An article by Nicholas Kristof titled, “Americas History of Fear” which mentions how America is not indifferent, but does not know how to deal with newcomers or immigrants. Fear and intolerance has been seen throughout America’s history. An event of this kind would be what recently happened in the Los Angeles L.A.X. airport; it was reported that a man began shooting and killed innocent people. Many people saw this person which includes his race and are now fearful. This even contributes to the reason why it is so relevant today. There has not been much change; therefor, today there are many minorities facing intolerance or indifference socially. Also, the ambivalence that many people show nowadays is similar to what most people did in the past and there are historical facts that document the struggles that have happened to many minorities like injustice. Many people may say history is irrelevant for modern days because it’s in the past, but is it really? Some antecedents of what has occurred to minorities are seen in the novel When The Emperor was Divine by Julie Otsuka. She mentions in her novel about what happened to many Japanese Americans how its “it’s a dark stain that won’t go away” (5). Otsuka points out a dark time in history that will not go away. With that quote, she tries to warn citizens about what occurred in the past. Even though that is history, it is still much relevant today. There are still minorities
The topic of immigrants has been debated for centuries, and has been an even larger topic for discussion since the attack on the two towers in 2001. Many people contemplate whether immigrants are a reason to be scared, not; and if so, then why? If one finds themselves asking this conflicting question, Jeremy Adam Smith’s article, Our Fear of Immigrants, provides an answer. Relying on research from psychologists and sociologists, Smith gives sufficient evidence for why immigrants bring such intense feelings of both hatred and compassion, and recommends a way to increase empathy toward them.
The autobiography illustrates personal experiences of discrimination and prejudice while also reporting the political occurrences during the United States’ involvement in World War II. After the Japanese bombed Pearl Harbor, the United States government unleashed unrestrained contempt for the Japanese residing in the nation. The general public followed this train of thought, distrusting the Japanese and treating them like something less than human. In a country of freedom and justice, no coalition stepped up to defend the people who had lived there most of or all of their lives; rather, people took advantage of the Japanese evacuation to take their property and belongings. The government released demeaning propaganda displaying comical Japanese men as monsters and rats, encouraging the public to be vigilant and wary toward anyone of Japanese descent. The abuse of the Japanese during this period was taken a little too lightly, the government apologizing too late and now minor education of the real cruelty expressed toward the nation’s own citizens. Now we see history repeating itself in society, and if we don’t catch the warning signs today, history may just come full
When most immigrants move into America, they are greeted with much tension and conflict. There is still some discrimination between races, as much as American’s
To begin with, racism in America towards immigrants is a strong factor that perpetuates the non-acceptance of immigrants in society. “‘In The Psychology of Skin Color’(Gaborro, 2008) Rondilla and Spickard contend that it was at the time of the American colonial occupation that ‘racial marking of a biological sort’ was intensified ‘in support of United States colonial domination.’”
Takaki’s book, A Different Mirror, offers the multicultural history of the United States. This book provides the reader with the American experience of Native Americans, African Americans, Mexican Americans, Irish Americans, Chinese Americans, Japanese Americans, and Jewish Americans. During this time, America demonstrated manifest destiny and the Master Narrative. They were led by the belief of “white purity,” which these ethnic groups threatened. America exhibited supremacy over all of these ethnic groups. Takaki’s work allows me to become aware of the history and the outcomes of manifest destiny and the Master Narrative.
When learning information about important facts, dates, and the influential people who made up U.S. history, I do not remember learning much of anything regarding the Irish, Chinese, or Japanese. Well, except for Pearl Harbor and the U.S. retaliating against Japan by dropping atomic bombs. I definitely learned that people from around the world immigrated by boat across vast amounts of ocean for a chance to thrive in the land of freedom called America. I learned that millions of people entered through Ellis Island in the late nineteenth century, looking upon the Statue of Liberty, in hopes of finding their right to life, liberty, and happiness. I learned that the majority of these people were stricken of their identities and provided new American names that were easier to pronounce. I did not however, learn about the great discrimination and hardship that these people suffered at the hands of white Americans. The major theme presented is labor discrimination, unequal and unfair pay, long hours, and harsh working and living environments in regards to the Mexican Americans, Chinese, and Japanese. Takaki (2008) paints a vivid picture of discrimination and suffering of the people known as the “others” living and working in the multicultural “melting pot” United States, in his book A Different Mirror: A History of Multicultural America.
According to the novel Farewell to Manzanar, “I smiled and sat down, suddenly aware of what being of Japanese ancestry was going to be like. I wouldn’t be faced with physical attack, or with overt shows of hatred. Rather, I would be seen as someone foreign, or as someone other than American, or perhaps not be seen at all” (158). After the bombing at Pearl Harbor, the government saw all Japanese-Americans as enemies even though most, if not all of them, had done nothing wrong. They were taken from their homes and send to awful internment camps where they were treated as prisoners. The Japanese-Americans stayed in the camps four years, just because of where they come from. During this time Americans completely turned against the Japanese people living in their country and bombarded the news with anti-Japanese propaganda which showed how much racial discrimination there was, even back in the 1940s. While Farewell to Manzanar explores this concept, there are many questions in which the reader is left with. First, the Japanese-American Internment was fueled by more than war time panic, which reveals the question: what role did prejudice play in the Japanese-American Relocation? Then, there is the question: what modern day connections can you make with this time in American history? Lastly, this story leaves the reader with the question: do you think something like this could happen today? Farewell to Manzanar gives a glimpse of the lives of Japanese-Americans in the 1940s and
Throughout history of not only the United States but also the world, racism has played a huge role in the treatment of other humans. A dark mark in United States history, the Japanese Relocation during WWII is a prime example of this racism coming into play. Whether or not this event was necessary or even justified, however, is a constant question for historians even nowadays. The Japanese relocation of the 1920’s unnecessary and unjustified because it’s main causes: selfish economic plots by farmers, unrealistic military measures, and blatant racism.
America has always been labeled the “melting pot” and the “land of the free,” but when one is analyzing the history and social norms of the country, these statements are far from true. America has thrived through the oppression of minority groups and social pressure towards these groups to conform to the majority culture. In any historical sense, from the near extermination of Native Americans to the racial profiling of Muslim individuals after the 9/11 terrorist attacks, minority groups have always been the victims and have always been viewed as different if they do not assimilate into the “typical” American culture. Numerous works of literature have successfully displayed the struggles that minorities face when attempting to conform. Two works in particular, The Absolutely True Diary of a Part-Time Indian by Alexie Sherman and When the Emperor Was Divine by Julie Otsuka, tell stories of two different minority groups: Native Americans living in the 21st century and Japanese-Americans during World War II. While these stories are separated by several decades, it is clear that American culture has not changed, as each story exemplifies how difficult it truly is to leave old cultural norms behind in order to be accepted by the majority.
Though Asians make up the largest portion of the world’s population, Asian-Americans are one of the least represented minority groups within the United States. Out of an estimated 318 million people living in the U.S., Asians account for 5.2%, or approximately 17 million people. Compared to Hispanics at 54 million and African-Americans at 42 million, Asians and/or Asian-Americans are vastly outnumbered by the two other major minority groups and even more so by the majority, European-Americans. Even though Asians are typically considered the “model minority”, they are faced with the same issues that plague many other minority groups within the U.S. today to include stereotypes, prejudice, discrimination and ethnocentrism. There has been a history of discriminatory national policies directed at the immigration of Asians to the U.S. and in times of duress, the labeling and targeted institutional discrimination of specific ethnicities of Asian-Americans as traitors based solely on country of origin and not on the deeds and actions of said U.S. citizens (Japanese internment camps of World War II).
In his essay “The Harmful Myth of Asian Superiority”, Ronald Takaki comments on how the Asian race is perceived. He believes that the Asian race is viewed as a “model minority” and he discusses how this perception is both false and harmful. Takaki supports his stance by providing statistical facts about the Asian population in the United States. He further discusses the media’s involvement in the perpetuation (and likely, the genesis) of this perception. Takaki provides statistics that he then compared to other ethnicities in the United States to further solidify his stance. While I tend to agree with most of Takaki’s general thesis, I disagree with how he makes his points.
This use to be just an African American issues, but with immigrants continuously entering the US whether legally or illegally society has to develop a form of hated for them and their race. But we do not just stop there, no we have to have biases against minorities, women, age, or GLBT communities. Why are we doing this? This learner will never comprehend. Bryant & Mohai, Bullard (1992, 1994a) states that many economically impoverished communities are exposed to greater issues including health on the jobs, than their affluent counterparts. Why? Is it because we just keep putting them into a box, and label them as an oppressed group in our social structure? This learner hopes to explore this issue in hope of finding out why we as a powerful nation tend to look and treat people differently.
It’s true. Most of us have not only heard this said, but we have said it ourselves. After 9/11, everything changed. How so, you ask? Many of our attitudes towards people of different ethnic backgrounds and religions have changed. Many of us have changed where we stand on the issue of immigration. We, as a country, as Americans, have changed in ways we never thought possible. Certain questions I need to address in analyzing this issue are: Do we have a greater sense of unity as Americans now or not? Does this sense cross racial, ethnic, and gender boundaries? Also, I will analyze if being afraid has made us xenophobic (having a fear of anyone of foreign origin).
Since the start of American history, immigrants came here and brought their traditions and cultures with them. The United States is a country of immigrants. It is a place where people from all over the world come to build a better life. Some immigrants bring their families. Others come alone with nothing but determination. Racial discrimination against minorities and immigrants is an underlying problem here in America today. Racism is seen in our daily lives when people are discriminated against because of their race and ethnicity. Racism attacks the right to a person’s well-being on the basis of something they have no control over. They cannot change nor should want to change who they are. Racial discrimination is not as bad as it was fifty years ago, but it still a problem here in our country today. Our country has advanced tremendously as far as modernization and technology, but has not improved on the way we treat minorities and immigrants. From African-Americans, Asians, Hispanics, and Arabs there is a form of discrimination against these group of minorities.
The great connotation of racism in American life received dramatic and widely publicized emphasis in the “Report of the national advisory commission on Civil Disorders,” in March 1968 (US Commission of Civil rights, 1970) . Clearly the Americans never believed that they were being racists which again caused a situation that became contentious among the Whites and Blacks and thus proves that, due to being ignorant about this situation with minorities, the minorities have certainly become defiant in harsh