Knighthood And Chivalry In The Tales Of Marie De France

In the Medieval Period, knights dedicated their lives to following the code of chivalry. In Sir Thomas Malory’s Le Morte d’Arthur, a number of characters performed chivalrous acts to achieve the status of an ideal knight. Their characteristics of respect for women and courtesy for all, helpfulness to the weak, honor, and skill in battle made the characters King Arthur, King Pellinore, and Sir Gryfflette examples of a what knights strove to be like in Medieval society. Because of the examples ofchivalry, Le Morte d’Arthur showed what a knight desired to be, so he could improve theworld in which he lived.

Masculinity is represented in various ways within The Lais of Marie de France. Masculinity is sometimes depicted in untraditional ways through animal representation, the dominance of women, and in negative a light through the prideful and selfish acts of the male characters. The qualities, which are often seen as manly, are quite apparent in an animalistic form of masculinity in the deer in “Guigemar,” in comparison to the female lover. The women in “Lanval” show a sense of manhood in their authority and power over the situations of the story. “Les Deus Amanz” tells a poignant story of two men, and how their over masculine traits of pride, jealousy, and possessiveness lead them to the exact places in which they were avoiding all along. All

During the medieval times, Marie de France, unlike the male writers of her time, wrote courtly stories that depicted women who were predominantly featured in the primary roles with empathy and questioned the sexist predicaments women were often subjected to. Women often times struggled to find their voice, but her stories told the perseverance and progress within those constraints. Instead, she wrote of men idealizing wealthy, powerful, independent, beautiful women. She inserts the thoughts and feelings from a woman’s perspective. In a sense, giving women the voice they strived to have heard in a male dominated time period. As Damon stated in the article “Marie de France: Psychologist of Courtly Love,” “Contemporary readers might have noted that the characters departed occasionally from the established laws of courtly conduct; none the less, as all such departures were towards reality, they were welcomed.” She opened the door for women’s self-expression and individual achievement. Marie de France’s popular adulterous love stories bring about many fascinating ethical questions.

Early British writing like The Canterbury’s Tale section of “The Merchant’s Tale” written by Geoffrey Chaucer, the father of English poetry, reflect on social values. Much of the tale speaks about a marriage that over flows of vices. Societies vision of how marriages should work, display the vices of holy matrimony. The corruptness of societies views on marriage lead to a loveless marriage. Chaucer reflects on how much societies views influenced marriages in the 1300’s; he shows this by using conflicts in marriage of man verses himself, women versus herself, and man versus women.

According to American mythologist, Joseph Campbell, “The greatest love was during the Medieval Ages, when noble hearts produced a romantic love that transcended lust” (Joseph Campbell and the Power of Myth with Bill Moyers [2001]). The Lais of Marie de France are primarily concerned with this idea of love--specifically, courtly love--between a man and a woman. Courtly love, a union modeled after the feudal relationship between a knight and his liege lord, became a popular convention in the 12th century (“Backgrounds to Romance: ‘Courtly Love’”). Instead of proving loyalty to a lord, the man would have to prove his love to a woman. Marie de France, however, focuses not just on the idea of love, but also on the differing kinds of love that existed in medieval society. She recognizes love as a force that cannot be avoided and that can be executed correctly or incorrectly; not all love is equal. Marie begins her collection of lais with the stor y of Guigemar, a noble knight who is cursed with the task of finding true love to heal a physical injury.

At this point in history the men who fought the wars were lead by their leaders with a code of chivalry. Chivalry can be explained as “the Anglo-Saxon code on steroids.” (McGee) Which is, explained further, a moral system for a good way to conduct fighting. The knights in Arthurian time went even further with that code to say that it was a way to conduct oneself not only in battle, but at all times. Knights, by being chivalrous, were kind to all people, fought well and true, kept faith and believed in the Christian God, and fought for their kings. Chivalry can be found across the Arthurian texts, The Song of Roland is one of the texts that has multiple examples of chivalry.

Merriam-Webster's on-line dictionary defines chivalry as "the system, spirit, or customs of medieval knighthood." As Leon Gautier, author of Chivalry, defines this "system" and "spirit" of knighthood by identifying rules of chivalry, two of which are well illustrated in Lanval, "TheWife of Bath's Tale," and "The Wedding of Sir Gawain and Dame Ragnel:" "Thou shalt never lie, and shall remain faithful to thy pledged word," and "Thou shalt be generous, and give largess to everyone"(qtd. in Chivalry). All three stories seem to suggest the predominant theme of a knight living up to his word. This is shown by the fact that, in each story, the knight's oath is taken very seriously, is treated as a contract, and is

Time has change quite a bit since the early year of the Twelfth Century this was a time of no TV’s, phones. This was a time of things were begin invented that we use today. But one thing that has never really changed is how we fight and love granted we have different things that we use know then they did back then but no different. I will be talking about of Knights and Men and The Lays of Marie de France and Rostam and Kavus about how similar these two are from the two different centuries.

While the theme of love itself, may it be positive or negative, is reoccurring, Marie’s presentation of romantic relationships and their differing qualities can be considered a theme alone. In “Guigemar”, the relationship between the knight and his lady represents loyalty, and an ability to heal or cure. Yet, the relationship between the beast and his wife in “Bisclavret” demonstrates the selfish and traitorous behavior that can occur between partners, especially if one has proved to be adulterous.

Throughout “Equitan” by Marie de France, which was written during the medieval period, class and cultural norms play a large role in the relationship between the king and the seneschal’s wife. Typically, a man with such power would not think of pursuing a woman of a lesser status, but he is aware that he can have whomever he desires. However, because of this very apparent class difference, the wife immediately questions why he would be interested in her and is suspicious of the situation. Equitan considers this to be unfeminine and feel she should be honored to have such a great male suitor, showing how women are expected to just go along with whatever the men say and should not have their own opinions. In the end, he hands over the power in the relationship to her, but they both are killed. This demonstrates that according to Marie de France, relationships during the medieval times with this power imbalance that goes against the stereotypical class and

During the Medieval Age, the knights vowed their service and loyalty to their own lords as a tradition. Their pledges became known as part of Chivalry, a code of behavior and ethics that determined their personalities. Chivalry not only aided knights in improving their strength and skills, but to display good behavior along with respect to the opposite sex and their religion. It contained tenets for the knights to obey permanently such as courtesy, generosity, and even honor. Honor was one of the most important tenets of chivalry because… However, if any knight broke the codes of chivalry, he will face a death penalty, bringing shame and dishonor upon himself. Chivalry was a way that formed young aged boys into becoming proper gentlemen and it still continued for centuries until the present time. Sir Walter Scott was inspired by this code that help established his novel Ivanhoe.

Till Death Do Us Part: Courtly Love in the Middle Ages The Medieval Times were a terrible time to live in. There was sickness and gloom everywhere and happiness seemed nowhere to be found. Then the idea of courtly love came about and happiness seemed to be restored throughout the land. It consumed everyone’s time and thoughts as men constantly lusted over women.

In The Canterbury Tales, Geoffrey Chaucer tells “The Knight’s Tale”, a story of the two knights Palamon and Arcite who fall deeply in love with Princess Emily, a member of Theseus’ kingdom. Even though both knights are imprisoned within a tower, each finds a way to escape jail and try to win Emily. Ultimately, this leads to a duel between the two knights for which the prize is the hand of Emily. Chaucer uses the knights to reflect the very male-oriented time period through the strong chivalry and courtly love displayed towards Emily, when in reality, he was trying to expose the flaws of the chivalric code, which led to the deadly feud between two fellow knights. Essentially, Chaucer is holding up a magnifying glass to what people of the

Geoffrey Chaucer’s romantic poem “The Knight’s Tale” chronicles the adventures of two ancient Greek knights and their quest to win the affection of Emily, a beautiful noblewoman. Bound to uphold the chivalric code of loyalty and honor of the time, Palamon and Arcite discover themselves at odds with their noble ideals as they battle one another in pursuit of love. Unable to reconcile the knight’s oath of honor with their obsessive and selfish desires, the actions of Chaucer’s main characters fail to uphold the basic principles of chivalry.

During the Middle Ages, Courtly love was a code which prescribed the conduct between a lady and her lover (Britannica). The relationship of courtly love was very much like the feudal relationship between a knight and his liege. The lover serves his beloved, in the manner a servant would. He owes his devotion and allegiance to her, and she inspires him to perform noble acts of valor (Schwartz). Capellanus writes, in The Art of Courtly Love, “A true lover considers nothing good except what he thinks will please his beloved”. The stories of Marie de France and Chrétien de Troyes illustrate the conventions of courtly love.