Jhumpa Lahiri’s novel ‘The Namesake’ is a novel that explores the concepts of cultural identity, of rootlessness, of tradition and familial expectation as well as the way that names subtly and not so subtly alter our perceptions of ourselves but it’s very much to its credit that it never succumbs to the clichés those themes so often Encounters of Lahiri as a developing offspring of worker folks in America are decently communicated through the character of Gogol in The Name purpose. As a kid she is the second era of Indian Diaspora who additionally has confronted the journey for personality, which will have no answers. Her guardians have attempted to bring her up as indicated by Bengali culture on one hand and then again she has watched diverse …show more content…
She is fixated on everything that matters in a name. Name implies the first character. However this character gets a setback with regards to the second era of Indian Diaspora. Conceived as Nilanjana Sudeshna, Lahiri had one pet name, Jhumpa. As A kid she was agreeable with the name and was discovered simple to profess by her educator when she was sent to class. In this way, she got to be Jhumpa Lahiri. She felt humiliated at whatever point she was called as Jhumpa. She battled a ton to make herself feel an American yet she discovered only a midway feeling. The same feeling she puts into Gogol who as a youngster likes his name and in the wake of growing up never likes to be called by this name. The anguish felt by Gogol is the anguish of Jhumpa …show more content…
As area change personality can likewise change. Estrangement is a piece of the experience of the Indian Diaspora and regardless of the fact that individuals are at home in any piece of the world it doesn't imply that they won't get to be casualties of the feeling of distance. The quandary of name can't be illuminated by the name on record. The personality of the person, which is continually influenced by society, is something one needs to find through a methodology of reflections and arrangements.
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The statement Diaspora‟ has been taken from the Greek, signifying "to scatter." Bill Ashcroft, Gareth Griffiths and Helen Tiffin characterize „Diaspora‟ as "the willful or persuasive development of people groups from their countries into new districts." (Ashcroft 68).
Robert Cohen depicts diasporas as the groups of people groups living respectively in one nation who "recognize that the old nation - a country regularly covered somewhere down in dialect, religion, custom or legends -dependably has some case on the devotion and emotions"(Cohen
time in his life. The theme of name and identity in Lahiri’s novel the Namesake is obvious.
Lahiri writes about the story of Gogol Ganguli, who confronts his desires in life while struggling with conflicts regarding his name and issues with his parents’ expectations, all affecting Gogol’s searches for his identity.
Gogol grapples with his name throughout the majority of the novel, yet this tension was in the makings even before his birth. Ashoke and Ashima being immigrants set Gogol up to live in two different cultures, American and Bengali. Many children of immigrants may feel like Gogol, having one foot in each world. Gogol framed his struggle with cultural identity through something tangible, his name. In Jhumpa Lahiri’s novel, The Namesake, Gogol’s struggle with cultural identity is exposed most greatly by the name others call him and his reaction to it.
Change can be painful. This is true especially when it comes to a human’s journey of growing up and forming one’s own identity. In The Namesake, by Jhumpa Lahiri, the novel follows the protagonist, Gogol, as he grows up and struggles with balancing his Bengali identity with Western culture. The reader discovers that on his path to developing independence he chooses to push his family away, which ends up having negative effects, but he believes that he is doing the right thing. Therefore, in The Namesake, Jhumpa Lahiri uses irony to argue that it is human nature to want to separate oneself from one’s family and childhood in order to establish a
Jhumpa Lahiri in The Namesake illustrates the assimilation of Gogol as a second generation American immigrant, where Gogol faces the assimilation of becoming an American. Throughout the novel, Gogol has been struggling with his name. From kindergarten to college, Gogol has questioned the reason why he was called Nikhil when he was a child, to the reason why he was called Gogol when he was in college. Having a Russian name, Gogol often encounters questions from people around him, asking the reason of his name. Gogol was not given an Indian name from his Indian family or an American name from the fact that he was born in America, to emphasize that how hard an individual try to assimilate into a different
For some people finding out who they are is not exactly the hardest thing to do in the world, some know it from the moment they are born. There are, however, also other people who have to struggle and search for their identities. The Namesake by Jhumpa Lahiri is the story of a boy who does just that. It focuses on the Ganguli’s, a Bengali family, who, after moving homes from India to the United States, struggle to uphold a delicate balance between honoring the traditions of their heritage and assimilating into the American culture. Although Ashoke and Ashima’s parents are proud of the sacrifices they have made to provide their children with as many opportunities as they could, their son, Gogol, strives to create his own identity without leaving his heritage behind. In the novel Jhumpa Lahiri’s The Namesake, Gogol faces many struggles while searching for his identity.
Jhumpa Lahiri’s “The Namesake” examines an immigrant bengali family that has moved from India to America, and tries to hold their bengali culture while trying to accept American lifestyles. Ashima and Gogol each struggle with their cultural identity throughout Lahiri’s novel. The pressure of western society and the crisis of losing one’s culture and identity is demonstrated through the characterization and Gogol and Ashima’s relationships while living in America.
He is bewildered as to why his father named him Gogol as it not Bengali nor a normal American name which leads him to struggle to understand himself and his identity. In Bengali families, "individual names are sacred, inviolable. They are not meant to be inherited or shared" (28). However, Gogol grows up living in America, where children are often ashamed of their differences from others. As a teenager, Gogol desires to blend in and to live unnoticed. This presents a struggle between two cultures. Ashima and Ashoke want to raise Gogol and his younger sister with Bengali culture and values. On the other hand Gogol grew wanting to belong by relating mostly to peers and the surrounding culture in America. It is only much later in their lives that they begin to truly value their Bengali heritage and that Gogol finds the importance in his name. During high school Gogol struggles to accept his name as he sees it has no real significance not him. When Gogol heads for college he rejects his identity completely and legally changes his name to Nikhil which allows him to somewhat feel a sense of belonging as this name relates to his Bengali roots, even though he had been ashamed of those exact roots in schooling. Gogol dreads having to go visit home and return to a life where he is "Gogol". To him, Gogol is not only his name; it bears all his discomfort and struggles to fit into two different cultures as he grew up. His life at college makes it easy for Gogol to live as
Forming a new identity in a foreign country is not an easy task. Immigrants usually face challenges to identify themselves. Identity formation is the development of one’s distinctive personality due to particular reasons such as new environment, new culture and conflicts. During the process, some characters from Jhumpa Lahiri’s The Namesake either create or deny the bond with their own culture; some undergo conflicts among generations. Those processes reflect significantly in Ashima and Gogol throughout the book. The degree of assimilations determines to what extent the characters have formed the new identity in the new culture.
Bitter alienation, distressed nostalgia, and the relentless pursuit of the American Dream—these are the pillars of classic immigrant tales. Frenzied foreigners arrive in the United States convinced, against harrowing obstacles, in the idea of promised prosperity. Dismissing this cliché narrative, Jhumpa Lahiri focuses on Gogol, the child of immigrants to demonstrate the aftermath of assimilation. In The Namesake, the protagonist is born nameless, only coming to identify as Gogol through a series of accidents. Stumbling through several unsatisfying relationships, he desperately searches for a connection and sense of self. The novel's wandering narrative characterizes Gogol as a vagabond, a traveler along a continually unfulfilling journey. All
Lahiri’s leading man, Gogol Ganguli, participates in multiple, overlapping journeys, starting the moment his parents, Ashima and Ashoke, set foot in the United States: an unfamiliar territory to their Indian roots. Gogol, born soon after their arrival, must then oscillate between American and Indian practices. This causes him to have perplexing identity issues, first emerging when his parents attempt to give him a different name, Nikhil, for
Everyone struggles with identification, whether you are born and raised in one country and have shared the same cultural beliefs and norms your whole life, or whether you are born in one country and move to another that has different cultural norms and beliefs. What makes it unique to each individual is the journey one takes to figure out their own identity. The Namesake shows a beautiful journey from both his mother and Gogol’s perspective. It shows a women who was taken out of a country she loved and a country she only knew, then demonstrated the journey of her son, a first generation Indian American and his struggle finding his own identity. When being a part of a first generation immigrant there comes many identity struggles throughout their lives.
2. Diffusion: Diaspora - “a terms that now signifies the spatial dispersion of members of any ethnic group.” Jews went north towards Central Europe and North Africa in the Iberian Peninsula. Ashkenazim were people in Central Europe and sephardim were people in the Iberian Peninsula.
The author Jhumpa Lahiri shows how much Gogol has developed and matured throughout the course of the novel. From the the beginning of The Namesake to the end, Gogol is shown developing intellectually. Gogol intellectually improves himself by allowing himself to be more acquainted with his name and identity which gogol prefers to be referred to as. In the third chapter of The Namesake, Gogol takes on one of his first challenges when Gogol is introduced to his first year school. Gogol is perturbed when he finds out that Ashok and Ashima were allowing the other children to call Gogol by his “good name,” Nikhil instead of Original name Gogol. Although, Gogol had never had someone refer to him by anything other than Gogol throughout his entire life, Gogol is perplexed as to why he is being referred to by two names. The Principal of the school refers to him as “Nikhil” in a conversation, Gogol chooses not to respond. As Gogol is in the office with Mrs.Lapidus Ashok says “Go on Gogol”. In doing so Ashoke bagans to worry that by doing so Mrs.lapidus would began to catch on, however,
All around the world people struggle with a sense of self-individualization, which is the internal battle each person has to face in order to discover ones true identity. The quest to find oneself is a difficult and lengthy endevor that can take a lifetime to accomplish. Some if not most people never reach a point where they can truly face who they truly are. In the Novel The Namesake by Lahiri, identity is illustrated by intensely examining the importance of ones background, name and culture. The main characters in the story try to uncover the reasoning behind their lineage, which they belive will lead to discovering the answer destiny in life. Playing on this belief the Ganguli’s sustain the element of traditions with them and practices