Jews And Booze By Marni Davis

"The Notorious Purple Gang: Detroit's All-Jewish Prohibition Era Mob." Shofar: An Interdisciplinary Journal of Jewish Studies 20.1 (2001): 113. America: History and Life with Full Text.

The ensuing demand for alcohol made people willing to take the risk of supplying it, bootleggers, very wealthy. Another side effect was the alternate revenue stream for gangs that previously existed in neighborhoods but were largely uninfluential. Now able to generate large amounts of revenue, their power and influence skyrocketed. For example, some gangs in New York City paid poor immigrant families to maintain stills in their apartments which was more profitable and safer than other, more legal, sources of income. Even once law abiding citizens became outlaws simply by distilling alcohol for their own personal consumption. Consuming the products of

Once the organized crime families were established they were the main contributors to the illegal “Bootlegging” of alcohol. During the 20’s there was a great deal of violent crimes. Most of them could be connected back to the organized crime families. Alphonse Gabriel “Al” Capone was a gangster who led illegal activities such as the smuggling and the bootlegging of alcohol during the prohibition. Even though he had a tough exterior he was a caring man he was the first to open up a soup kitchen in Chicago (hammer). Capone’s estimated annual revenue was around 100 million dollars. He had many men working for him such as Frank Nitti, August Pisano and Louis Morganno. He supplied Chicago with most of its alcohol. (Capone: the man and his era).

“The sight shocked the entire world” (Soviet Union soldier a part of the liberation of

This paper discusses one of the most significant events of the 1920s and 1930s that still affects life to this day, the prohibition. Throughout the modern American, who may be interested in the prohibition and why organized crime was so powerful, discover just that as well as why the prohibition was implemented, who had the most influence, how people viewed one another at the time, and the factors that lead to the prohibitions lack of success. It was a time of struggle between law enforcement, organized crime and the citizens caught in-between. Overall the main question the collective research intends to answer is “who held all the power, the police, organized crime, or the citizens and how did that shape the prohibition?” The answer to the question will be discovered through research and facts. Topics such as motivations behind the prohibition, police efficacy, citizen involvement, organized crime, the morals of America, and multiple views on the prohibition will be covered in hopes to fully understand what the prohibition was and the roles specific groups had in the outcome.

In his book, The Alcoholic Republic: An American Tradition, William J. Rorabaugh makes the argument that early American society was a place where alcohol flowed freely through every level of society. Americans in the late eighteenth century and into the nineteenth century partook in so widely it was one of the defining characteristics of the culture of the early United States. Using data collected from censuses, surveys, and reports from those who traveled across the country in its early years, Rorabaugh concludes that the drinking in the United States found no barriers with age, sex, race, class, or location. But his assumptions and conclusion are not proved strongly enough by hard evidence and data to be considered a reliable narrative of the early America.

Sitting in a comfortable leather chair on a cloudy January day, I sat in a house and interviewed Susan Gustavson, a life long Jew that is in her mid-fifties. She is a graduate of UC Berkeley and Columbia University, where she got an MBA in marketing. She told me about her opinions on the Judaism.

Prohibition advanced in the 1920’s. However, it did not have an effect on the “liquor-loving public”. Illegal bars, speakeasies, emerged and became well known to the public.

The Congress and the several states shall have concurrent power to enforce this article by appropriate legislation.

Sacramental uses for alcohol was another issue. Many religions groups had for centuries used wine in their traditions and services. Events such as weekly communion, and pass over even mentioned wine in scripture. The Religious use of wine widely accepted in congress and an exception was added. During prohibition many religious leader and those calling themselves on would give into corruption in many cases. On one occurrence two African-Americans who Okrent quotes, “found god through the ideology of Judaism,” where

The huge public demand for alcohol led to a soaring business for bootleggers. When prohibition began, people immediately wanted a way to drink. Hence, the extremely profitable bootlegging business was born. Before Prohibition gangs existed, but had little influence. Now, they had gained tremendous power almost overnight. Bootlegging was easy - New York City gangs paid hundreds of poor immigrants to maintain stills in their apartments. Common citizens, once law abiding, now became criminals by making their own alcohol. However, this posed risks for those who made their own. "The

In the 1920s and 1930s America saw a large growth in mafias & mobs, drug & Alcohol Trafficking, and the organization of crime were a result of the Prohibition.

Clark analyzes and critiques Prohibition not as a historical moment, but as a movement. This book is very well researched and a thorough bibliography is

¬¬¬During the Roaring Twenties, there were many lawbreakers who increased the rate of organized crime. Unlike bootleggers, these lawbreakers stole alcoholic beverages from locked up warehouses, to resell to their customers. “Hijacking was another way of getting the liquor. Early in the Prohibition Era there was still a lot of liquor locked away in government warehouses to be sold for medicinal purposes. Much of this was simply stolen by the criminals, particularly while it was being transported” (Cohen). The lawbreakers during the Roaring Twenties

In Timothy J. Gilfoyle’s book, The Urban Underworld in Late Nineteenth-Century New York: The Autobiography of George Appo, we learn that life was hard being a 19th century immigrant and choosing a life of crime was sometimes, but not always, the easy way out although it came with many consequences. George Appo was one who chose the life of crime.