Jonathan Kozol's Amazing Grace

Change is constant with a society that is always recreating itself. From the Enlightenment period to the Industrial Revolution there is a massive difference when comparing these two societies of their norms and daily life.

Jonathan Kozol, in the chapter entitled “Other People’s Children, discusses and justifies the kinds of limitations placed on children who must attend poorly funded, educationally inferior school. Kozol argues that children in the inner-city schools are not fit to go to college and that they should be trained in schools for the jobs they will eventually hold, even though these jobs are less prestigious, lowest-level jobs in society. Kozol’s argument is based on the fact that students from the inner-city or rather from the societies that do not have enough job opportunities are not supposed to learn much because their society cannot accommodate most of the courses that are often found in the urban settings. For example, there is a point where Kozol cites one of the businessman’s statement which says, ‘It doesn’t make sense to offer something that most of these urban kids will never use.’ The businessman continues to argue, ‘no one expects these ghetto kids to go to college. Most of them are lucky if they are literate. If we can teach some useful skills, get them to stay in school and graduate, and maybe into jobs, we’re giving them the most that they can hope for’ (Kozol 376). This statement clearly indicate that the society should accept the inequalities and exercise the same inequalities even in education.

Today's world is filled with both great tragedy and abundant joy. In a densely populated metropolis like New York City, on a quick walk down a street you encounter homeless people walking among the most prosperous. Unfortunately, nine times out of ten the prosperous person will trudge straight past the one in need without a second thought. A serious problem arises when this happens continually. The problem worsens when you enter a different neighborhood and the well-to-do are far from sight. Many neighborhoods are inhabited only by the most hopeless of poverty - ridden people while others downtown or across the park do not care, or are glad to be separated from them. Such is the problem in New York City today and in Mott Haven in Jonathan

The poem, “Gospel” by Philip Levine gives a vivid description of what the narrator sees around them. The narrator focuses their description on nature. They make many references to types of plants like lupine and thistles. Throughout the poem, nature can be seen as and abstract creature. Nature is giving and lively. The conflict in the poem is between the speaker and nature. The narrator tries to show how nature can give nice outdoor views and how the earth gives people a place to walk on while people give nothing back to nature. Levine’s speaker uses repetition and comparisons to show how nature is constantly pleading for the narrators attention yet they cannot offer anything to the relationship they have with nature. The poem slowly evolves

While reading Amazing Grace, one is unable to escape the seemingly endless tales of hardship and pain. The setting behind this gripping story is the South Bronx of New York City, with the main focus on the Mott Haven housing project and its surrounding neighborhood. Here black and Hispanic families try to cope with the disparity that surrounds them. Mott Haven is a place where children must place in the hallways of the building, because playing outside is to much of a risk. The building is filled with rats and cockroaches in the summer, and lacks heat and decent water in the winter. This picture of the "ghetto" is not one of hope, but one of fear. Even the hospitals servicing the neighborhoods

At first glance and after reading through Amazing Grace, it seems that Jonathan Kozol is going to take us on a journey through the lives of the underprivileged, but similar to the ones you read about, or hear in the news. However, this is not the case; the real underlying theme seems to be how the life and society they live in is very alike to a life in a prison, not because it talks explicitly about prison conditions in this area, but also because their lives are portrayed as being a prison. Kozol uses the views of children and adults throughout this book to emphasize this theme through their living conditions and personal lives, background and struggles.

Jonathan Kozol's book, Amazing Grace, analyzes the lives of the people living in the dilapidated district of South Bronx, New York. Kozol spends time touring the streets with children, talking to parents, and discussing the appalling living conditions and safety concerns that plague the residents in the inner cities of New York. In great detail, he describes the harsh lifestyles that the poverty stricken families are forced into; day in and day out. Disease, hunger, crime, and drugs are of the few everyday problems that the people in Kozol's book face; however, many of these people continue to maintain a very religious and positive outlook on life. Jonathan Kozol's investigation on the lifestyle of these people, shows the side to

Kozol highlighted how against the popular belief and expectations, a trend of re-segregation has been growing inside the urban public schools in US. Kozol’s purpose of writing is more than just highlighting the issues at Fremont High school. The high school is just a small representation of the bigger apartheid. Kozol has drawn a picture of the mismanagement and the hopelessness growing among the students due to it. This becomes overwhelmingly evident when Kozol wrote about the time he was speaking with an African American girl “’Dear Mr. Kozol,’ wrote the eight-year-old, ‘we do not have the things you have. You have Clean things. We do not have. You have a clean bathroom. We do not have that. You have Parks and we do not have Parks. You have all the thing and we do not have all the thing. ‘Can you help us?’ (Kozol, 410)”. First off, it needs to be pointed out that Kozol frequently leaves out names of personal interviewers in his article, which leaves room to doubt if what he is saying is true. But giving the benefit of the doubt (considering Kozol’s credibility), the statement with the eight-year-old itself is eye opening to say the

Additionally, a false dichotomy between “the people” and “the government”, which is often used by many, ignores the fact that government is not an entity imposed upon citizens, but

In each book, the main protagonists Andy from Generation X, Clay from Less Than Zero, and White Mike from Twelve attempt to free themselves completely from their parents’ influence. They are all failed by society and by their parents and crave an identity different from that of their parents. They all fail with this endeavor because they are not properly prepared for the life they set out to live. The parents of these children had more than other parents but still bring their children into an imperfect world. The children are the victim while the parents are the

“... Has nobody observed that as soon as the government becomes the property of a separate class, it starts to grow out of all proportion and that posts are created not to meet the needs of the governed but of those who govern them?...” (Sieyès).

Theme in “Defender of the Faith” can be interpreted in many varying ways, some of which are life-long lessons and others to the relation between faith and the individual.

The Grace That Keeps This World by Tom Bailey revolves around a family from Lost Lake. It is narrated by the Hazen’s and people who impact their life in some way. Gary Hazen and his wife Susan have raised their sons to appreciate the strenuous but honorable way of living life. However, both sons eventually slip away as they struggle to find something more than their parents set up for them. Through the use of the tracks that Gary sets up for his family to live by, Bailey develops the randomness of life versus the attempt to control it.

Amazing Grace is not a good movie, it is a great movie. Films on History can be lengthy and tedious, but that sure is not the case in this fascinating movie about the famous abolitionist William Wilberforce, who was responsible for steering anti-slave trade legislation through the British parliament. Contrary to what its title suggests, “Amazing Grace” isn’t really about the inauguration of the Christian hymn. Set in the 18th century England, it focuses on William’s political career to abolish the slave trade by arguing against it on the floor of the House of Commons, which placed him at odds with some of the most powerful men of the time. William is a motivated man with one purpose; endeavoring to terminate slavery in the empire.

In this essay, I am going to discuss religious education under various topic headings including R.E and the R.E teacher, World Religions and morality and ethics. Through attending lectures and seminars, I have learned a lot about the Religious Education system in Ireland and further afield. Furthermore, in my reflective journal, I have reflected on a world of possibilities of what religion means to me. Throughout the year, my opinions on certain topics has changed, or has strengthen and I feel the reflective journal has helped me. In the essay, I am hoping to include reflections, readings and my experiences from the lectures and seminars to discover the various of topics.