Jewish Perceptions of Jesus Christ
Christianity and Judaism are major world religions which, though they worship the same God, have marked differences which have caused two thousand years of strife and animosity between the two religions. In his book We Jews and Jesus, Samuel Sandmel likens the link between Judaism and Christianity to a type of parent-child relationship, saying, “Early Christianity was a Judaism; within a century after the death of Jesus it was a separate religion. It was critical of its parent, and hostile to it, and elicited from its parent reciprocal criticism and hostility.”1 Opposing views of Jesus Christ caused the initial rift between Judaism and Christianity and is the primary source of the tension between
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According to the Talmud, Jesus was actually an illegitimate child. In a passage narrated in the Tract Kallah, 1b (18b), Rabbi Akibah says to Mary, “Tell me, what kind of son is this of yours?” to which Mary responds, “The day I was married I was having menstruation, and because of this my husband left me. But an evil spirit came and slept with me and from this intercourse my son was born to me.”3 The Talmud (the Babylonian Talmud in particular) refers to Jesus as “Son of Stada/Satda” and “Son of Pandera” ; these titles are not used clearly, but it is evident that both are used in reference to Jesus, and scholars have inferred their probable meanings. Sanhedrin 67a states that “The son of Stada was son of Pandera. Rab Chisa said: The husband was Stada, the lover Pandera. . . his mother was Miriam, the women’s hairdresser; as they would say. . . S’tath da to her husband”; S’tath da means “she was unfaithful” or “she proved faithless,” and is obviously used in reference to Mary’s lack of faithfulness to her husband.4 According to this passage, Stada was Jesus’ legal father (Mary’s husband), and Pandera was his biological father, Mary’s alleged lover. Stada is also used as a nickname for Mary, again, in reference to her alleged infidelity. According to Jewish
Judaism and Christianity each have their own beliefs and traditions, with Judaism being a religion that shaped Christianity as it is today. Both religions were shaped by the Hebrew Bible or the Old Testament, which is considered by many to be the biblical law of God (Molloy, 2009). Christians however, consider that in the New Testament with the arrival of God in human form, that our sins were forgiven. In its earliest stages, Christianity was considered a sect of Judaism. Jesus and his apostles even considered themselves Jewish in the early years of Christianity. While followers of Judaism do believe in one God, they do not believe that Jesus was the Messiah or that God is the Holy Trinity.
Judaism, Islam, and Christianity are some of the religions that most individuals can relate to, being the three largest religions in the world. Like many religions they share many differences and also some similarities. One difference that these religions hold is their view of Jesus Christ. Similarities are surprisingly common to find among some religions because of the basis they put on one another. Some similarities between these religions include: belief of monotheism and the influence of Zoroastrianism had on each religion. Also another similarity carried out by these three religions would be the significance of Abraham. Some other differences include: religious texts and also how they approach God in prayer.
On the surface, Islam and Christianity appear to have very little in common, however, as you get deeper into areas such as rituals, beliefs, ethics, founders, and sacred objects, the two show strong mutual similarities, particularly in the fundamental areas, while being totally different. In this essay I will compare and contrast many of the facets that make up the worlds largest and most recognized religions, Christianity and Islam.
Jesus is the fulfillment of Judaic prophecies; he is the new Moses imparting the new Law of Love.
“Certainly, the world without the Jews would have been a radically different place. Humanity might have eventually stumbled upon all the Jewish insights. But we cannot be sure. All the great conceptual discoveries of the human intellect seem obvious and inescapable once they had been revealed, but it requires a special genius to formulate them for the first time. The Jews had this gift. To them we owe the idea of equality before the law, both divine and human; of the sanctity of life and the dignity of human person; of the individual conscience and so a personal redemption; of collective conscience and so of social responsibility; of peace as an abstract ideal and love as the foundation of justice, and many other items which constitute the
Have you ever noticed that when people talk of Jews, at least in a protestant church, that the Israelite legalism, rituals, dress and hair standards are the first things to mind? The topic of Judaism may come with stereotypical opinions and “Christian Judgement” that are without merit or understanding. Judaism, by a Christian worldview, had to change after Pentecost, since the animal sacrifice to atone for sin Christ completed on the Cross. However, Judaism does not accept this truth of Christ and His work on the cross, but Judaism remains in the world. So, what was this change in Judaism and when did it take place? There have been numerous fluctuations within Judaism, only the theme constructed in this essay has its foundations around the most important facet of Judaism- the Temple. With the Temple in the forefront of this essay, we will discuss the modifications that Judaism went through, at what time, different perspectives that the destruction of the Temple had, and how the Christian sect views these vagaries. The Temple destruction of A.D. 70 converted the Jewish faith in its singular fashion, while, at the same point, the Jewish faith never had a total change by always changing throughout time.
Throughout the history of the world, the Jewish people have been persecuted and oppressed because of their religious beliefs and faith. Many groups of people have made Jews their scapegoat. Jews have suffered from years of intolerance because people have not understood what the religion really means. They do not understand where and why the religion began, nor the customs of it's people. For one to understand the great hardships, triumphs, and history of the Jewish people one must open-mindedly peruse a greater knowledge of the Jewish people and faith.
to be everywhere to see a persons good or bad deeds so that he could
The context of this will be showing how Judaism and Christianity more similar than most people think. Three ways these two religions are the same are, both are monotheistic, how both share same holy city, and their beliefs to the “Good Life.”
Levine’s book titled The Misunderstood Jew: The Church and the Scandal of the Jewish Jesus proves to be a highly informative resource when trying to understand the intricate relationship between Christianity and Judaism. Levine’s primary objective seems to be a desire to address the idea that there is a vast, irreconcilable disparity between the beliefs and practices of Christians and Jews. Levine’s central argument focuses upon a common misperception of this dissimilarity: it is the result of Jesus being in direct opposition to Judaism. Furthermore, she contends that only a decided openness and interfaith dialogue between Christianity and Judaism can truly provide the most complete and compelling portrait of Jesus’s life and work. To me, the most edifying facet of Levine’s argument was her call to anchor Jesus within the historical and cultural context in which he was teaching in order to best understand his work and his message. Levine not only provides support for this idea throughout The Misunderstood Jew, but near the end of the novel also offers up ways in which both Christians and Jews can reconcile these two ostensibly conflicting perceptions of Jesus. Therefore, in this essay, I will analyze Levine’s arguments regarding the importance of historical/cultural context in Chapter One and Chapter Four while synthesizing it with her solutions presented in Chapter Seven.
are represented through the tainting of their culture through the use of negative stereotypes, but even more so by the descriptive examples of anti-Semitism and religious traditions. One of many mentioned stereotypes, is the perception that all Jews are wealthy one of the times that this is asserted is when it states, “If you got it right on your bar-mitzvah who knows but the rich uncle might buy you a Parker 51 set.” (Richler 28). The context of this is when a comparison between European and Jewish children is made, and because of the presumption that a Jewish boy would receive an expensive pen set from his uncle demonstrates
I learned a lot of facts about Judaism that I had previously been ignorant to. I had no idea that we (Christians & Jews) maintained the same bible (The Old Testament) but that we interpreted certain events differently, such as Adam and Eve. “In Judaism, each and every human being is free to choose good or evil because each person stands before God in the same relationship that Adam and Eve did” (Esposito 77). I was unaware that Judaism did not believe in “original sin.” I had no knowledge of the fact that Jews did not believe that Christ was resurrected from the dead. I found it interesting how Jews have split into separate groups – Reform Jews, who believe that Judaism is a cultural inheritance and that neither the laws nor beliefs are
As of today, the world’s two largest religions Christianity and Islam share an estimated 3.6 billion members, more than half of the world’s population. On the surface, they appear to have almost nothing in common, however, as one goes beyond the surface and examines the other factors such as the rituals, beliefs, ethics, founders, and convictions, the two religions share many similarities. However, in order to truly see and understand these similarities and differences, one must date back to the rise and birth of Christianity and Islam.
“Most official religious leaders of the Jews… were blinded by sin and could not discern light. Centuries of distorted teaching had prejudiced their thinking that they could not recognize the true Messiah.” (Hester, 1963,
The name “Elise” came directly from my mother’s middle name, which is Elisa. I am still unaware as to why my parents felt that they needed to change it to Elise, when I feel that Elisa would have suited perfectly fine. Elise has several meanings and origins. It is the French variation of “Elizabeth.” In Hebrew it means, “Pledged to God.” No other names were really in the works for my parents when they were naming me. My mom, however, knew she didn’t want any run of the mill name, and it had to be a Hebrew name as well because my father was Jewish. From what I remember, my dad was a pretty laid back kind of person, who sometimes referred to the, “Yes dear,” way for dealing with decisions. This may not be exactly true when my mom, sister, and I came home one day with a golden retriever puppy instead of groceries. As much as I used to complain about my uncommon name, I realize it could have been much worse. I could have ended up with my sister’s name, Aubra. Although it is unique and I still believe my mom may have made up, wouldn’t be my first selection. Growing up, when I would wish for a