What Is Socrates Apology

The fight to do what is right is not an easy path to traverse, but is one which demands a noble and enduring character. Defending principles of justice with logic and reason in the face of political opposition, is a difficult task to take, but the elusive Socrates boldly undertook this endeavor. In Plato’s Apology, he recalls the daring defence of the principles of truth that Socrates took against all odds. Plato’s recollections, much like the trial of Socrates at the time, has sparked numerous debates amongst scholars who seek to understand the events of the trial more deeply. One such debate has centered on what Socrates meant when he said his speech was nothing more than words spoken at random. Brumbaugh and Oldfather, in their scholarly analysis, contend that Socrates’s speech is riddled with fine polish and organization suggesting that his speech was not random. As will be discussed, there are several examples of organization in Socrates’s speech such as when he provides his jurors with an outline of his speech. Additionally, masterfully woven throughout his defence, Socrates employed many diverse modes of argumentation in a logical and consistent manner lending credence to the notion that he planned his speech beforehand. This skillful use of these modes in Socrates’s argument, all vindicate an intentional design and premeditation. Despite Socrates’s humble assertions

In The Apology of Socrates, Socrates is defending himself in his own trial, supposedly trying to avoid the death penalty for multiple infractions on the city of Athens and its’ society. He argues that the jurors if they were to convict him, that they would be the ones that would be harmed in doing so; not Socrates. This explanation of harm is contrary to many people’s belief of what the judicial system is supposed to accomplish. The role of the judicial system is to punish people for the crimes that they have committed and provided enough of a deterrent, so that the crimes will stop being committed.

The Apology was written by Plato as an account of the defense that Socrates presented during the trial in which he was condemned to death. Socrates gave this apologia, or defense of one’s actions, against the accusations that he did not believe in any gods, and that he was corrupting the young men of Athens. Not being as skillful in the art of oratory as his accusers, Socrates admitted that he would, as plainly as possible, present only truthful and logical refutes to the accusations that were against him. Being wise in the way of rhetoric, Socrates used pathos, ethos, and logos to argue in his defense. Although ultimately executed, Socrates masterfully defended himself in court and proved that he was a man of both virtue and wisdom.

Socrates implies that the true nature of this charge was, in fact, vengeance carried out on the part of the power-holders of the Athenian society; the politicians, the poets, the manual artisans.  Socrates, unwillingly made fools out of these people by exposing their speeches as mere rhetoric than actual wisdom and knowledge.  These men who were seen as the wisest and the most enlightened, but in fact, by believing that they are most knowledgeble is what keeps them from real wisdom.  Socrates is also being charged with attacking the Athenian society by corrupting its citizens, mainly the youth.  He defends himself by claiming that either Meletus beleives that Socrates does not corrupt the youth or he does corrupt them but involuntarily.  Socrates bring to light that "if I corrupt them voluntarily, the law does not call upon you to procecute me for an error which is involuntary, but to take me aside privately and reprove and educate me" (33).  Socrates goes on further to say

“Do not be vexed with me when I speak the truth. For there is no human being who will preserve his life if he genuinely opposes either you or any other multitude and prevents many unjust and unlawful things from happening in the city. Rather, if someone who really fights for the just is going to preserve himself even for a short time, it is necessary for him to lead a private rather than public life.”(Apology 31e-32a)

In Plato 's “The Apology of Socrates”, Socrates states, “the unexamined life is not worth living” and he would rather be put to death them stop his practice of philosophy (The Apology). In this writing, Socrates is charged with not accepting the gods recognized by the state, devising new gods, and corrupting the youth of Athens. However, the word "apology" in the title is not our modern English interpretation of the word. The name of the speech stems from the Greek word "apologia," which translates as a speech made in defense (SparkNotes Editors). The “The Apology of Socrates” is an account of the speech Socrates makes at the trial in which he defends himself, not apologizes. What Socrates meant by declaring, “the unexamined life is not worth living”, is that a life is worth living only if it is lived in as a pursuit for a life worthy of a man to live (The Apology). Socrates believed what makes a man worthy of life is that he lives up to what is best in him as a man. Therefore this quote can be better translated as, “the unexamined life is not a worthy life for a man to live”. Socrates believes a good or worthy man has virtue. Virtue is behavior showing high moral standards such as honor and nobility. An unexamined life is one that does not examine oneself for these characteristics but claims to have wisdom. This unexamined life can be also compared to living your life on autopilot with the same dull routine and beliefs. According to Socrates, to live an examined life, one

He proclaims that “examining both myself and others is really the very best thing that a man can do, and that life without this sort of examination is not worth living” (Plato 66). Socrates believes that the government will be able to change so that people who value goodness and truth would be in power. However, later in the Apology, Socrates contradicts himself when he explains why he has led a mostly private life, saying that “if I had long ago attempted to take part in politics, I should have died long ago” (Plato 58). Socrates believes “a man who really fights for justice must lead a private, not a public, life” (Plato 59). This goes against what he has been saying for the rest of the trial and demonstrates the unrealistic quality of the high standards to which he holds the government and leaders. If Socrates says it is dangerous for proponents of justice to live a public life, it becomes extremely difficult for politicians to be virtuous and morally good, since politicians live essentially their whole lives in the public sphere. It is not realistic for Socrates to believe that the government of Athens could progress so that good people hold the power, when he has shown that in his own experience and observations it is not safe for good people to hold public positions.

Socrates, the father of western philosophy, was an incredible apologist. While he never wrote any books of his own, his teaching is filtered through the ages from his apprentices. Plato, one of his students, wrote “The Apology” describing Socrates’ defense against the accusations that led him to be on trial. The story begins with Socrates opening with an appeal to the jury. His defense is simply his skills of rhetoric. Instead of bringing evidence, as seen in a normal court of law today, he decides to defend himself with logic and reason. He shows cool composure in facing prosecution from a jury that was biased against him. In the Apology, Socrates demonstrates his knowledge, courage, and fortitude when facing his accusers and responding to their challenges but also shows his natural tendency to be blunt and abrasive.

After reading “The Apology,” I decided to respond about how Socrates used the Socratic Method during his trial. Socrates, using this method, crafted a personal defense against the allegations laid upon him and, at the same time, Socrates led Miletus to trap himself as a part of that defense. I believe that Socrates’ decision to defend himself in this manner brings up some important considerations. First, Socrates using the Socratic Method as an integral part of his defense not only unraveled most of Miletus’ support, but Socrates was able to showcase his wisdom to the people of the court to show them what kind of person Socrates was when he acted as he usual did. Secondly, Socrates, through his attack on Miletus showed the people of the court the potential threat that Socrates could have been this entire time had that been his focus. Both of these considerations are possible only because Socrates’ used his method of questioning to craft a defense for himself.

According to the majority of the jury members of Athens, Socrates is a corruption to the youth, doer of evil and does not agree with the gods of his people. In the Apology, written by Plato these are the assumptions and accusations Socrates is held in court for. In court, he is faced with what most men fear, being wrongly accused leading to the death sentence. Socrates argues and strives to prove that he has no fear of being hated, being accused of serious crimes, being threatened with punishment, or being put to death.

Socrates was a pompous man who believed that he was wiser than most, if not all, Athenian men of his time. He is also credited as one of the fathers of western philosophy, his own philosophy revolving around the welfare of one’s soul and reflecting on what the good life was. He was told by an oracle that he was the wisest of men and spent a great deal of time trying to prove it false, he decided that he was considered wise for accepting that he knew nothing, and never claimed to know anything that he questioned. In Plato’s text “Apology” Socrates is depicted as a man who was arrogant, hypercritical of others, and fixed on his ways no matter the consequences. He had the qualities of a man who saw no error in what he was doing because he

The speech named Apology, was given by Socrates many centuries ago. This speech was made by Plato to highlight Socrates’s defense against Athens, who was another philosopher. To this day, this speech is still considered to be one the best pieces to bridge the gap between literature and philosophy. The reason this speech was given is because Socrates was convicted of corrupting the youth, and challenging the ideas of the sky and what's below the ground. Consequently, Socrates was convicted by the state of Athens as guilty and he killed himself by eating the poisonous flower Hemlock. This speech uses all three strategies, but logos is more profound than the other two.

This paper argues that Socrates makes a plausible case for justice. Socrates raised two main questions in the first two books of Plato’s Republic, what is justice? And why should we act justly? Thrasymachus and Glaucon both have different and more negative views of justice than Socrates. Throughout books one and two, Socrates, Glaucon and Thrasymachus go back and forth discussing the definition and application of justice in society. He starts his discussions with Glaucon and Thrasymachus by stating simply, “What is justice?”

The first point of what Socrates answers what isn’t justice is that justice isn’t equality. It is not after death of getting revenge that makes justice equal. Socrates uses the example of how when a person is on trial for murder, and how that person sentence is death. The end result will not be justice, because in the end both the criminal and already the innocent will be dead and no equality of justice would have been done at all. Another example is when a person is put to death when they owe taxes. There is no equal justice to killing someone who owes taxes because in the end result, the tax is still not paid off. So this leaves Justice is not paying amends. It is then moved to the question of when is justice is used. Justice is used when

Aristophanes’ Clouds, if read hastily, can be interpreted as a mindless satyr play written in 419 BCE. Yet the chorus warns the reader not to expect the play to have farcical ploys like “a hanging phallus stitched on” the actors to evoke a laugh, but has underlying seriousness as “she [the play] comes in trusting only her words” (Clouds 538-44). Even if the play does use some low devices, the play’s message is sophisticated and can be read as a warning to Socrates. Aristophanes is a “friendly critic” of Socrates and warns Socrates to change his ways for Athens and for the good of himself (Whidden). Plato’s Symposium and especially his Apology of Socrates justify the claims made in Clouds about the dangers of philosophy and Socrates to