Have you ever broken a law because you needed to for someone else? Many people break laws everyday because of their personal morals. In Antigone, she made a life altering decision because she did what she believed was right, even though the King said otherwise. It is not so present in our government today, but countries around the world have descended into anarchy and become very skewed. Morals can play a role in deciding a person's fate with the law because, the laws of the God's rule over the laws of your government (for some people), the laws can be wrong, and demoralized people are more likely to do something bad. First off, morals can play a role in deciding a person's fate with the law, because the laws of the God's, overrule …show more content…
"It was not God's proclamation. That final Justice That rules the world below makes makes no such laws" (Sophocles, 357-358). This is Antigone telling the King her punishment for burying her brother was not God's choice, and that the world below God can not make any such choice. To sum it up, Antigone is saying that the King does not have the authority to make such decisions on what her fate is. Antigone was just following her morals and beliefs, but the law said otherwise, even though it was wrong. The incorrect and unnecessary law decided her fate, even though she was just doing what was right. An example of this, was in the years before the Civil War, with the Fugitive Slave Act of 1850. If any slave was caught escaping the south, and going north, and the slave was not returned to its owner, then the person who witnessed this was given a fine and/or sentenced to prison. If I saw a slave escaping its owner and heading north during this time, then I would act like I did not see it. In my opinion, I believe that this was a nasty law, sort of forcing you into the concept of slavery. My morals would take over, and if I had to, I would go to prison for that slave. If the law is wrong, then morals definitely do play a role in your fate with the …show more content…
If I am ever sad, angry, or just plain demoralized, then I am always more tempted to get revenge on somebody. "Money! [Sententiously.] There's nothing in the world so demoralizing as money. Find that man, bring him here to me, or your death Will be the least of your problems" (Sophocles, 249-252). This is King Creon speaking to Choragos and Sentry after he found out that the body of Polyneices had been covered in dust. He is talking about money (power in other words), and how demoralizing it is for some people. He is also speculating whether someone was bribed with money to do it. In my opinion, I believe that Creon is actually the demoralized one from money, and he is overusing his power by making unreasonable punishments. Without even thinking about it, he just says if the person is not caught, then Sentry will be tortured and killed. Eventually, from having such bad morals, his fate with the law and life, will not be very good. An example of myself in a situation like this, is when I promised myself that I was going to beat up my sister as revenge for something that she did to me. I was very angry, and my morals were different in a short period of time like this. The result of this situation is that I got in trouble from my parents and life went on. It is not to the extent of breaking laws, but if it
Pride acts as another major theme; it is what got Creon in this situation in the first place. Creon has too much pride to admit to anyone that maybe he was wrong. Even when he has Antigone he has too much pride to let her go. Creon's own son questions him and he replies, "Am I to stand here and be lectured to by a kid? A man of my experience"(1063)!Creon shows that here he is too proud to change his decision for his own son even if he made the wrong choice. The king's friend the Leader tries to convince Creon to change his mind by telling him "My king, ever since he began I've been debuting in my mind, could this possibly be the work of the gods"(1050). The Leader was trying to tell
Sometimes the law is not on our side and we have to choose whether to abide by the government’s rules, our religious beliefs or our personal morals. In Antigone, Antigone decides to disregard the law and do what she, and the vast majority of the people in the city, believe to be right. From the onset of the play, we are shown that Antigone does not fear authority and is wholeheartedly willing to die for her brother. Antigone says, “At least he is my
Disobedience always comes with a reason, some do it to go against something that is wrong others do it for attention or because they do not care about the situation. When there is an unjust law that is putting someone down or is oppressing it, people will begin to go against the law and not stand around while everyone including themselves gets hurt. Just Laws are to help and to keep everyone safe and unjust laws are made for minorities to stay away from the high-class group who want nothing with them. Sadly today there are still unjust laws to put people down but they are not standing around to let it happen. Martin Luther King could not watch his brothers and sisters be constantly put down so he went against unjust laws to stand his grounds. Antigone shared similarities when she went against king Creon rules rule to not bury her brother Polyneicês, she knew the consequences but paid no minds and stood her ground and kept doing what she has planned to do.
Law, principles, and regulations are established in a community in order to create peace and order for the people. But is every law placed- morally correct? Is there anytime when breaking an unjust law is acceptable? Through Sophocles novel, Antigone, he illustrates to his audience regarding to breaking an unjust law and that no matter how high a ruler might see himself as, the Gods will always be stronger and higher than the mortals. He designs one of the first examples of a conscientious objector, Antigone, one who breaks a law that is, to her, unjust. Defying Creon’s law with her beliefs that god's law overrules man's law, she goes against him by burying the body of her deceased brother, Polynices. In spite of the fact that Antigone knew the consequences that had the power to threaten her life, she still decided to honor her brother’s memory and satisfy the gods. When being captured by the guards she had not deny the fact that she was indeed burying Polynices, in fact she stated that she did and took the consequence, even though her life was at risk. To her burying her brothers body meant more than her own life, restoring moral balance and satisfying the gods led her to disregard a law created by man. Many should consider that breaking an unjust law is not wrong, a law that is morally unjust. The law was created to protect the people and their beliefs, yet as we see through the three Theban plays we learn that one's beliefs and morals go against the law, but it's not the
Antigone Essay The government has always controlled the way the people live by making laws that gives the people rights, resources, and protection. The government provides protection to the people to protect them from crime and criminals in the country. There are some people who disagree with certain laws because they feel like they are not treated the same as other people in the same society or feel the law is unjustified. The people protest by breaking the law to make their point to the government.
Morals are defined to be the principle of what is right from what is wrong. What defines whether something is right or wrong is based purely on ones judgment and perspective. Staying true to personal beliefs and morals can sometimes be problematic to retain when conflicting with the written law. In Antigone by Sophocles, Antigone disregards the decree of her uncle Creon, King of Thebes, which forbids anybody to bury Antigone’s brother Polynices who was killed in battle. Although Polynices is considered a traitor to the land of Thebes, Antigone feels that to respect the wishes of the gods she must burry him. She faithfully acts upon her morals, even though they oppose the law. However, in the story “On the
In the time of Antigone the gods played a critical role in the lives of men and in the government. The gods were the only reason why people acted within the realms of society, so the idea that the gods would disapprove of the treatment of Antigone's brother is a serious matter. Antigone is now not only channeling the king`s law but his right to be in power, because the gods give power to men and if he does not have the approval of the gods he has no power. The gods also require specific burial processes in order for someone to enter the afterlife, so the was Antigone's brother`s body is treated he would have never entered the afterlife. She cites the gods as the justification for her actions and says that they out rule Creon so her actions are not wrong “Hades longs to have
While one can argue against the law of the gods and the laws of man, there is never a clear answer, as to which one is superior. In defense of her position, Antigones decision to bury her brother was justified because the laws of the gods, as well as respect for the deceased, triumph over the laws of the state. Morals are often independent and separate from human laws, but they should always be followed. Creon had no right to give an order for Polynices to go without a proper burial. Antigone’s choice to choose her morals, which were established by the Gods were honorable, and are not deserving of punishment. Antigone’s actions were right, and Creon was wrong for ordering such a decree, for man cannot stop the will of the gods.
The play entitled Antigone was written by a man named Sophocles, a scholarly author of philosophy and logic. The play Antigone is probably one of the most prominent interpretations of a tragic drama. The two main characters of the play are Antigone and Creon. There is much conflict between Antigone and Creon throughout the play, both of them having their own ideas and opinions regarding divine law versus human law. The theme that I am going to analyze is the conflict of divine law vs. human law. The reason for this is because this theme seems to control the whole play. It is an issue of which law is the "right" law, and if Creon's and Antigone's acts were justifiable.<br><br>The play Antigone can be summarized by the following: King Creon
When moral laws and civil laws collide tragedy happens. People die because they are following there moral laws they break the laws for the people they love and don’t care about the consequences. Antigone tried to burry her brother because she didn’t think It was fair that the brother that was destroying the city didn’t got a proper burial and the one that was fighting for good did have a proper burial. In the book it say "but as for me, I will burry the brother I love" (192) Antigone I think Antigone is right for this because people will do anything for the ones they love. Anyone would brake the law if it was their own family member. However people shouldn’t be using that excuse for everything and not just break the laws and say they did it
Throughout time society has developed a system from which humans are able to define good and bad, Ethics. Although Ethical norms have been adapted throughout the passing of time, its most intrinsic values have prevailed, enabling individuals to agree on standards of what good and bad are built on their moral standards. Morals are what give the individual the capacity to distinguish good from bad. In the ancient Greece morals were indeed the individuals perception of good, and bad however, these perceptions were greatly abided and driven by the divine laws imposed by the gods. In Antigone, a tragedy written by Sophocles, we see the how the main character defies the kings rules and stands for her own perception of what she believes is the rightful thing to do .We are able to able to see the decision chosen by the two main characters, Creon and Antigone are the ones to define and condemn their faith and the one of those who live around them. In Bernard Knox’s Introduction poet T. S. Eliot states, “Antigone did the right thing for the wrong reason”(pg53). I believe that Antigone by deciding to mourn for her dead brother does indeed the right things but for the wrongs reasons. Through her actions she evidently follows the ethical norms imposed by the Greek divine laws, but it is her moral judgment the one to ambiguously expose her true reasons, the fulfillment of an unalloyed lust, creating a rupture beyond the scopes of rationality by incarnating the simple desire of taking upon
Humanity is often faced with ambivalence towards law; at once, we find it a necessity in attempting to deal with a world which is constantly in some type of chaotic turmoil, and also as a glaring flaw in our society, which can at times result in more chaos than was originally had. This conflict is no more obvious than in Sophocles’ Antigone. Antigone, the character, represents half of the struggle between what the law says is just and what we inherently deem to be morally upstanding – Creon represents the opposing side which views law and power as the ultimate dictator of life’s unraveling. Though Antigone is ultimately thwarted, she is on the side of justice rather than blindly following the law. Antigone’s empathy while breaking the law
Moreover, Antigone and Socrates relied on the belief that what they were doing was in accordance with the divine and just. After she was convicted of her brother’s burial, in response to Creon, Antigone said, “Nor did that Justice, dwelling with the gods beneath the earth, ordain such laws for men. Nor did I think your edict had such force that you, a mere mortal, could override the gods, the great unwritten, unshakeable traditions.” (Antigone, 82). In this reaction to Creon’s claim that she was breaking the law, Antigone expressed her belief that the laws of human beings do not compare with those of the divine. It is clear that Antigone thought that what she did was the right thing to do as she was following the traditions and customs of the gods. By burying her brother, Antigone was simply honoring the desires of the divine through an act of justice. If Antigone had not given her brother a proper burial, she would have been
Antigone believes that the laws of the gods should supersede the laws of men. Personally, she feels that the consequences of disobeying Creon’s law are inferior to the consequences of disobeying these higher laws. Morality is of greater importance to Antigone than her life, and ironically enough, in the conclusion of Antigone she is sentenced to her death for her transgressions against the law. Consistently throughout the play, Antigone struggles to understand how one could value the laws of men more than the laws of the gods. “How savagely impious men use me, for keeping a law that is holy” (942-943, Sophocles). Rather than succumbing to a law that she knows is not just, Antigone demonstrates kleos by being steadfast in her morality.
Sophocles believed that it was significant that the law of a persons conscience supersedes the law of the state. Antigone overlooks the law of the state and follows her heart to do what she knows is morally right, opposed to a law created by a human with high authority. She understands that the consequences are heavy for the act, however, she courageously concluded that the importance of the act was greater than the consequences.