In Junot Diaz's "How to Date a Browngirl, Blackgirl, Whitegirl, or Halfie," a short story originally published in The New Yorker, the main character is undoubtedly a stock character, an exceptionally stereotypical one at best. In the second paragraph, although the "government cheese" line was funny, I found it to be the most stereotypical and borderline offensive of the entire piece. Being Latino, I swiftly recognized those clever Dominican remarks the author slithered in the story. "If she's a white girl you know you'll at least get a hand job": this part gives it away—the character is clearly a young male, perhaps a teenager. Nonetheless, upon reading the story several times, I began noticing how the advice throughout the whole thing stayed
I was particularly interested in Camille Dungy’s “Tales from a Black Girl on Fire, or Why I Hate to Walk Outside and See Things Burning” which we read from the book Colors of Nature Culture, Identity, and the Natural World. I thought that our discussion in class of her poem was quite good, and realized it was something I wouldn't mind thinking a little bit more about. As I reread the poem, I found a few sentences that I still didn't quite understand what she meant by. In light of this, I have decided to write on what I believe to be her meaning. I wasn't sure why the fear of walking outside didn’t hit her until she moved to an old plantation sate. Why would it take up until then if she had been hearing her families history her entire life?
Amy Tan had many personal experiences in her story. For example, when Amy Tan was living in Northern California, her mother had very high expectations on her. Her mother wanted her to be with the American society and be the best she could be. Amy Tan had to get a haircut very short to the way other famous children were acting in the United States. Amy’s mother was the one who encouraged this. With that, in the story “Two Kinds,” the young girl named Jing-mei live in a part of California and she had to get a very short haircut. Jing-mei’s mother wanted her daughter to look and act the same way Shirley Temple did. Within both of the girls lives, they each had to act like an already famous person exactly to please their mothers.
During the poetry reading, a woman motioned Cofer to a table and thought “that [Cofer] was a waitress” (Cofer 108). Cofer was carrying a notebook, yet the woman assumed Cofer was a waitress because she is a Latina. This demonstrated that people assumed that Latinas have the role of a housemaid, similar to the stereotype of Mammy from Gone with the Wind. If Cofer was a different race, she would not experience these incidents. The media’s poor portrayal of Latinas negatively affect how they are viewed in the real-world, especially when they hold such
In a scene from the film, Selena, Selena Quintanilla-Pérez, a Mexican-American singer, is ignored by a white sales woman. The sales woman judges Selena on the color of her skin, determining her social status as one unimportant to her business, not realizing that Selena was actually a celebrity. Just as the sales woman predetermined a role for Selena rooted by race and ethnicity, Waretown High maintained class, gender, and race stereotypes in determining girl’s futures and outcomes. Julie Bettie’s Women Without Class discusses these stereotypes through expectations set for las chicas and the preps by the school, families, and themselves, the exclusion of hard-living students, those whose families were low income, and the ability for some girls to become upwardly mobile as an exception to the rules.
Stereotypes are dangerous weapons in our society. “The Myth of the Latin Woman: I Just Met a Girl Named Maria” is a short essay in which the award winning poet and professor of English, Judith Ortiz Cofer, wishes to inform and persuade the audience that labels and stereotypes can be humiliating and hurtful. The author targets the general public, anyone that doesn’t understand that putting someone in a box because of a stereotype is wrong. Cofer starts out the essay by telling the reader a story with a drunk man who re-enacted “Maria” from the West Side Story, and how angry that made her feel. She continues by explaining how she grew up in the United States being a Puerto Rican girl trying to fit in, but always being labeled as an island girl. Cofer carries on by explaining why Latin people get dressed and act a certain way. Then she recalls some more stereotypical incidents.
The main character also treats girls of different races differently. He wrongly suggests that if a girl is white, that you will definitely get a hand job before the night is through, if not more (Diaz 235). He says that white girls are the girls everyone really wants to date, because they are easy. This is why he does many things that white boys do. He also says that not many white girls live in his neighborhood, that the locals tend to be brown girls, black girls, or halfies. This is probably because many of the white people are of a higher economic class then he is. If they are in a higher economic class then he is, this may
In the short story “How to date a Browngirl, Blackgirl, Whitegirl, or Halfie” Junot Diaz
He starts of the story with the setting of his house and how he is preparing for his first date to arrive. He is doing extraordinary preparations to impress the girl he is currently dating. As he is explaining how to prepare for the date he gives simple suggestions such as “If she’s an outsider her father will be bringing her, maybe her mother” (page 178). This is stating that the girl will not be urban or Hispanic since she is considered an outsider. He is also giving a hint that he has to act differently because the young lady is from a different cultural background. Diaz also gives the acquisition in his quote “If she’s a whitegirl you know you’ll at least get a hand job” (page 178). Which implies that every white girl gives hand job which is a simple stereotype that Diaz might have heard from his friends or believing this from an experience he has
Queer Compulsions by Amy Sueyoshi serves as a wonderful insight of various struggles of Japanese immigrants with Americans in its depiction of specific individual of Yone Noguchi through his intimate relationship with other Americans of both sexes. Through the life of Noguchi, the author aims to touch on both racial and sexual (both sexual identity and gender) standards which were expected at the time, and how those affected not only the life of Noguchi, but also the lives of many Japanese immigrants. Most part of the book, from Chapter 1 to 4, the author talks extensively about relationships (not only intimate/family relationships, but also other relationships with general American population, especially Bohemian) that Noguchi had from the beginning of his life.
In How to date the narrator is waiting for a girl to come over to his house. While he was waiting he said, “(...) usually the out-of-towners are black, black girls who grew up with ballet and girl scouts, who have three cars in their driveways” (Diaz 2). This quote is talking about how the narrator thinks a woman's life is based on her color. In the quote the narrator said that, “usually the out-of-towners are black.’ This is stereotypical because, he is just assuming that she will be from out of town because she is black. He also assumed that she grew up with ballet and girl scouts. Everything that the boy said are stereotypical towards females of a darker color. This quote is showing how minorities stereotype other minorities and how the narrator judged the girl based on stereotypes that he learned at school or in the street. Just like the mexican stereotypes they were both given to them based on what people see from the outside not by how someone is on the inside. People using the stereotypes to assume how someone is is not good because they never learn how the person is on the inside. They just assume
Diaz progresses into detailing the necessary steps the young man must follow to get an actual date with a woman dependent upon her race and background. The young man is led to believe that for each type of girl he must present himself differently to not offend her or her parent’s fragile sensibilities and receives instructions on how to properly illicit a date “The directions were in your best handwriting, so her parents won't think you're an idiot” (256). Clearly, careful psychological manipulations of a girl’s parents are a vital component in achieving dating success. To this point, the young man has only received instruction and it is here that the reader receives some insight into which type of woman the young man is wanting to date “The white ones are the ones you want the most, aren't
“In 2009, 33 million people in the United States were second generation immigrants, representing 11% of the national population. The children of such immigrants in the U.S., also known as "second generation immigrants," experience a cultural conflict between that of their parents and that of mainstream U.S. society” (Wikipedia 1). Amy Tan the author of “Two Kinds”, and the young character in the story both are a second generation immigrants, who have struggled in their life with parents, about the culture they assimilating and their real culture.
Audre Lorde was born in New York City the 18th of February 1934 of Caribbean immigrants. As a child, the author had difficulties in communication that made her acknowledge poetry and its power as a form of expression, allowing her to become a writer, a feminist, and a civil rights activist. Which is very strong in “Age, Race, Class, and Sex” in which the author describes her feelings using a style of superior journalism with elements of popular culture that leads to racial issues. In order to emphasize more her sociological argument, Lorde uses personal experience as ethos. “As a forty-nine- year- old Black lesbian feminist socialist, mother of two including one boy, and member an inter- racial couple, I usually find myself a part of some group defined as other, deviant, inferior, or just plain wrong”(Lorde, 114). Audre Lorde strength is in her inferiority and points out very actual issues such as: distortion of relationship between oppressor and oppressed and the misnamed differences that still leads to racism.
Sandra Cisneros’ short story, “Never Marry a Mexican”, indirectly underlines her perspective, her interpretation, judgement, and critical evaluation of her subject, the work and its title. This perspective is evident in her use of literary devices, diction, and language structure in her narrative. The purpose of the use of these elements in the way that she does is ultimately linked to understanding her viewpoint on the subject. The author’s perspective is embedded in the meaning of the story and its theme. Her interpretations are valid, and justified in detail throughout the story to add color and vibrancy to her characters. Her judgment is lightly touched upon but only clearly and directly given at the end of the story, to allow the
The main point to Elizabeth Wong's The Struggle to be an All-American Girl was for Emily to describe what her life was like while being forced to go to a Chinese school while she was a young girl. Elizabeth shows through her writing that she is not fond of the Chinese language or the fact that she knows how to speak it. In the story she shows much disdain in the fact that the language sounds awful and describes it as such on page 25, " it was loud, it was unbeautiful. It was not like the quiet,lilting romance of French or the gentle refinement of the American South". The essay that Elizabeth wrote also showed that she also showed some dislike of people in China Town and how they proceeded through it.