John Mill Authority

John Stuart Mill, an English philosopher and a political economist, had an important part in forming liberal thought in the 19th century. Mill published his best-known work, _On Liberty,_ in 1859. This foundational book discusses the concept of liberty. It talks about the nature and the limits of the power performed by society over an individual. The book also deals with the freedom of people to engage in whatever they wish as long as it does not harm other persons.

John Locke, John Stuart Mill, and Jean-Jacques Rousseau all dealt with the issue of political freedom within a society. John Locke's “The Second Treatise of Government”, Mill's “On Liberty”, and Rousseau’s “Discourse On The Origins of Inequality” are influential and compelling literary works which while outlining the conceptual framework of each thinker’s ideal state present divergent visions of the very nature of man and his freedom. The three have somewhat different views regarding how much freedom man ought to have in political society because they have different views regarding man's basic potential for inherently good or evil behavior, as well as the ends or

John Stuart Mill (20 May 1806- 8 May 1873) was born in London, England. He was a renowned philosopher best known for his interpretation of utilitarianism, an ethical theory developed by Jeremy Bentham. Utilitarianism is based on the concept that an actions morality should be judged solely upon its resulting

In chapter 2, Mill is considering the issue of whether individuals, either through their government or all alone, ought to be permitted to pressure or limit any other individual expression of opinion. Mill emphasized that those actions are not legitimate. Every person has his own opinion, and no one has the right to make him or her change the opinion. Mill says, is wrong because it robs "the human race, posterity as well as the existing generation."

In the introductory chapter of John Stuart Mills’ paper, he argues that liberty of a person should only be hindered when it restricts another man or his self-protection. The author uses many examples of freedom and how the government has changed and works to further his main idea. Mills also discusses tyranny and how rulers should exert their power to further his argument. Mills uses the ideas of freedom, a ruler’s ability to exercise power, and society as a form of persuading his audience to agree with his argument that personal liberty is good until it hurts someone else. The author mentions how the society plays a large roll in freedom.

Mill’s liberal conception of liberty is tied to the individual and the individual’s ability to express oneself fully. Critical thought and the use of faculties only available to humans are of the highest importance to Mill, who in his third section of On Liberty (which itself is devoted entirely to individuality and his ideas on it) says directly that one “who chooses his plan for himself, employs all his faculties” (49). Further, he describes how

Mill claims that his purpose in writing on liberty is to assert what he describes one very simple principle. The principle that ought to govern society and that principle has come to be known as the harm principle. The individuals own good either physical or moral is not a sufficient warrant for societal intervention. The individual cannot rightfully be compelled to do or not to do because it will be better for him to do so because it is better for him to do so because it will make him happier.

This paper will discuss John Stuart Mill’s argument about the freedom of expression of opinion, and how Mill justified that freedom. I will also discuss how strong his argument was and whether or not I agree with it. John Stuart Mill was a political economist, civil servant, and most importantly an English philosopher from the nineteenth century. Throughout his writing, John Stuart Mill touched on the issues of liberty, freedom and other human rights. In his philosophical work, On Liberty, he discussed the relationship between authority and liberty, as well as the importance of individuality in society. In chapter two of On Liberty, Mill examined the freedom of expression in more detail, examining arguments for and against his own.

Mill is extremely clear as to why the individual should be sovereign over his or her body and mind—to counter the effects of a possible "tyranny of the majority." Mill states, "It (the majority) practices a social tyranny more formidable than many kinds of political oppression, since, though not usually upheld by such extreme penalties, it leaves fewer means of escape, penetrating much more deeply into the details of life, and enslaving the soul itself" (63).

This essay argues that John Stuart Mill's On Liberty presents a strong case for individuality of citizens, challenging the role of paternalism through autonomous social progress and utilitarian values. On the other hand, it is shown that Mill's arguments against public regulations are very narrow, and his own ideas frequently adhere to paternalism, thus creating a weak defence against state control politics.

The book starts off by discussing the fact that liberty is important to protect individuals against political tyranny of overzealous rulers. Citizens of the society were beginning to realize that in order for them to achieve liberty the government would have to step in, and act as a instrument of the peoples will. Whatever the majority chose in a society was what the government would have to go with as its main purpose should be to serve the best interest of the citizens. Mill recognizes this new so-called victory of the people is nothing they assume its like to be, its in fact just a way for a new type of tyranny; the type of prevailing opinion. This type of tyranny is far worse and more evil as it silences the voice of the minority, and lets the majority rule. The minority of a society should be able to state their opinion even if it may be wrong, right, or even part of the truth. According to Mill, everyone’s contribution is extremely important in a community. Mill states that society should not impose its values on anyone because even though the majority choses one path, it doesn’t mean that they are right because human opinion is error-prone and thus we should listen and not be so judgmental on the opinions of those who don’t agree with majority. The majority group if people who choose one path may not always realize that they might be making a error in judgment which those in minority can be able to see. Mills

Author: John Stuart Mill (20 May, 1806 – 8 May , 1873) was born in Pentonville, London , United Kingdom. A British influential philosopher in the nineteenth- century, the oldest child of father, James Mill (6 April, 1773) and mother, Harriet Barrow(Unknown). Although young Mill was raised with two of his parents, James Mills, had a lot of influence on his son. John Stuart Mills was educated by his father, and everything he learned was thought by James Mills. Being the oldest son , Mills had a lot of pressure by his father. By the age of eight, Mills began to learn Greek and Latin. At fourteen, he maneuvered Greek and Latin well and had studied world history, mathematics, and the basics in economic history. His father’s goal was to make Mills

Also noted by Mill, dating back to centuries ago the minority was heavily protected by the authority. the stronger. “To prevent the weaker members of the community from being preyed upon by innumerable vultures, it was needful that there should be an animal of prey stronger that the rest” ( Mill, 2) With that said, Mill’s essay speaks strongly on “demanding liberty of conscience in the most comprehensive sense, liberty of thought and feeling, absolute freedom on opinion and sentiment on all subjects, practical, or speculative, scientific, moral or theological” (Mill 71) believing that we have the freedom to direct our own destiny.

In his work On Liberty, Mill placed much emphasis on individual liberty and its vital role in political society. To Mill, this phrase may be defined as the liberty of the individual to be the final judge over his actions; to decide what is right and wrong and to act upon that standard. On a secondary level, it also implies one's freedom to pursue one's own individuality. Mill believed in a society in which each individual leads his own distinctive life according to his own unique talents; unfettered by regulations upon thought, opinion, actions etc.

     The protection of this "individuality" poses a problem. What causes harm and what ultimately leads to good? When should government step in and when should it let things be? Knowing where that line is tough. Mill's answer to this is that society has jurisdiction over every aspect of behavior that, "affects prejudicially the interests of others." More specifically society has no interest in the aspects of one's life that affect only the individual acting, or others, for that matter, that are affect at their own consent. Society has no right to keep a person from doing with his life what they wish, and it is stupid to do so their own good for nobody will every truly know what someone else aspires to do. Though Mill rejects the concept of the social contract he does believe that people do have obligations to the society in exchange for the protection of their freedom. And if one acts in a manner that harms the society as a whole then they are subject to punishment. Not