Seeing the light while in the tunnel is something we all hope for. Likewise, the “modern poets,” or wise men, were longing for the same thing. T.S. Eliot in “The Journey of the Magi,” finds the light at the end of the tunnel. By the use of imagery, symbols, and allusions we will see the Magi, Eliot, find his faith. This will not be a physical journey, but this was his life journey. The wise men, in the Bible, went out to find Jesus, their savior. With Eliot being the wise men, or magi, and Jesus also being his savior, this poem in its entirety is an allusion to the Christmas story. He was empty with no hope after the war; it was “The very dead of winter.” (5). The winter was a symbol of where he was emotionally in his life. Identically, …show more content…
Communion and the Passover represent the same thing. Communion is the taking of bread that representation of Jesus’s body that was broken for our sin, and wine that represents his blood that was shed to save us and that saved Eliot. Then inside that room there were some people gambling over silver which alludes to the silver Judas received for denying Jesus. That tavern, or inn, was not where He was found, so Eliot kept going. “And arrived at evening, not a moment too soon/Finding the place; it was (you may say) satisfactory.” (30-31) In the Christmas story, the wise men found the manger where their savior was born, and Eliot found his too. He discovered his faith in stanza one and two, and reflected back on it in stanza three. He questioned what he found. In 2 Corinthians 5:17 the Bible says, “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.” When a Christian is saved the old them dies, and a new creation is formed. That is exactly what Eliot was he was saying when he was questioning and confirming what he saw over the journey. Then he says, “But no longer at ease here, in the old dispensation, / With an alien people clutching their gods. / I should be glad of another death.” (41-43). His dispensation has been changed on this journey. He has a new view on life because of all these things that he has seen. Many people will still be going in their dark depressing ways
By looking through a critical lens at T Stearns Eliot’s poetry in light of his 20th century, modernist context, much is revealed about his personal and the rapidly evolving societal beliefs of that era. Through his repeating motif of time and fragmentation throughout his poems, Eliot reveals the prevalent feelings of isolation while in society along with the need to hide one’s feelings and emotions in this degrading society. His exploration of the use of ambiguity and stream of consciousness by Eliot, which is a characteristic of modernist artists, allows his work to resound over decades while being interpreted and differently understood by every audience that encounters them.
Poetry can sometimes allow one to explore the unknown. However, in some works of poetry, one can realise that some known ideas or values remain relevant to current society. This is certainly applicable to T.S. Eliot’s poems, The Love Song of J. Alfred Prufrock and Rhapsody on a Windy Night. Eliot’s manipulation of poetic techniques in both these poems allows the responder to realise that some ideas prevail in both modern and post-modern society. These poems explore the unknown phenomena of the obscurity regarding the purpose and meaning of life. This unknown phenomena causes the persona in both texts to resort to a sense of isolation or alienation. Eliot uses poetic techniques such as metaphors and personification to convey his ideas.
In Robert Frost’s “The Road Not Taken”, Frost shows the everyday human struggle to make a choice that could change the course of one’s life. In his poem, a person has the choice to take one road or the other. One road is worn out from many people taking it, and the other is barely touched, for fewer have taken that road. Throughout the poem, the speaker learns that just because so many other people have done one thing, or walked one way, does not mean everyone has to. Sometimes you just have to go your own way.
T.S Eliot’s poem, “The winter evening settles down” is a short, simple to read poem with several different examples of imagery. Eliot uses descriptive words, for instance, “withered leaves”, “broken blinds”, and “lonely cab-horse” (lines 7-10). He paints an extremely bleak image of a town that seems to be deserted of people. The tone of the poem plays hand-in-hand with the imagery used. This town is an unpleasant place where it has seemed to be neglected for some years now. Eliot’s use of imagery takes the reader to this deserted, torpid place; however, at the same time, his goal is to bring the life back into this grim town.
The generation before Eliot’s was provided a purpose in life through religion. Religion offered an explanation for how people came to be, a sense of self, and oneness with the universe. The vast majority of those living in the modern world no longer incorporate religion into their daily lives and thus lack an understanding and appreciation for life. In Eliot’s believed, people rely on “heap(s) of broken images” in order to construct their ideas of religion (22). One can identify themselves as a follower of a certain religion, but have no spiritual connection to a higher power or level of understanding the world. This is the problem for Eliot. The modern expectation is that one will find salvation, relief from modern woes, and/or understanding simply by going thru the motions. Religion and spirituality are thought to be one in the same. But in actuality, spirituality can be present in any religion. Religion is what spirituality is filtered through. No matter one’s religion, spirituality will sustain us in the modern world.
I think this style of writing is also a reflection of Eliot's feelings about the time. Eliot was more of a Modernist than Victorian poet and as such held to beliefs like: there is no higher power in the universe, man is alone on this planet to govern his own affairs, everyone is truly alone, there is no unity, no support, for we live in a godless heartless world (Stacey Donohue). The floating, confusing, jumbled mix of emotions and directions in this poem mirrors the modernist image of society.
Stories of love and sacrifice abound in literature. Perhaps one of the most well known stories among teens and adults is the tale of a poor, young couple struggling to find the perfect Christmas gifts for each other using their very limited means. They each manage to get what they think is the perfect gift for the other, but only accomplish this by selling a prized possession which effectively makes the new gifts impractical. This bittersweet narrative, “The Gift of the Magi” by O. Henry, illustrates the moral idea that a person, motivated by nothing but love for another, can possess a willingness to give in a self-denying way which necessitates that the reader consider that wealth be measured by something more than having money
Eliot is not solely criticising modern life in the poem, it also serves as a reflection of Eliot’s social context and his own life, a product of its time.
The Last Supper (found in gospels Matthew, Mark and Luke) is the final meal that jesus shared with his disciples before his crucifixion. The Last supper was presented like a passover meal, traditional hymns were sung, and traditional prayers were spoken as Jesus passed around the matzot (passover bread). Among these Jewish traditions Jesus added the words while breaking the bread “This is my Body, which will be given up for you” and while passing around the wine Jesus said “This is my blood, which will be poured out for you”. From these words and actions, stems the creation of the Eucharist that we know today. In the view of the passover, Jesus became the sacrificial lamb, his blood covered the wood of his crucifix just as the sacrificial
Message of Hope in Eliot's The Waste Land, Gerontion, and The Love Song of J. Alfred Prufrock
Q5 "Much of what Eliot writes about is harsh and bleak, but he writes about it in a way that is often beautiful". Comment fully on both parts of this assertion.
The Journey of the Magi by TS Elliot centres around one of the three Wise Men who travelled to Bethlehem shortly after his birth bringing him gifts of Gold, Frankincense and Myrrh.
“My purpose is to show that in every human heart there is an innate tendency towards a respectable life; that even those who have fallen to the lowest depths in the social scale would, if they could, get back to the higher life…”(Rollins 7-8 ). O`Henry came up with this philosophy when writing his many different, entertaining stories. “The Gift of the Magi” was initially published in 1906 in O`Henry`s second collection of stories. “The Gift of the Magi” is a perfect story to illustrate how people do anything for the ones they love. The main characters each sell their most valued possession in order to buy the other the perfect Christmas present. They each bought the other something to complement their prized possession. Ironically, they had both sold their prized possession to get the other a gift.However, they bought gifts that were now useless to one another. Themes have some aspect of life, general truth, or moral that is shown throughout the story by the author. The themes in this short story really stand out to the reader. The way in which the two main characters demonstrate their selflessness for each other helps to emphasize the three major themes: poverty, love, and sacrifice.
Eliot’s use of symbolism can be very disorienting. It has been proposed that this choppy medley is actually furthering his point by representing the “ruins” of a culture. An article
All words, phrases and sentences (or just simply images) which make up this poem seem to, in Levi-Strauss’ words, “be a valeur symbolique zero [and the signifier] can take on any value required ”, meaning that the images Eliot uses do not have one fixed signification and consequently conjure up thought-provoking ideas that need to be studied (qtd. in