movements of which they are not definitive it is my goal to show that they are applicable in a broad way to a cinema tradition that dominated Hollywood production between 1916 and 1960 and which also pervaded Western Mainstream Cinema (Classical Hollywood or Classic Narrative Cinema) and to the movement and changes that came about following this time period (Post-Classical or New Hollywood). I intend to do this by first analysing and defining aspects of Classical Hollywood and having done that,
This paper was prepared for Introduction to Film History, Module 1 Homework Assignment, taught by Professor Stephanie Sandifer.
Films that are classified as being in the film noir genre all share some basic characteristics. There is generally a voice-over throughout the film in order to guide the audience's perceptions. These movies also involve a crime and a detective who is trying to figure out the truth in the situation. This detective usually encounters a femme fatale who seduces him. However, the most distinctive feature of the film noir genre is the abundance of darkness.
Shanghai Noon is an action comedy starring Jackie Chan and Owen Wilson that was released in 2000. The Tom Dey directed film combines action and comedy as it follows two “misfits” throughout the wild west. While the movie’s action concept primarily comes from Jackie Chan’s stunts, comedy in this movie is mostly derived from addressing many stereotypes about the cultures within the movie in a comical way. Shanghai noon uses common stereotypes to portray a story of an imperial guard shocked into the wild west who must now go against his own culture’s beliefs to save his love, Princess Pei Pei.
Case studies allow for in-depth explorations of nuanced topics in real situations. They are especially useful in obtaining insight on specific issues or situations in their natural environment. Specifically, in critical health studies we are able take different models and theories and apply them to real situations to better understand the nuances behind them. In case studies, critical reflections are a necessary tool. Critically reflecting on an issue or topic allows for the heart of the issue to be viewed from a different lens, integrating different models and theories from those originally shown. With this in mind, the intent of this paper is to critically analyze how applying the disciplinary perspective of health psychology and a behavioural model of health would change the health insights in the film Fence line: A Company Town Divided.
Zhang Yimou’s To Live is a powerful indictment of communist authoritarian rule and blind patriotism. The film places the viewer in the position of an insider as the Communist Revolution alters the political and social landscape of China. By using dramatic irony, Zhang Yimou appraises communist collectivist culture, class structure and power in revolutionary China, and the Cultural Revolution. In addition, by using shadow puppetry as a symbol of indoctrination, Zhang Yimou examines the link between political change, personal tragedy, and bureaucratic incompetence.
This memoir of Ma Bo’s sent shock waves throughout China when it was published and was even first banned by the Communist Government. This passionate story paints a clear picture for what the Great Chinese Cultural Revolution was really like. Many Chinese living today can attest to similar if not identical ordeals as expressed in Ma Bo’s story. The toils of being a young Red Guard in inner China were experienced by many if not millions. The horrors and atrocities were wide spread throughout the country, not just in Inner Mongolia. The experiences illustrated in Blood Red Sunset uniquely belong to Ma Bo’s entire generation of mislead Chinese. As expressed in the books dedication the Cultural Revolution
In Jan Wong’s entrancing expose Red China Blues, she details her plight to take part in a system of “harmony and perfection” (12) that was Maoist China. Wong discloses her trials and tribulations over a course of three decades that sees her searching for her roots and her transformation of ideologies that span over two distinctive forms of Communist governments. This tale is so enticing in due part to the events the author encountered that radically changed her very existence and more importantly, her personal quest for self-discovery.
Being one of the world’s most popular art forms, it was inevitable that these archetypes would find their way into film as well. In this essay I will argue that the
In American history, the 1920’s was a decade thriving in terms of style, social trends and an improving economy. Popular culture during this time period was mainly characterized by the innovation of new technological devices, the arts, and film. Right after World War I came to an end, when the “roaring 20’s” began, cinemas became a huge social and economical success in America during the 1920’s. The cinema turned into a lifestyle for many Americans. American citizens made trips to citizens on a weekly basis. Different theaters were rapidly growing and being built in many towns around the country due to the increasing interest in visiting nice places to watch a film. Cinemas in the early 1920’s showed silent motion films and then gradually later on in the decade ‘talkies’ were released. In the 1920’s the cinema led to an improved economy in America, happier citizens, and the mass media for the cinema created a national culture.
The viewer sees a private eye and beautiful client. First thought, "It’s definitely another Hollywood crime drama." On the surface, Chinatown has all the elements of a film noir: the presence of a beautiful but dangerous woman, otherwise known as the femme fatale, a gritty urban setting, compositional tension (highly contrasting light and dark colors or oblique camera angles), and themes of moral ambiguity and alienation. Chinatown, however, is different. Polanski shot Chinatown with color film, and though his colors do appear especially vivid, color film precludes the contrast intensity that black and white film offers. In addition, Evelyn is not the classic femme fatale. Though Jake mistakes her for her husband’s killer at first, Mrs.
Throughout the beginning of time people have used art to express themselves. With each major, and minor, there is an artist that captures the world as it is around him. There are also artists that create fiction to give the world and escape from reality. The medium of art that will be discussed in this essay will be film. Since the invention of Thomas Jefferson kinecto graph and the Lumiere brothers cinemtograph, films have continued to be the most popular entertainment methods in France and America. Since historical events have somewhat of an impact on the content in film, this essay will take a look at the effects of films years before and after World II. World War II was one of the major historical events to have
In subsequent years following the establishment of the People’s Republic of China came a revolutionary new approach to not only producing films, but also film’s very role in communist society. During this period the state gained complete control of the filmmaking industry, decreeing that the utilitarian functions of art and literature were to become a powerful weapon in serving the revolutionary struggle. In an otherwise artistically stifling period in which socialist realism pervaded all creative outlets, Xie Jin managed to retain some autonomy and emerged as one of the cleverest Chinese directors in the early 1960s. In his 1961 film Red Detachment of Women, Jin provides a classic revolutionary melodrama, yet also displays elements of formalism so that the viewer becomes conscious of the manipulations of his film technique. To analyze this film, I will use Mao Zedong’s 1942 “Talks at the Yan 'an Forum on Literature and Art,” clip #10 “Landmark 2,” and clip #6 “We are joining the red army” to elaborate on the major themes and cinematic style that distinguish Xie Jin’s work from his contemporaries.
Ang Lee’s Crouching tiger Hidden Dragon is probably one of the most successful foreign films to ever be screened in America. Being the number one film of the year in 2000. On the other hand it was reportedly considered a flop in China. While it was influenced by American film styles, it still kept true to many aspects of its Chinese film heritage. With very apparent love story, it lacked the Extreme amount of Kung Fu fight scenes eastern audiences have come to enjoy. This is a stunning love story between a monk and widow. While it does have its share of over the top fight scenes, when you start to dig deeper the films many social implications become apparent. With ties to subjects such as religion, martial arts, philosophy, love, and even gender issues. This film is a representation of the modern era and how long practiced traditions are being challenged. Each character and plot line allows a glimpse into the Social and Traditional understanding of a culture.