Jonah: A False Prophet or a Prophet with a False God?
The Jonah narrative is a story often told to children to emphasize that it is wrong to run from God and there is no way to escape from God. However as adults we see that there is more to the story. There are many ways to interpret the Jonah narrative and the character of Jonah. Readers may even read the story with an anti-Semitic view if they judge solely from their first impressions of Jonah. We see a man who flees, a man who is angry with God, and a man who pouts under a bush and wishes to die. From all this we may conclude that Jonah is selfish. If we read beyond the surface impression and pay careful attention to the narrative and Jonah's words and not just deeds, we see a more
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The story is used to show that God does care about other nations of the world and that the Israelites are too selfish to share 'their' God. This point does not have much valid support. Why would the Jews choose to hold on to a story and place it in the Bible when it makes them look bad? Why would they keep it if it portrayed them as having such hatred and ultra nationalistic views?
The true character of Jonah does not support such extreme nationalism as a cause for his anger. If in fact he wanted Nineveh to be destroyed, Jonah would never have gone to Nineveh at all. The act of traveling to the great city of Nineveh, walking through it for days, and preaching to the people shows Jonah's loyalty to God and his compassion for others.
Throughout the narrative and during all the trials that he faces, Jonah's faith remains strong. While he is fleeing from God on the boat from Joppa to Tarshish, a storm rises up upon the sea. The sailors are scared for their lives, yet Jonah has no fear. He is so calm and relaxed that he is found sleeping by the captain of the boat. Jonah knows that he is the reason for the storm and the lots the sailors cast prove the blame is on him. Jonah proves the expanse of his faith by asking the sailors to "Pick [him] up and throw [him] into the sea" (Jonah 1:12). He is willing to risk his own life to save the other innocent
One of the traits jonah shares with mrs. Hodge is the ability to think under pressure. Mr. Hodge shows this trait when he was trapped by the kids in the cave he was calm in saying “ you can come to the future it is better and you don’t have to be split from your family members.” pg. 268 This actually made jonah think twice about his decision. Jonah has this trait also when he was trapped in the cave except, when mr. Hodge had the control. He was tied up and any normal kid would have gave up but not him. He knew he had soe allies on the inside of their group so he asked “can I please speak with only one person maybe her” pg. 278 she was his allie.
In conclusion, Bar-Jonah is a very sick person who eventually got what he deserved. He was a cannibal, sexual offender, kidnapper, molester, and overall a twisted killer. Who knows how many unknown people he has hurt, tortured, or killed and eaten. But now that he is dead and gone he won’t be able to hurt anyone
In the book of Jonah we see the vast amount of tension between both God and Jonah. He is one of the prophets who also believes in tolerance of non-Jews opposite to Ezra’s and Nehemiah’s stress of an unadulterated blood race of Jews under a restrictive Jewish God. Jonah is one of a vast line of important people in the bible who argues with God. As you see in past books of the bible everyone has stood their own against the Lord. Jonah though decides to try and run from God. The Lord called to Jonah and said “Arise, go to Ninevah, that great city, and cry against it,” but Jonah flees to Joppa, setting sail on a ship duty-bound for Tarshish, assuming he can evade the Lord. Jonah views the Lord as sort of a indigenous God of restrained power that his hand would not reach as
One of the many choices he makes is the decision for others to decide. At first he wants the ability for people to choose what they want, but he later decides it would be unsafe if people choose their own mate and job. The following quote states: “It’s the choosing that’s important, isn’t it? The Giver asked him Jonas nodded… ‘Or what if... they choose their own jobs?’ ‘Frightening, isn’t it?’ The Giver said Jonah chuckled. ‘Very frightening. I can’t even imagine it. We really have to protect people from wrong choices” (Lowry, 124). A second choice he makes about keeping the community safe is agreeing to what the Giver told the Elders about adding an extra child to a family unit. He first thought it was a good idea, but the Giver said that there could be famine and starvation and with Jonah already knowing about the hunger he willingly agreed. A final choice is Jonah agreed to letting the pilot go. In the novel the Elders were prepared to shoot it down, but advice from the Giver told them to wait. In the novel, it states “Do you remember the day when the plane flew over the community? ‘Yes. I was scared’ ‘So were they. They prepared to shoot it down, but they sought my advice. I told them to wait… I used my wisdom, from the memories. I knew that there had been times in the past—terrible times– when people had destroyed others in haste, in fear, and had brought down their own
The main body of the story revolves around six cycles of apostasy, repentance, and deliverance. God intervenes time and again to rescue the struggling Israelites from military oppression, spiritual depression, and ethnic annihilation.
Mr. Darrow: Perfectly easy to believe that Jonah swallowed the whale? . . . . . I object to your statement. I am examining you on your fool ideas that in intelligent Christian on this earth believe (Document C.) However, fundamentalism continued to grow after the trial ended. Fundamentalism was an example of how the rift
For forty years God had miraculously provided food and water for their forefathers. The current years of blessings and protection caused the inhabitants of the lands to fear God as the nation settled it. They knew something special happened when Israel’s God showed up.
Jonah may be the messiest, but he cares for the boys and wants to make sure, they are always safe.
Jonah was given the task of delivering God’s message of impending judgment to a society that Jonah despised.
God called Jonah to “Arise, go to Nineveh, that great city and cry aginst it; for their wickedness is come up before me.” (Jon 1:2) Jonah fled Gods calling to Tarshish. During his escape a great storm came upon the boat that he was on. So the crew cast him into the sea where “the lord had prepared a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights.” In Matthew 12:40 Jesus refrences this as “Jonah being in a whales belly for three days.” While in the belly of the fish Jonah prayed to God to let him out. “the Lord spoke unto the fish, and it vomited out Jonah upon the dry land”.(Jon 2:10) Jonah then went to Ninevah “and cried, and said, Yet forty days, and Nineveh shall be overthrown.”( Jon 3:4). Ninevah repented and turned back to God and he showed mercy. Jonah was still angry because God showed this savage nation mercy. God then explained to Jonah that everyone needs mercy even your greatest
his word. The priests during this time are not to be let off lightly. God
“Jonah, by contrast preaches a short, reluctant sermon in Nineveh (of all places!) and the entire city repents, from the greatest to the least.” (Hays,2010, P.171). “When God saw their deeds, that they turned from their wicked way, then God relented concerning the calamity which He had declared He would bring upon them. And He did not do it.” (Bible.org, N.D). repentance to me is the social justice part, If God’s people repents He will heal the land. The bible says, “if my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land.” (2nd chronicles 7:14).
16 At this the men greatly feared the Lord, and they offered a sacrifice to the Lord and made vows to him. 17 Now the Lord provided a huge fish to swallow Jonah, and Jonah was in the belly of the fish three days and three nights.”
We often read stories in the Bible without taking the historical context into consideration. As a result, we become unaware of the story’s historical validity. In some cases, stories are used to share a moral concept, or used as a tool to teach a lesson. The Book of Jonah is an example that will be used to determine if this particular story describes an accurate recount of history, or if it teaches the readers a lesson. In the Book of Jonah, Jonah (the prophet) is instructed to go to a pagan city (Nineveh) to preach to the Ninevites, hoping that they will repent for their sins. However, he challenges God and travels to Tarshish instead. Jonah receives consequences for his actions and Nineveh is eventually forgiven by God. Although the
The reason behind this is the very nature of the content in it and the purpose the authors invoked when placing in it the stories they did. As noted before, within this section is what are called the ‘foundational myths’ of Israel, that is, the stories of how the people and nation came to be and the explanation of its purpose and uniqueness among the nations of the world. The existence of these stories, and so the purpose of this section, works as a uniting force for this new people and new nation, reminding them of their common past and of the God who rescued them and made a covenant with them. This remembrance also has the effect of reinforcing the importance of keeping the covenant as a response to the saving acts of their God and as the true way to ensure the rewards of the covenant rather than the curses.