Lambeth Quadrilateral Research Paper

Having discussed King’s general set of principle beliefs, one can now compare them with those of the Catholic Social Teaching beginning with “The Principle of

The Nicene Creed is the creed or profession of faith that was adopted in the city of Nicaea by the first ecumenical council, which met there in the year 325. At that time, the text ended after the words "We believe in the Holy Spirit", after which an anathema was added. The doctrine of the Trinity is commonly expressed as: "One God, three Persons”, but this word "Trinity" does not appear in the Bible. So the doctrine is formally defined in the Nicene Creed, which declares Jesus to be: "God of God, Light of Light, very God of very God, begotten, not made, being of one substance with the Father." in 325, the Council of Nicea set out to officially define the relationship of the Son to the Father, in response to the controversial teachings of

The set of creeds George Washington would say every Sunday. These creeds all profess Jesus as lord and savior. George Washington also said that they should have chaplains in the military.

The World’s Parliament of Religion was a decidedly Protestant Christian influenced event. The Parliament’s organizers made this clear when they recited a Bible verse from the translation of John Wesley, a

Essential elements of the Christian worldview are Faith, Love, Forgiveness and Living in Christ. These key elements are fundamental to Christ’s teachings and also reflect my own worldview. These four elements are an integral part of a Christian believer’s life and defines our relationship with God. The fourth element, Living in Christ, is comprised of many sub-elements like praise, prayer, and bearing witness. These sub-elements could be described as fruits of a Christian’s believer’s daily life.

Through various time periods of English history, English Christianity differed tremendously. The basic beliefs of Christianity are that Jesus is both fully divine and fully human; humankind is inherently sinful, signifying estrangement from God as well as moral wrongdoing. Jesus, the sinless Son of God is the essential means of reconciliation between God and humankind, Jesus’ teachings, recorded in the New Testament, have unique spiritual and moral authority. Following Jesus’

Anglicans and Catholics read the Bible with not only the two Testaments but also the Apocrypha those books of the Hebrew Bible written in Greek. In the time of Henry VIII the nature of Anglicanism was based on questions of jurisdiction

The Institutes for the Christian Religion consists of four books. Book one is the knowledge of God, the creator; book two is the knowledge of God the redeemer, in Christ, as manifested to the fathers; book three is the the mode of obtaining the grace of Christ and book four is the external means to which God allures us into the fellowship of Christ and keeps us in it (Smith, 2003).

More than three centuries prior Richard Baxter (1615-91) declined to be called either a Calvinist or an Arminian and most likely affected John Eliot, the father of cutting edge missions, to this view. In 1895, Johnson and Weston took an intercede position in An Outline of Systematic Theology, as did the Scofield Reference Bible (1909). Scofield's protègè, Lewis Sperry Chafer, did not appear to be a Calvinist when he established Dallas Seminary in 1924, nor were some of his initial partners, for example, Harry Ironside. We can include numerous different supporters of an intercede view: Henry C. Thiessen, Roy Aldrich, Samuel Fisk, Roger T. Forster, V. Paul Marston, William W. Klein, Laurence M. Vance, and Dave Hunt. Fisk has demonstrated that

The Christocentrism we touched on in the previous paragraph is one of the most fundamental

Wesleyanism derives from theology based upon the views of John Wesley, founder of Methodism. The main themes of Wesley’s theology are based on his letters, diaries, and journal. His sermons and commentaries on the Bible, books, pamphlets, and the collections of hymns that he and his brother Charles produced also had a great impact on Methodism. These memorabilia reveal a rich collection of insights about John Wesley’s viewpoints of Christianity, his personal life and activities, and the origin and development of the early Methodist movement and its mission. After examining the corpus of Wesley, Albert Outler, a 20th- century American Methodist theologian and philosopher, coined the phrase Wesleyan Quadrilateral.

Prior to the recognition and legalization of Christianity, there was no widely agreed upon guideline that followers of Christ could abide by. The purpose of the ecumenical councils of the fourth on fifth centuries was to establish a correct and universal doctrine of the Christian faith. The church desired to define the person of Jesus Christ and abolish heretical ideas. At the time, these attempts to establish orthodoxy were futile. Ideas about the faith varied immensely, and those who did not agree with the instituted beliefs were labeled heretics. However, the combination of these ecumenical councils and the discussions that stemmed from them provided the building blocks needed to understand Christianity today. Looking back

Baptist churches in the eighteenth century were in great need of a revival; the General or Arminian Baptists had gotten to the point where they were denying the Trinity and the deity of Christ. On the other hand, the Particular Baptists, who were much more Calvinistic, had in the previous century been

The first group we must look at is the evangelical movement, as Lane mentioned in “A concise history of Christianity Thought”

Gilbert Bilezikian gives four areas that need to be addressed when administering the church here on earth, 1. A shared faith, 2. A share purpose, 3. A shared lifestyle and 4. A shared authority (Bilezikian, 1993, p. 195-197). A shared faith is noted in Ephesians 4:5 where God’s people are told to have “one Lord, one faith, one baptism” (NIV). Gilbert tells his readers, “every church needs to formuloate clearly its understanding of the Christian faith” ( (Bilezikian, 1993, p. 195). With this written statement everyone within the church will have a common ground from which to govern, with all people knowing what the belief of that church is.