Is Cheating Ethical

Kant argues that mere conformity with the moral law is not sufficient for moral goodness. I will argue that Kant is right. In this essay I will explain why Kant distinguishes between conforming with the moral law and acting for the sake of the moral law, and what that distinction means to Kant, before arguing why Kant was right.

If one was to ask the question, “What do ethics mean to you?” These responses would be likely to follow. “Ethics is what my feelings tell me is right or wrong.” “Ethics have to do with my religious beliefs.” “Being ethical means following the laws.” Those replies would be expected. Many do relate ethics with their feelings, but it is not a matter of following feelings. In fact, we will often times stray from living ethically if we were guided by our feelings. Although religions urge high ethical standards, if ethics were limited to religion, ethics would only apply to religious people. Following the law is not the same as being ethical. Ethical standards may be incorporated in the law, but laws, won’t always conform to

     .Immanuel Kant (1724-1804) had an interesting ethical system. It is based on a belief that reason is the final authority for morality. Actions of any sort, he believed, must be undertaken from a sense of duty dictated by reason, and no action performed for expediency or solely in obedience to law or custom can be regarded as moral. A moral act is an act done for the "right" reasons. Kant would argue that to make a promise for the wrong reason is not moral - you might as well not make the promise. You must have a duty code inside of you or it will not come through in your actions otherwise. Our reasoning ability will always allow us to know what our duty is. Kant described two types of common commands given by reason: the hypothetical imperative, which dictates a given course of action to reach a specific end; and the categorical imperative, which dictates a course of action that must be followed because of its rightness and necessity. The categorical imperative is the basis of morality and was stated by Kant in these words: "Act as if the maxim of your action were to become through your will and general natural law." Therefore, before proceeding to act, you must decide what rule you would be following if you were to act, whether you are willing for that rule to be followed by everyone everywhere. If you are willing to universalize the act, it must be

The categorical imperative suggests that a course of action must be followed because of its rightness and necessity. The course of action taken can also be reasoned by its ability to be seen as a universal law. Universal laws have been deemed as unconditional commands that are binding to everyone at all times. Kant

Kant’s philosophy was based around the theory that we have a moral unconditional obligation and duty that he calls the “Categorical Imperative.” He believes that an action must be done with a motive of this moral obligation, and if not done with this intention then the action would hold no moral value. Under this umbrella of the “Categorical Imperative” he presents three formulations that he believes to be about equal in importance, relevance, and could be tested towards any case. The first formulation known as the Formula of Universal Law consists of a methodical way to find out morality of actions. The second formulation is known as

In the reading of “Fundamental Principles of the Metaphysics of Morals,” Kant mentions our actions being done out of duty or of desire. In which we have our maxims are a fraction of our actions and it turns into a universal law. In this essay, I shall explain what Kant means by “I can also will that my maxim should become a universal law”(Prompt). Also, how it corresponds to the first proposition, that Kant states, which is an action must be from moral duty. I will provide an example of this proposition taking place.

Universal ethics, defined by Immanuel Kant, is an ethical theory that applies to rational beings. An act is morally right when the will is perfectly aligned with duty. That is, an action has to be motivated by duty to have moral worth. The responsibilities of duty are universal; they are instilled in all rational beings and apply to all people, in all possible situations. To understand Kantian ethics, we have to understand its formulation, the categorical imperative. The imperative is an order that follows from the command of reason that tells a rational beings what they must do. It cannot be opposed, refused, or modified. In this sense, the categorical imperative is different from hypothetical imperative, which is the if-then structure.

For Kant, in order to determine the morality of a particular behavior it is necessary to be able to appraise that behavior rationally—free of emotional coercion. According to his Universal Law Formulation (ULF) a moral act is one that we can rationally will that others carry out as well. By the same token, to behave in a way that is immoral is to conduct oneself in such a manner that we cannot rationally will that others comport themselves in.

philospher kant would argue intention is equally is important in moral theory.if a person is considered, moral regardless of the consquences. The moral prncipalare the catergrical imperative. Meanwhile itscommon rules have different direction in socity. The first formation of universal law hast standout features in the maxim

Duty for Kant is the underlying role of morality. Our duty and intentions combine to form our will, and the only one thing in the world that is good is a good will. To act according to duty means we are acting according to principals, not according to the final outcome of our actions. Principals is another important factor in this theory, our actions must be congruent with principals that can be made universal. To be universal, the maxim must apply to absolutely everyone, everywhere, and anytime. Another stipulation in Kant’s theory is that we should never treat a person solely as a means to our own ends. It is morally wrong to use someone solely to enhance our own self-interest.

7. Kant’s ethics gives us firm standards that do not depend on results; it injects a humanistic element into moral decision making and stresses the importance of acting on principle and from a sense of duty. Critics, however, worry that (a) Kant’s view of moral worth is too restrictive, (b) the categorical imperative is not a sufficient test of right and wrong, and (c) distinguishing between treating people as means and respecting them as ends in themselves may be difficult in practice.

Therefore, doing the right thing is not driven by the pursuit of individual desires or interests, but by the need to follow a maxim that is acceptable to all rational individuals. Kant calls this the categorical imperative, and he described it thus, “act only on that maxim through which you can at the same time will that it should become a universal law.” (Kant, 2008). This basic condition through which the moral principles guiding the relations between human beings is expected of all rational individuals, and determines how they express their moral autonomy and equality. All rational individuals who are morally autonomous willingly comply with the categorical imperative. They then use it to determine the form and scope of the laws which they will institute in order to safeguard these important conditions that form the basis of human rights (Denise, Peterfreund & White, 1999). According to Kant, human beings have the capacity to exercise reason, and this is what forms the basis for protecting human dignity. This exercise of reason must meet the standards of universality, in that the laws formulated must be capable of being accepted universally by all equally rational individuals (Doyle, 1983). Various accounts documenting the historical development of human rights overlook Kant’s moral philosophy, but it is very clear that, through the categorical imperative, he provides the ideals of moral autonomy and equality

The formula for the universal law is the only act according to the maxim through you can at the same time, Will that it become a universal law without any differences.

Second, people cheat on tests in school. They may not realize at the time that by doing this, they are cheating themselves out of their own education. Is the passing grade what is really important, or is it the knowledge they have deprived themselves of? Cheating does not increase their knowledge or make them a better person. What they don't realize is that once they enter their career they won't have the knowledge they need to do their work successfully.

Kantian ethics emphasizes on two conditions for an action to be morally good. The first, that an action only has moral worth if it is done for the sake of duty. The second is that an action is considered right if its maxim can be willed as a universal law. Kantian ethics then is working on the basis of duty and universality. In failing to recognize the multiple aspects of morality, Kantian ethics shows inadequacy as a moral theory. (Hinman, 2008)