India 's Lack Of Poverty

Firstly, the caste system reflects the inequality of Indian society. Although religion in India is characterized by a diversity of religious beliefs and practices, majority of Indian population follow Hinduism. Therefore, the dominance of Hinduism beliefs is common in India. There is a belief in caste system, as Brood said, “a system of hierarchical social organization”1. Hindu society is divided into four main classes; the priestly class, the warrior and administrator class, the producer class who is farmers and merchants and the servant class. The remaining group of people who is “outcastes” is called “untouchables” or dalit. Brodd recognizes “dalits continue to suffer terrible oppression, especially in rural communities in India”. I still could not imagine how terrible this bottom class suffers until reading Max Bearak article. All sufferings of Rohith Vemula, from the hardships of growing up poor, interactions with society in caste to scholarship revoke and suicide, happened tragically because he was born in a dalit family. This is the

The caste system has been extremely stable in India for over two thousand years. It is only since the more modern, independent state of India was formed that the system has come under any scrutiny at all. It is presently outlawed, but many of the practices, attitudes and traditions remain ingrained in Hindu society (University of Wyoming, 1997).

What are the four major castes? What implications does the caste system have for everyday life? How does the caste system relate to Hindu ideas of spiritual life? “The four major castes of Hindu society are; seers ( brahmins ), administrators ( kshatriyas ), artisans or farmers ( vaishyas ), and followers or servants ( shudras)”( Smith 56). Smith writes, religious leaders, teachers, artists, and philosophers are members of the first caste, brahmins, khatriyas, the second caste, first known as warriors are now managers. The tillers of the land, the makers of bricks, and the builders are part of the third caste, vaishyas. The fourth caste is made up of servants, those who will take care of the other castes’ needs (56)”. While I was working in India, summer of 2001 and there at the invitation of the richest family in India and staying at one of their compounds, some of my co-workers and I were playing snooker. A young boy walked into the room where we were playing. He stopped and talked to us for a few minutes before continuing to bed. Accompanied by a man of about twenty years old, the boy’s shudra, who had been the boy’s personal servant for ten or more years. The shudra’s purpose was to protect and serve his charge’s every need. Although there is inequality between castes, Smith denotes.“ within each caste, there is equality, opportunity, and social insurance ( 57)”. Although the text

Are you ready to analyze three stories? Yes? Awesome! No? Too bad, because here we go! The three stories in question are The Leap, The Contents of a Dead Man’s Pockets, and Ambush. The authors of these stories use aspects of their stories to shape the plot, show the theme, and to change the views of the characters in the stories.

These chapters I’m so interesting about a poverty of Indian tribes. After I read these chapters I know it very difficult for Indians people to services because they don’t have many jobs that provide a standard salary, don’t have a good education, don’t have a good health services, and so on. A good example for describes about a poverty of Indians is Junior and his family. Junior was born with water on his brain and he surgeries when he was six months old. This surgery was caused of his physical problem. He ended up with 42 teeth and normally human have only 32 teeth, which mean he has 10 extra teeth. Also, he needs to pull out all extra teeth in one day because Indians dental health services works on once day for a year. Moreover, the white dentists only gave him a halt of the Novocain because they believed that Indians people only felt halt as much pain as white people did.

Caste system is a really old, feudal way Indian monarchs ruled their people. They told their people that caste in nature-born, you have to accept it, follow it and your life will be changed in the next samsara. However, the only purpose of the system like this, is to control commoner’s mind and force them to work. There is a similar system in the late eighteenth centuries France called the three estates. These two systems both benefit the riches and oppress the poors. They both distinguish what riches and poor should do/not do and limit the power of the poor to let them work. This is quite unfair to the talented people but born in poor families.

Joan Easterly stated, “Nathaniel Hawthorne’s, the master of symbolism and suggestion” (Easterly 15), which can surely be seen in Hawthorne’s Young Goodman Brown. Hawthorne is known for writing short stories in the middle 1800’s. Hawthorne lived in various places but always came back to his puritan roots, which had an environment that was heavily composed of the north; this could explain his short stories and their appeal of faith, sin and male immaturity. Hawthorne uses symbolism that can be perceived by each reader in different areas to include religion, nature and the male gender in Young Goodman Brown, written by Nathaniel Hawthorne.

Seventy percent of Indian people live on approximately less than a dollar and twenty-five cents a day. It is nearly impossible for Indians to get out of poverty and become successful individuals. All simply because their destiny is their last name in which limits them to a certain profession. The main factor is the ancient Indian caste system. It encourages injustice and poverty by dividing people according to their class. According to Aravind Adiga’s The White Tiger, individuality is defined as a person who helps those that are oppressed.

groups. It is a system inspired by Hindu scriptures in what the leaders wanted to create a society where jobs and functions were assigned to specific classes. These classes include the highest class, Brahmin made of those who are priests and educated individuals, Kshatriyas otherwise known as the warrior caste, Vaishya this was the trade and commerce class, Shudras, unskilled laborers; the agricultural or manual labor class. This class also includes all others who do not fit into any of the other classes but not to include the “untouchables”. The untouchables are not a caste class they are the rock-bottom of social order. The untouchables or Dalit, are those who are assigned and are forced into occupations that are unclean, defiling or are not members of the caste system, the lowest of the low. It is a handicap to be an untouchable in the eyes of

The Caste System Although the exact origins of the Indian caste system remain unknown, it has been a fundamental aspect of the nation’s societal structure for most of its history. The caste system is a set of four distinct social classes called Brahmins, Kshatriyas, Vaisyas, Sudras, and Untouchables. Each caste is a separate division within society, Brahmins being ranked the highest and Untouchables the lowest. Every person’s caste is decided before birth through a combination of familial standing and karma, which would be determined through an individuals completion of his or her dharma, or duty, in a past life.

In the Book of Manu, the caste system is broken down into 5 levels. The first level or top level is the Brahmins, the priest and scholars of the Hindu faith. The second level is the Kshatiyas, the warriors and rulers of the Hindu people. Vaishyas is the third level of people, these are the merchants and landowners. These top three levels in the caste system are people that are twice born. The term twice born means they are permitted to participant in the Hindu life, and all that it entitles. Members of this group can be recognized by the cord that is looped around their shoulder. The Shudra is the fourth level of the castle system; they make up the workers on behalf of the top three levels. Finally, the fifth group are the Dalits, these are the untouchables of the caste system. These people are intrinsically unclean and if the can find work, it is the the jobs that are thought to defiling. The caste system was set up as a way to ensure that people could focus on one job and not have to worry about other activities, such as if a person was a banker he would have to worry about making horse shoes for his horse. With all things that was intended for good, the caste system has turned out bad, by keep the two low levels from ever being able to improve their status. In the article “Untouchability and Social Exclusion in Arundhati Roy's The God of Small Things” by

The caste system is a widely accepted form of oppression. Traditionally the oppression was unseen, with the modernization of the world in the last century the system and its oppression has come to light. While many people do see the oppression, it rarely gets mentioned due to the traditional beliefs that have been in practice for thousands of years. The modernization of not only the culture, but the Hindu beliefs, have encourage the oppression even more so than tradition with the increased political influences.

It is an age old caste system that has certain people up a ladder of social classes and that is just apart of the Indian culture. However, this system has something called quotas in their version of affirmative action which means that in a particular job there has to be a certain amount of people from a certain caste in that job. So for example if an employer has 20 jobs to fill 5 of those jobs are automatically reserved for that certain caste class. However, according to the economist, “The overall effects therefore are probably limited, and certainly hard to

Caste not only dictates one's occupation, but dietary habits and interaction with members of other castes as well. Members of a high caste enjoy more wealth and opportunities while members of a low caste perform menial jobs. Outside of the caste system are the Untouchables. Untouchable jobs, such as toilet cleaning and garbage removal, require them to be in contact with bodily fluids. They are therefore cosidered polluted and not to be touched. The importance of purity in the body and food is found in early Sanskrit literature. Untouchables have separate entrances to homes and must drink from seperate wells. They are considered to be in a permanent state of impurity. Untouchables were named "Harijans" (Children of God) by Gandhi. He tried to raise their status with symbolic gestures such as

The history of caste systems, or at least the concept of a caste system, is known and seen by most westerners today. While an obvious caste system does not exist in places such as the United States today, there are obvious classes divided by money that share qualities of that of the caste system that “used to” thrive in India.