Whilst the discontent that the Iranian citizens felt for their government and their economic situation was a contributing factor in the outbreak of the 1979 Iranian Revolution, it was the growing Western influence in Islamic culture that was the main cause for the revolution. The Iranian/Islamic Revolution refers to the events involving the deposing of Mohammad Reza Shah Pahlavi and pro-American government, and the replacement with an anti-Western authoritarian theocracy under the leader of the revolution, the Grand Ayatollah Ruhollah Khomeini. The revolution was mainly supported by various leftist Islamic organizations and Iranian student movements to firstly, protest against the increasing Westernization of Iran and secondly, it was in …show more content…
The Iranian government only received 25% of the profits (Zaya, n.d.). As oil is one of Iran’s biggest export this seizure of the oilfields was a topic of great consternation. The conditions for the Anglo-Persian Iranian workers were dismal as the account in “All the Shah 's Men: An American Coup and the Roots of Middle East Terror” illustrates. American author, Stephan Kinzer writes, “Wages were 50 cents a day. There was no vacation pay, no sick leave, no disability compensation. The workers lived in a shanty town called Kaghazabad, or Paper City, without running water or electricity” (Kinzer, 2003). As this is a primary source, it can be assumed that this is an accurate account on the conditions for the workers. This mistreatment of the Iranians and their government was the beginning of the distrust and aversion to the West in Iran. In addition, this distrust of the West only intensified when Mohammad Reza Shah Pahlavi, Iran’s monarchical leader, introduced ”The White Revolution” which was inspired by Western ideals (Zaya, n.d.). Although the “White Revolution” funded the establishment of agricultural cooperatives, radically amplified the utilization of fertilizers, tractors and harvesters and, most vital of all, provided property to 1,638,000 peasant families, 96 percent of the lower-class were also left
Furthermore, the Shah purchased billions of dollars worth of weapons of security from the US. In 1979 the realm was overthrown by extreme Islam’s that were followers of Ayatollah Khomeini. The intention of the Iranian students was to display their displeasure against the Shah. Their demand was the return of the Shah for a trial followed by his death. In addition, they asked that the US stay out of their country’s affairs. Carter’s approach required the safeguarding of American hostages but also guaranteed an alliance with Iran. Carter’s tactics on the situation had devastating effects on his run for re-election (Hamilton, 1982).
Iran was faced with high unemployment rates and immense property, as workers had low wages and protection, and the country was underdeveloped. Iranians lost hope for a better future, as the promises of a prosperous Iran made by the Shah were not coming true. For example, the Shah believed that developing an industrial base with multiple foreign contractors and corporations would be economically beneficial for the country. Due to these investments made, Iran's oil market was flourishing in the late 1970's. However, an increase in oil profits resulted in problems with absorbing funds, leading to an increase in spending. Iran was therefore hit with effects such as inflation and corruption. Another example is that the Shah hoped for a modernization program for Iran. With this, the hope was to limit the land one could hold, decreasing the financial gap between the wealthy and poor. The result was that wealthy families continued to be as wealthy and the economic status of peasants generally worsened. Modernization also negatively affected religious institutions relying on a network of exchange, as limited land made it harder for trade. A final consequence of land reform was that peasants were forced to move to cities, begging to Westerners in order to feed themselves. These peasants began to see the negative impact western culture had made in society. They found inner peace through
This continued to exacerbate the gap between the social classes of Iran. The main reason for the Shah’s confidence in bringing his people prosperity was the mass amount of revenue Iran was generating from Oil. The nationalization of Iran’s oil in the fifties meant increased profits for the nation. Iran’s economy was growing exponentially; its GDP was five times higher in 1976 than it was in 1960 (Clawson, p.15). Islamic modernists, such as Marxist Mujaheddin-e-Khalq, opposed the Shah’s capitalist economic policies (Diller 1991, p.152). There were several other groups that were not pleased with the Shah’s growing focus on economic growth, including the ulemas (councils composed of local Mullahs or respected religious leaders) (Sanders 1990, p.66). These ulemas possessed considerable local influence, as they were in charge of the educational systems and had influence over the urban poor and bazaar merchants (Diller 1991, p.152). In the midst of all that was going on in Iran, Khomeini lived in exile in Paris. The Ayatollah however, was well informed, and managed to sneak tapes into the country to his supporters and the local ulemas. These tapes spread the word of Islamic fundamentalism to these groups that opposed that Shah, and gave them a binding power that eventually would be the revolution of February 1979. Not long, Khomeini had
To begin, a few key events that caused the Iranian Revolution must be known to understand the politics and major changes that Satrapi grew up with in Tehran. The Iranian Revolution began on February eleventh, 1979 when the Shah, Mohammed Reza Pahlavi was succeeded by the Islamic Republic. This took place partly due to an event that occurred about a year earlier; on January ninth, 1978 in the city of Qum,
Iran was now unprotected, and a new power came into being. The Arabs invaded and the quality of life changed. “People fell into poverty as the greedy court imposed ever-increasing taxes. Tyranny tore apart the social contract between ruler and ruled that Zoroastrian doctrine holds to be the basis of organized life” (21). The Iranian people couldn’t survive with a ruler who had no sympathy or respect for them. Their life was being over run by foreigners.
Firstly, Mohammed Reza Shah Pahlavi was the extremely isolated leader of Iran who was extremely concerned, by any means necessary, with consolidating his power. Not only did the Shah completely remove himself from the suffering society and ignore the injustice surrounding him but he ruled with absolute power meaning that everyone else had little say in government, if any at all. The Shah also created a force known as the SAVAK, and it was largely and widely feared by those who opposed the regime as it was known for extreme surveillance, torture and even execution. Mohammed Reza Shah completely overlooked the fact that up to 70%of Iran’s population of 20 million was living in poverty without basic liberties and at the mercy of their landlords. This evidence proves that the needs of the Iranian people were not being met which in many cases, like the case of the English Civil War sets the stage for revolution. Charles Stuart I, was a leader who also ruled by divine right with the belief that he was superior to everyone, including parliament whom he, due to this
The complexity of America’s relationship with Iran increased steadily beginning in 1908, when Iran struck oil. The Shah, the king or emperor of Iran, after taking the place of his young predecessor Reza Shah Pahlavi with the help of the CIA, led Iran into a period of extreme wealth and prosperity, the likes of which the Iranian people had never experienced. However, with the growth of wealth in Iran came the growth of Iranian resentment towards the West, specifically the United States. The Iranian’s resented the uneven distribution of wealth that they felt existed and the United State’s influence in “westernizing” their society. In 1963, this growing hatred led to a conflict with the Islamic clergy. The conflict was quickly settled by the Shah, but he was unaware that this dispute was the beginning
The Iranian Revolution was an uprising by the common people of Iran who were upset about the doings of their Shah and his government. The Shah’s treatment of his own people can be characterized as unjust and cruel. After all, he severely limited the rights of groups whom he felt threatened his power to rule. He opposed the political rights of religious Shiite groups, which especially enraged Iranians, and led to the rise of Ayatollah Khomeini. The Ayatollah was a religious leader who would overthrow the Shah and establish a proper Islamic State in the nation. Ever since, the so called Islamic Revolution has raised concern over the dangers that Iran may pose to the Western world. Nevertheless, the Iranian Revolution was a progressive movement that reflected the major concerns of Iranians towards corruption in government, all with the intention of removing injustices and enforcing rightful liberties and common needs.
This fact shattered the hopes of millions of Iranians who thought the revolution would bring more freedom, not less. Women lost many of the social gains they had made under the Shah, and were forced to wear head coverings and full-body cloaks called chadors. Opponents were imprisoned and tortured as harshly and cruel as was done under the Shah. A parliamentary democracy existed mostly on paper, with true authority residing with the mullahs. With the Shah in exile, Khomeini identified the U.S. as 'the Great Satan' and an 'enemy of Islam.' Subsequent to this Khomeini regime, under the Shah dissent was also ruthlessly suppressed, and he jailed and tortured his political opponents. Moreover, under the Shah, Iran became a police state, monitored by the hated SAVAK secret police. Furthermore, the Shah's reforms, particularly those concerning the rights of women, angered Shia clerics such as the Ayatollah Khomeini, who fled into exile in Iraq and later France beginning in 1964. The US was intent on keeping the Shah in place in Iran in the 1970s, for many reasons, especially as a deterring buffer against Soviet expansionism ("Iranian Civil
The Iranian Revolution refers to the several events that took place in an effort to remove the Shah from Iran in the late 1970’s. At the time, the Shah of Iran, much like his father, ran the country as an autocracy. This means that there was one person in absolute power. The people of Iran did not like this, and they wanted the Shah out. They attended demonstrations where they protested for the Shah to leave. The Iranian Army shot at the protestors, and they threw rocks at the army. The Shah finally left Iran in exile, and the people
During Satrapi’s early childhood, the traditions and history of Iran had been going through drastic changes. The Iranian Revolution was when Iran’s monarchy under Shah Mohammad Reza Pahlavi was overthrown and replaced with an Islamic republic under Ayatollah Ruhollah Khomeini who led the revolution. ii
Iran has always, it seems, been the breeding ground for some kind of political upheaval or another. In recent times, back in 1979, there was a major revolution which was, in some ways, similar to the revolution we are seeing today. The people were angry and they were tired of being controlled by the government that was in power. They had concrete ideals and were incredibly passionate about their revolution. The revolution Iran is experiencing today does not appear to be quite as passionate and does not appear to maintain a belief in any real solid political system. They just know they want something different. In the following paper we present an illustration of the current revolution that is taking
The emergence of the Islamic Republic in late 1970’s Iran demonstrates how middle class Iranian people purged themselves of the Pahlavi Dynasty in an effort to continue down a more righteous and egalitarian path. As a result, the country underwent a complete social upheaval and in its place grew an overtly oppressive regime based in theoretical omnipotence. In response to this regime, the very structure of political and social life was shaken and fundamentally transformed as religion and politics became inexorable. As a result, gender roles and the battle between public and private life were redrawn. Using various primary and secondary sources I will show how the Revolution shaped secular middle class Iranians. Further, I will show how the
Before the revolution, Shah Reza Pahlavi was the ruler of Iran. Under his leadership power was clustered and concentrated among his close allies and networks of friends and others with whom he had close relations. By 1970s, the gap between the poor and the rich was widening and huge distrust about his economic policies grew. Resentment towards his autocratic leadership grew fuelling people to dissent his regime further. Shah now was considered an authoritarian who took full control of the Iran government preventing the Iranians from expressing their opinion. The government has transformed from the traditional monarchial form of government to authoritarian with absolute authority replacing individual freedom of the Iranians. This transformation to Iranian was unacceptable because they needed to control their own affairs. They wanted self-government where they could take control as opposed to what Shah was doing. Shah was seen as a western puppet for embracing authoritarian form of government (Axworthy, 2016).
A revolution is a mass movement that intends to violently transform the old government into a new political system. The Iranian Revolution, which began in 1979 after years of climax, was an uprising against the Shah’s autocratic rule resulting in much religious and political change. Shah Muhammad Reza Pahlavi made efforts to remove Islamic values and create a secular rule and “westernize” Iran through his White Revolution. In addition, his tight dictatorial rule and attempts at military expansion felt threatening to the people, who desired a fairer governmental rule immensely influenced by Islam. Afterwards, governmental affairs became extremely influenced by Islamic traditions and law which created changes religiously and politically