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John Swales: Discourse Community

Decent Essays

John Swales lists six characteristics as necessary for a group of individuals to be defined as a discourse community, thus by his definition the Church I analyzed would be considered a discourse community since if fulfills his criteria. An important component of the community is the bulletin the Church hands every week which contains many of the characteristics Swales describes. Furthermore, the community is relatively new thus they are still trying to find it’s identity meaning it’s easier for new members to transition and become a part of this community allowing intertextuality to be found throughout the Church. Therefore, by analyzing the bulletin and other aspects of this community one can determine that the Church is a discourse community …show more content…

The shared goals of the Church are to celebrate, learn and achieve happiness through their faith by attending mass. By achieving their goals, the members also are able gain knowledge about their religion contributing to the last characteristic. There are smaller goals such as expanding and growing the Church by recruiting new members and even constructing a new building to house the community but those aren’t as important or valued as the ones mentioned beforehand. The second characteristic is that the community must have mechanisms of intercommunication among the members of the community. Bible study is an example of this where members come together to learn about the bible face to face and events that are created for members to attend and participate in are also mechanisms of intercommunication. This is also where the weekly bulletin that is handed out comes in since this is the primary mode of communication for this community. For example, if the community are hosting events and providing information regarding something of importance this is the place where that information is communicated to keep members up to date with the activities the Church …show more content…

As Porter said in “Intertextuality and the Discourse Community” it’s difficult to be completely original without taking aspects from other communities or prompts and since the Church has similar values and goals to other Churches it becomes even more difficult to be completely original. A major part of intertextuality found in the Church is due to the fact the pastor at first belonged to another Church before leaving and becoming the pastor of the one he currently is in. When you attend both the similarities of the discourse found between the communities are notable. In some cases, they are the same discourses but it’s not plagiarism since they are needed in both communities to fulfill their goals. The songs that are used during the mass is an example of the genre not being plagiarism because although they are the same or with few differences it is still needed in order to fulfill the community’s goals. Also, another part of the intertextuality is because of the members and the leniency of the community. The community is willing to adapt based on the input of its members therefore the discourse can be changed and be very similar to a previous community a member might have been a part of. This also ties into how the intertextuality aids newcomers in feeling welcome to the community by

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