Chapters 1-5 1. 2. 3. Hazaras are servants. They don’t get educated and usually spend most of their lives serving the wealthy. Ali and Hassan, who are Shi’a Muslims, have been the only Hazaras introduced so far. 4. Pashtuns are of the wealthy class. They are the ones that usually get a good education and become powerful. Baba, Amir, Rahim Khan, Assef, Wali, and Kamal have been introduced as Pashtuns so far. 5. Sanaubar is Hassan’s mother who ran away shortly after his birth. She contrasted with Amir’s mother because she was not a loving women who cared for her husband. 6. 7. 8. Wali and Kamal are Assef’s friends. They follow his around as he tortures kids from the neighborhood. II. Chapters 6-9 Winning the kite-fighting tournament is important for Amir so he can get Baba’s acceptance. …show more content…
After he refuses to give up the blue kite, Hassan gets beat up and raped by them. Amir says it. It is important because if he had stood up for Hassan, he wouldn't have been sexually assaulted. I think that Amir was selfish because he wanted acceptance from his father, so he let Hassan get beaten up by the boys. What is inscribed on the pomegranate tree in the back yard? So, why then is it significant that Amir tries to pick a fight with Hassan in front of that tree? (Think symbolism.) What ends up happening? Why is that symbolic? Amir betrays Hassan by planting his birthday gifts under Hassan’s mattress in attempt to get him kicked out. When Baba confronts Hassan, he says he did it. Baba forgives Hassan for what he has
Amir's internal conscience attacks him after he fails to stand up for Hassan and forces him to leave.
While Amir is lying in the dark, with nothing but his own thoughts, he feels that his guilt is taking over his life. He realizes that he is going to get away with his betrayal and yet he feels terrible. He decides that the only way he is going to live with his remorse is to ignore Hassan, blot him out, so he does not have to think about his sin. Amir’s guilt is so great that he cannot bear to have Hassan under the same roof, so he commits another sin. He lies to his father and accuses Hassan of stealing. “…I took a couple of the envelopes of cash from the pile of gifts and my watch, and tiptoed out…I lifted Hassan’s mattress and planted my new watch and a handful of Afghani bills under it…I knocked on Baba’s door and told what I hoped would be the last in a long
In Amir's desperate attempt to get out from under feelings of crushing guilt, he planted his birthday present of a watch and some money under Hassan's mattress and told Baba. "I knocked on Baba's door and told what I hoped would be the last in a long line of shameful lies." (pg.104) But when Hassan replied "yes" to stealing, Amir "flinched, like I'd been slapped. My heart sank and I almost blurted out the truth. Then I understood: This was Hassan's final sacrifice for me." (pg. 105) Amir said he loved Hassan in that moment, more than he ever loved anyone but he didn't tell the truth. He remained silent hoping that the stealing would get them fired and he could "move on, forget, start with a clean slate...be able to breathe again." (pg. 106) However, Baba forgave Hassan for stealing, to Amir's complete shock, but Ali insisted they leave anyway and that broke Baba's heart.
Amir's entire life had been haunted by what he saw happen to Hassan. Although he was a child at the time, he couldn't accept his shortcoming during a time of need. He was jealous of his father for being able to stand up for himself and others and Hassan's undying loyalty to him. He developed a pattern of behavior - of covering up his mistakes and hiding his past – that he could not rid himself of until he suffered like Hassan did. He made it up to Hassan by saving his son, and he made it up to himself by suffering the way he
Amir lets his best friend Hassan get raped by Assef. This will cause Amir guilt that makes him feel anguish. Amirs mindset before his turning point made him a bystander in the situation. Hassan ran to get the kite that Amir cut down in the annual kite tournament. Drastically
Character: “Still playing soccer, Assef jan?” said baba. He’d always wanted me to be friends with Assef” (Hosseini 101)
Amir had been disloyal to Hassan his whole life. He did not stand up for Hassan when he needed it most and Amir even ran away when he could have helped Hassan. Amir constantly tortured Hassan as he tried to make Hassan eat dirt, throw fruit at him, or even when he tried to get Hassan to punch him. Amir wanted Hassan to stoop to his level and beat him up, so his guilt would disappear.
Group is a non-governmental organization that helps minority groups and indigenous groups receive the rights they deserve and work in over 60 countries to help achieve their goal. They have been doing this for over 40 years. They share detailed information about about the history, the culture, and current issues about each particular group. Hazaras are a minority group, one that has repeatedly been dehumanized and has constantly struggled for basic human rights. They have not only been targeted throughout history by stronger forces, particularly by the Taliban in 1893 and the 1990's, but have also been oppressed by the other tribes of Afghanistan. Throughout all of this, the population has decreased significantly from 67% to around 9%. Hazaras are typically Shi’a Muslims, which is one of the reasons they are disliked by the Sunni Muslim community. Knowing about the history of the Hazaras emphasizes the cruelty that Hazaras in The Kite Runner face and adds a historical context to the story, one that I found helped me gain a better understanding of the novel.
Amir betrays Hassan in a way that will affect Hassan for the rest of his life. Amir becomes a coward in a tough situation that Hassan is in. On page 77 Aamir turns away when Hassan is being raped in an alley; Amir thinks “ I could step into that alley , stand up for Hassan -the way hed stood up for me
As he leaps after the kite, he yells, “For you a thousand times over!” over his shoulder (Hosseini 67). While chasing down the kite, Hassan runs into Assef. Assef demands the kite as payment for previous embarrassments, but after Hassan refuses, Assef decides he will take something even more precious from him. At this point, Amir comes looking for his best friend and his trophy. He witnesses Hassan getting raped and quietly slinks away, not brave enough to protect his protector. Worse, Amir never acknowledges the incident, wounding Hassan deeper than any physical abuse. Ashamed of himself and his cowardice, Amir decides that the best way to be rid of his guilt is to make Hassan leave. He plants money and his watch under Hassan’s mattress with the hope that Baba will throw the thief out. Baba forgives Hassan, but Hassan and his father decide to leave anyway.
In the novel The Kite Runner, Khaled Hosseini tells a notable coming-of-age story portraying the actions and thoughts of Amir, a penitent adult living in the United States and his reminiscence of his affluent childhood in the unstable political environment of Afghanistan. Throughout the novel Khaled Hosseini uses character description to display his thoughts on sin and redemption.
Secondly the Pomegranate tree can be seen as a symbol of Amir and Hassan friendship, childhood innocence and shelter. The tree is presented to the reader in two different states. When the tree appears in the first part of the story, in chapter 4, the tree is shown as being fruitful and blooming with ‘blood red’
Dog meat for the dogs” (277). Viewing the Hazaras as subhuman, allows Assef and the Taliban, the group he identifies with, to easily attempt to annihilate them, in the ways Hitler, “a man with a vision,” attempted to rid Germany of the Jews (40). Moreover, wealthy Pashtuns are privy to an education while Hazaras are mostly prone to menial and simple household chores. As a Pashtun living in the wealthy neighborhood known as Wazir Akbar Khan district of Kabul, Amir has the privilege of receiving an education and gaining literacy, while Hassan remains illiterate, cooking and cleaning with his father Ali, in Baba’s home. In spite of illiteracy, Hassan’s shrewdness can be seen when he finds a plot hole in one of Amir’s short stories. Amir himself acknowledges, however, the superior and cold voice within which states, “What does he know, that illiterate Hazara? He’ll never be anything but a cook. How dare he criticize you” (34)? The discrimination between Pashtuns and Hazaras is a strong undertone which advertently and inadvertently affects the relationship between Amir and Hassan.
Hassan’s inferior character is presented by the way he serves Amir, ‘While I ate and complained about homework, Hassan made my bed’, which implies that no matter how close they may be, Hassan remains the servant which he accepts and is content with, ‘I’d hear him singing to himself in the foyer as he ironed’. Also, Hassan addresses Amir as ‘Amir agha’ which highlights his respect to Amir. However, despite their divisions, when they are alone together they consider themselves equal, ‘”Amir and Hassan, the sultans of Kabul”’, creating irony as they are both aspiring the same hopes and dreams but we know that it is unattainable.
From generation to generation, the constant struggle for males to live up to the expectations of their fathers often affects the choices made and actions taken by the sons. Perhaps, the overbearing testosterone levels claim responsibility for the apparent need for sons to impress their fathers, but not all boys consider the realistic consequences of their decisions. In Khaled Hosseini's novel The Kite Runner, young Amir's admiration for his father Baba, coupled with the constant tension in their relationship obscures his mind from making clear decisions as he strives to obtain his father's love and approval.