I acknowledge that the male gaze is present in our modern society and it is what influences our fashion industry to produce imagery that contains visually desirable female bodies. However, what I wish to put forth is that the female body portrayed in my work is used as a beautiful vessel that contains psychological human depth and emotions revealing a multi-faceted human being. By distorting my work I challenged the critiques and conversations during my senior year which encouraged me to break through from beauty and fashion aesthetic in order to get closer to a more conceptual, psychological realm. By breaking through, I put forth what I am most interested in, the psychology of the visceral. Beauty is just a tool to draw the viewer into my …show more content…
She exhibits women as beautifully attractive but also with a psychological twist that is distressing. Her paintings photographs and videos are an important exploration of women beauty that is concentrated on human appetite, sexuality and the grotesque that forms the darker, more complicated psychological aspect. Therefore this poses an important question of beauty in relation to psychology. Through the use of the beauty of the physical and expression of sexuality, Minter puts forth internal aspects that reflect inner feelings. It is simultaneously appealing and repulsive, all happening at the same time, bringing out a grotesque effect on the viewer. Indeed, one can describe her work as being beautifully disturbing. Minter engages in the use of color in all of her works, as a prominent feature to express various emotions. Through the use of color, she is able to bring out the superficiality of beauty while at the same time reflecting the various psychological distress Marilyn, Minter. Green Pink Caviar. Gregory R. Miller & Co. …show more content…
I find Minter's work utterly compelling as she reveals visual pleasure in which visceral depiction of appetite and desire is luring the viewer in such a powerful manner. In a color HD video dance performance, Neptune (2018,) I utilize high contrast colors and the body in motion to lure in the viewer and to evoke visual pleasure. On top of that, I wrote a script to evoke a dialogue between two beings. I sought to represent a lucid dream featuring the hedonistic and surreal. Neptune is a fusion combining improvisation and a choreographed dance between two spirits from different "planets". The study of stars in astrology is a fascinating tool which I use to discuss the psychology of behavior and personalities. The main character represents a Pisces sign from Neptune. She reveals the traits of the subconscious, intuition and dreaminess that is directly linked to the Pisces water sign tendencies. The second character is a Gemini sign from Mercury, the planet of communication. this character has a feel of an air sign, unemotional, inquisitive, speedy quick on her feet, and curious. Through her questions, the Neptune's persona is unfolded for the audience.
There is a cliché quote that people say, “Beauty is in the eye of beholder.” But in the essay “The Ugly Truth About Beauty” (1998) Dave Barry argues about how women who spend countless hours on their so called “beauty” whereas men seem not to care. Barry uses juxtaposition and exaggeration to poke fun at men and women behavior and shed light on the harm that the beauty industry is doing. When Barry argues his point of his essay he addresses both genders, but more specifically teenage to middle age men and women, but he writes about it in a humorous and light-hearted manner.
The beauty standard is a culturally constructed notion of physical attractiveness that has become increasingly imperative for women and men. However, this standard has become extremely perilous to men and women’s self-image. Camille Paglia, a highly educated individual who earned her PhD at Yale University and became a highly acclaimed author, explicates this conception in her essay “The Pitfalls of Plastic Surgery”. Paglia suggests that the beauty standard idealizes women to look like “sex symbols with an unattainable grandeur” (776). She continues to claim that it forces her audience of higher class women to pay large sums of money in order to alter their features ultimately conforming to a very “parochial” definition of beauty (776). Although Paglia is a highly credible source, she illogically appeals to the reader’s fears in order to persuade them. Paglia fails to give any credible outside sources which affirms her preposterous beliefs. Contrary to her inconsistencies, Daniel Akst, a social journalist and graduate from New York University provides his audience with reputable sources in order to persuade his audience. Daniel Akst believes that there needs to be a “democratization of physical beauty” in which instead of attempting to alter the beauty standard, we must first change how we view ourselves. Akst provides credible sources to establish his credibility where he observes cases studies and cultural experiments from scientists and organizations including:
The fashion industry plays a huge role in portraying bad images of ideal beauty, which in turn affects today’s society perception of their own body image. Not only are women affected by what is seen and heard about how the perfect body should appear, children of young ages are now feeling insecure and obsessed with their bodies before they reach teenage years. This ‘ideal image’ the fashion industry continues to enforce only focuses on very thin models who seem to be in shape and are very healthy. Furthermore, many people think of the influence from the fashion industry as being human representations (models). Because of the rising problem with the image of beauty within the fashion industry, it is shown that even mannequins and non-human representations (mannequins, dolls, photoshopping) of bodies play a significant role in women’s body image; which causes problems to the individual. (Anshutz & Engels, 2010). Body image and self-satisfaction, eating disorders and non-human representations all can cause harm to the individual, if prolonged.
As you begin Beauty (Re) discovers the Male Body your read of author Susan Bordo spilling her morning coffee over a shockingly sexual advisement of a nude man. Initially, I rolled my eyes and settled in assuming, I was going to read about the tragedy of how men are now being objectified and exposed in adverting like women. As I flip through the pages looking at the scantily clad images I’m not really shocked; this essay was written fifteen years ago; I see these kinds of images going to the mall. What was shocking, however, was how Bordo a published, woman philosopher born in 1947 wrote about these images. I felt myself blush as I read “it seems slightly erect, or perhaps that’s his nonerect size, either way, there’s a substantial presence
Moving forward, Dyer begins to unpack the active/passive concept of images of models. Often male models are caught in the act doing hegemonically masculine things such as: baseball, mowing the lawn, grilling, painting, etc. When not caught in the act, the male model contorts his body in a way that shows off his muscles and emphasizes the potential for action. In contrast, women never do an action. They’re always sitting on a stool waiting for people to look at her. To look is to be active and to be looked at is to be passive. Men must remove any sense of passivity in their pose and look to continue to uphold their masculine identities.
Beauty lies in the eyes of the beholder. At least, that’s what is taught to believe at an early age. Elline Lipkin, however, holds fast to the understanding that as true as that saying may be, there are outside forces that are intent on readjusting our vision to “true beauty”: the kind that can be bought off the shelves. In her article, “Girls’ Bodies, Girls’ Selves: Body Image, Identity, and Sexuality”, Lipkin employs several different external resources to help demonstrate her belief that young girls’ (“Before they even abandon their teddy bears…“ (Para 2)) definition of their own appearance is polluted and distorted by the vastly massive world that is the American media. Besides pulling from other articles and fact sheets, she also effectively utilizes a clearly logical train of thought, an operative tone, and countless examples of emotional appeal.
This painting is much more sensual than Giorgione’s painting due to Titian’s because he engages the woman with the audience by making her look straightforwardly at the audience and his use of chiaroscuro (Grabski, Józef).
How do the works of Yasumasa Morimura, Julie Rrap and Anne Zahalka challenge conventional ways in which gender has been depicted historically in the visual arts?
In Chapter 3 of his book, “Ways of Seeing”, John Berger argues that in western nude art and present day media, that women are largely shown and treated as objects upon whom power is asserted by men either as figures in the canvas or as spectators. Berger’s purpose is to make readers aware of how the perception of women in the art so that they will recognize the evolution of western cultured art.
Women in today’s world use many scientific measures to look young, beautiful, and perfect. Some women even undergo surgeries to perfect their bodies. True natural beauty comes from within one’s self and not what is on the outside. While critics argue that Hawthorne’s “The Birth Mark,” “Dr. Heidegger’s Experiment,” and “Rappaccinni’s Daughter” stand as an overt commentary on nature vs. science, Hawthorne actually uses these works to explore personal familial connections.
There are many companies in the world today that put an idea of this perfect female body into the heads of women. These images lead to a faulty standard men hold of women and their bodies and that women strive to become. Margaret Atwood addresses the issue of the way men view the female body by writing her essay in the viewpoints of a male so the reader can better understand how the expectation men have of the female body is unrealistic. First, she uses an allusive comparison to show the male expectation of the female body and how it is objectified as if it were a doll that comes with accessories. Next, she uses an anecdote with defamiliarization to show how the way the father views a Barbie doll and the way it portrays the female body to young girls is hypocritical. Lastly, Margaret Atwood uses insidious diction to talk about how men not only view the female body as a product but how they also use the female body as a product which can be sold amongst businessmen. In The Female Body, Margaret Atwood uses many rhetorical devices to convey how the female body is viewed through the eyes of men.
In this essay we will be looking at the ways contemporary artists represent the body. And how we no longer look to art for idealist portrayals of the human form. Through contemporary art the body has become a territory and vessel, which can transmit ideas within our society. We will be exploring theories surrounding this topic, particularly notes from Mulvey's 'The Gaze' and Leo Bersani's 'The Freudian Gaze'; where they have successfully pinpointed why society's depiction of the human body has become romanticised and idealised. We have decided to analyse the work of Jenny Saville and the way in which she paints series of her grotesque and yet entirely realistic self portrait.
It’s difficult to envision a world where idealized female imagery is not plastered everywhere, but our present circumstance is a relatively new occurrence. Before the mass media existed, our ideas of beauty were restricted to our own communities. Until the introduction of photography in 1839, people were not exposed to real-life images of faces and bodies. Most people did not even own mirrors. Today, however, we are more obsessed with our appearance than ever before. But the concern about appearance is quite normal and understandable given society’s standards. According to Jane Kilborne, “Every period of history has had its own standards of what is and is not beautiful, and every contemporary society has its own distinctive concept of the
While in the Women and the Body course, I was able to dissect the images, constraints, and beliefs associated with the woman’s body. The debate over body image originated from patriarchal constraints, deeming that women have to fit into an ideal of womanhood. A woman’s body image is suppose to be a direct link to the man she is with. She should have childbearing hips, a stature that is associated in being motherly, and breasts to breast feed the children. With that it grew into using man made objects to reinforce the patriarchal power about body
Quick Write September 12th, chapter 5, What Beauty Sickness Does to Women I included the author's message “when Taffy writes that last sentence explaining how a woman's body is everyone’s business but her own, she means that a women knows the ‘ideals’ or ‘norms’ of a perfect body for a woman and she is constantly changing it or alternating it in order to please everyone around her… it is brought up how one study showed that when college women spent just a few minutes viewing a magazine advertisements that featured idealized images of women, their body shame increased”. My understanding of body image has really changed my perspective because I learned if I am constantly thinking about what others think about my body then I will never be happy. I