Karl Emil Maximili The Three Organizers Of Human Science

Before discussing Marx and Weber’s theories we must look at their upbringing and who has influenced their works. Karl Marx was born in West Germany in a small business city called Trier, in 1818 (Karl Marx, Intro. to Part III, Pg.135). Karl Marx was the son of a rich family and

and subsequent reinvestment of capital, is an end that both Weber and Marx reach in their analyses of society and agree on in definition. However, while Marx tells us that phantoms of the brain i.e. morality, religion, ideology, cannot develop independently of material production or influence it, Weber argues that ideas and religion can indeed determine life and the processes of life, namely our material production. The key difference between the two is their scope of factors that can cause historical development. Marx only allows for one factor, productive forces and the economic conditions resulting from them; Weber, on the other hand, acknowledges that while ideology and religion can support the economic relations as a driving factor, they can also develop independently and become a factor, a force on its own that can alter production, economic conditions, and thus history. By accounting for the multiple ways in which a society can be altered, Weber provides a more complete and applicable understanding of historical development and the powerful concept that an idea from an individual or group of individuals can have a legitimate and significant effect on the direction of society.

Durkheim and Max Weber, Marx is seen as one of the three founders of the social sciences.

He contended that they were characterized by social conflict and he additionally presented the “thought of the working class which he saw as comprising of those occupations bunches with capabilities and aptitudes that furnished them with business points of interest. In Weber's perspective, advanced society, particularly the Western world, is developing progressively think. As the reader will see, Weber viewed organization as a definitive case of justification. Consequently, Weber can be seen as being centrally concerned with the rationalization of society all in all and, all the more particularly, its

Sociology studies and defines the diverse aspects of some of the most basic human behaviour, particularly focusing on the purpose and the value that human behaviour holds. Max Weber, the highly influential philosopher (born 1864 – died 1920), documented and observed human behaviour, focusing primarily in his text, “The Protestant Ethic and the Spirit of Capitalism”, on social action. Weber determines that social action is the behaviour or action of an individual, or actor, in the presence of another individual. The specific role of social action is to monitor the influence of another on an individual’s work output and how their behaviour changes and the direction of their actions determined. Weber claimed that “a correct causal interpretation of concrete course of action, is arrived at when the overt action and the motives have both been correctly apprehended and at the same time their relation has become meaningfully comprehensible.”

Two names that are repeatedly mentioned in sociological theory are Karl Marx and Max Weber. In some ways these two intellectuals were similar in the way they looked at society. There are also some striking differences. In order to compare and contrast these two individuals it is necessary to look at each of their ideas. Then a comparison of their views can be illustrated followed by examples of how their perspectives differ from each other.

Beilharz, Peter. 1992b. "Weber", in Social Theory: A Guide to Central Thinkers. Peter Beilharz (ed.). St Leonards: Allen and Unwin.

In class, we talked about discrimination in society through economic inequality with Marx, and then with Durkheim. We discussed the positive viewing of individualism in society through inequality. Max Weber is comparable to Karl Marx because they both focus on inequality and capitalism. However, unlike Marx, Weber views the uneconomic actions in society. He has an interpretive view, and as an interpretive sociologist, this means he focuses on the concerns of the society itself and not the people

Weber argued that modern societies are characterized increasingly by a process of rationalization meaning that the world is increasingly governed by rationality in which tradition and affective forms of action are replaced by predominantly rational forms. This leads to disenchantment being seen as secularization, including the progressive disposal of non-rational elements from all spheres of life.  Weber feared that this process of rationalization would drive out the warmth and humanity of social life, the very things that give meaning to human existence.

Weber's view towards history is that it is not a series of staged progressions. As such his view towards Capitalism was not in accordance to Marx and Engels.

While in Germany, Weber was put in charge of a study regarding the inflow of Polish farm workers into eastern Germany while other workers moved to rapidly industrializing cities in Germany. He wrote a vast majority of the final report, which caused a decent amount of controversy. This helped mark the beginning of his mark as a social scientist.

Karl Marx and Marx Weber The latter part of the nineteenth century was teeming with evolved

Alfred Schultz offers a philosophical basis for the concepts of Max Weber by analyzing human action and its meaning. The main idea in the reading is that phenomenology needs to be a rigorous and scientific enterprise. Schutz (36) supports his idea by analyzing a related concept by Husserl which indicated that philosophers must understand that individuals tend to perceive the globe through a natural attitude. And by bracketing the subjective perception, phenomenologists can learn the features of consciousness that govern acts, conceived as the ordering of the world. Schutz considers the personal day to day life of the world to be the essential reality.

In short, the methodology of Marx and Weber adopted to analysis the development of capitalist society is different. Both of them may share some similarity in the sense that they included economic condition as a factor, but the differ in the sense that Marx believe in 'historical materialism' and argue that class relation of production is the sole determinant of the society; Weber, on the opposite, reject Marx's idea of economic determinism and argued that the development of capitalist society is explain by combination of unique and contingent events, such as the religion reformation of catholic church to protestant church, also led to the change in people's economic orientation and thus the development of capitalist society. Such a division in methodology is important to our understanding of their different understanding of the theory of the stratification of 'class', an important concept in the understanding of capitalist society.

Max Weber a German sociologist born in 1864. He was primarily concerned with the modern western society. He saw that the behaviour of individuals was increasingly