Joseph Neesima's Statement Of Reasons For Leaving Japan

Tomoko Masuzawa’s literary work, The Invention of World Religions, provides a meticulous analysis of how the term “world religions” is categorized and used in the nineteenth and twentieth centuries. Masuzawa addresses how the categorization of world religions has changed throughout history and how different elements of each religion, such as texts, origin, and ability to expand have shaped the classification of that religion by scholars. By using the works of well-established scholars, she is able to provide an accurate account of how the perception and analysis of these religious occurred in the nineteenth and twentieth centuries. Institutions within the public domain, such as universities and hospitals, can then shape interaction with their specific audiences to abide by the practices of these world religions in order to connect with the public in a culturally competent manner.

There were cultural and communication gaps along with some amount of xenophobia toward the Japanese

Japanese Americans were sought out following the Japanese attack on Pearl Harbor. Japanese internment was a witch hunt due to the fear and racially based prosecution of Japanese

This research essay will examine how the Isolation policy, introduced by the Tokugawa shogunate, was a turning point in Japanese history. The first section of the essay will discuss the rationale for the policy’s introduction. This will be followed by an analysis of the short and long term effects this policy had on Japanese Society.

Most of the Japanese-Americans could not vote or take part in any election. Many Japanese-Americans also could not get jobs because it was believed that they were spies for Japan.

Japan was one of the greater threats to America because of how close they were to the US. The

In 1639, Japan did unfair trading, which led to expelling most foreigners and foreign traders. Japan also had to limit their trades with China and the Dutch.

The United States was scared of Japanese Americans, the U.S. thought that they might have connections to the enemy.

The Japanese and Americans have a rocky history because of the harm they have both caused each other. With the Japanese bombing Pearl Harbor and Americans bombing Hiroshima and Nagasaki, tensions have ran high between the two. Even Japanese Americans were feared after Pearl Harbor and Americans acted in a panicked manner. The fear of Japanese Americans at the spark of WWII caused American citizens to take extreme measures. Incarceration camps were set in place to contain Japanese Americans and take them out of their homes. These camps were mean to keep an eye on them and protect America from potential Japanese spies. The camps were necessary for the protection and security of the American people because America was not sure what was going on.

Long before the start of WWII, American's felt that the Japanese posed a threat to their way of living. Whites in western states and territories viewed the Japanese immigrants as a source of economic competition. The immigration act of 1924 banned Japanese from entering the U.S. and created a hostile and discriminate

In relation to the observation made by Reid, the concept of “Confucianism” is often observed as one of the major Chinese religions alongside Taoism as well as Buddhism. The religion has been emerged in the Japanese culture during the period of 285 AD. A few of the major principles of this religion such as humanity, morality, trustworthiness along with the consideration of developing an individual have been widely witnessed to provide significant influence within the Japanese culture (Reid 67-90). The principles and beliefs within the facet of “Confucianism” had played an imperative part particularly for Japan which eventually strengthened its political philosophies as well as ethical code of conducts by a considerable level. In relation to the political phenomenon, the notion of “Confucianism” had played an essential role for the Japanese culture in terms of developing morality along with increasing individual potentials of achieving their desired goals and objectives. Moreover, the religion had also been widely observed to create significant loyalty among the Japanese communities through increasing the amount of

To maintain political stability, Ieyasu issued the Christian Expulsion Edict prohibiting all Christian activity among Japanese. The shogun also limited foreign trade to Hirado and Nagasaki.

The novel Confucius Lives Next Door: What Living in the East Teaches Us About Living in the West, the author T. R. Reid recounts him and his families experience of their time living in Tokyo, Japan. Reid originally moved to Tokyo to write for the Washington Post, however, shortly after moving there he fell in love with the social miracles that the Japanese culture possessed. When Reid first brought up the idea of moving to Tokyo in the mid-1980s to his family, they immediately shut him down, this was during the period when Americans thought that the Japanese were going to bomb the United States and possibly take over the country, however, after some convincing the Reid, his wife and

Japan is an unique oriental country in many aspects, especially in politics and economy, both western practices and traditional nationalism are coexisted in this country. The period 1890-1940 was just followed the Meiji restoration, and was typical in the history of Japan, at that time, Japan was on the way from a feudal country to a capitalistic country, called modernization. Many western practices were being more and more adopted, however, at the same time, traditional rules still had strong influences in Japan. Under this background, this report will discuss the Japanese cultural factors during 1890-1940 that influenced the disclosure

Sakoku, or the national seclusion, of Japan by the Tokugawa Iemitsu in the 1630s was one of the most important periods in Japanese history. Many people perceived that Japan became uniquely unique because of the Sakoku. However, during the Sakoku, Japan was not complete sealed off from foreign influences and trades. The national seclusion of Japan is believed by some people that there is only limited trade with the Dutch and Chinese in Nagasaki. According to Oxford Art Online during the Edo period, the Bay of Nagasaki is “the only port open to overseas trade” (Bonnie), which was not true. During the Sakoku, Japan was not restricted to only the bay in Nagasaki, but Japan had total of four designated places that allowed foreign contacts. Before the detail of the four areas of foreign relations during the Sakoku period, the reasons for the Sakoku need to be explained.