Lena Younger's American Dream

In Sara E. Keene’s essay she says that the American Dream is being pushed higher for low income groups to achieve because of community colleges having remedial courses in the curriculum. Keene says that the main solution will be to redefine the education system by adding “critical reading, writing and reasoning skills” back into the system. By the same token Susan B. Neuman in “The American Dream: Slipping Away?” observes that making the American Dream attainable to the low income groups will be by, more reading materials, higher parental support, and more funding to low income groups. While Neuman’s proposal is for those of early childhood education, Keene focuses on college level education. As Neuman’s article is based on the studies she

       Walter was upset when he heard his mother had spent the insurance money on the house and thought it wasn't fair that Beneatha got some of it for her medical school while he got nothing for his liquor store business. Lena, who always wanted her son to be happy, trustingly gave the rest of the insurance money to Walter. Holding the money in his hands, Walter thanked his mother and appreciated the trust she had in him. Walter then gave the money to his buddies to help him getting his liquor license without realizing that they betrayed him. As his dream crumbled to pieces, Walter was regret that he didn't listen to his mother, wife and sister.

One new experience can bring a whole other dimension. Viewpoints on life change, knowledge is gained through mistakes, and one may find themselves trapped in a maze-like situation that they need to find a way out of. However, making the best out of one’s position through determination, perseverance, and courage can slowly reverse the difficulty of handling it. Eventually, as strength is regained from tough obstacles, the desire to obtain their dreams escalates even further, which aids in working harder and striving to reach their goals. Barbara Ehrenreich, the author of Nickel and Dimed, depicts the financial struggles of single mothers who raise their families through minimum-wage jobs after the welfare reform affected their lifestyles. In the novel, Ehrenreich tests the limits of living in poverty by accepting any scarce job that was offered, and provides insight that although it was exhausting to balance her needs and her hectic work schedule, by diligently laboring, constantly persisting in seeking the better, and voicing out the wrongs, it can eventually lead to the attainment of the American Dream.

Every person who comes to America has a common motive, with underlying details causing their motives to differ. Some come to America with the hope of freedom from the difficult lives they face in their home countries, while others will arrive because of the various opportunities for success that America has to offer. But most of all, many believe the country can give them the chance to find who they are and figure out what their goals are their new life. Lorraine Hansberry’s A Raisin in the Sun surrounds a black family in the southside of Chicago, known as the Younger’s. The play gives insight on the life of the family, and the many difficulties they face as each family member tries to achieve their American Dream. Beneatha Younger, the daughter

Through her character Walter Younger, Hansberry created a real example of Black America's struggle to reach the American Dream. Walter’s Dream was to invest in a liquor store. He was going to achieve this dream by asking his mother to take the check and invest in the liquor store. His dream was deferred because his mother already made a choice on making a down payment on a house. Walter says “WILL SOMEBODY PLEASE LISTEN TO ME TODAY” (p.70). It shows that nobody wants to take the time to listen to what he thinks or wants to do.To him he’s trying to find a way to get the family out of poverty. Walter’s American Dream of getting out of the Chicago ghetto was also deferred because he isn’t making enough money on his own to invest into

Walter comes up with another plan to take money from Linder, president of the Clyburn home association. Earlier, he offered the family money not to move in their neighborhood but Walter declined. However, after his devastating loss, he called up Linder to make a deal to get more money. Walter Younger’s defining moment was when Mama told him he was not a man and his father would not be pleased with his decision. This seemed to cause something to rise in him to change his perspective on

The American Dream is indefinable. There is no one set of words or characteristics that the entire population assigns directly to its definition. With the American population consisting of people of various races, ethnicities, ages, classes, and genders, it seems trivial to even attempt to attribute a single definition to the concept of the American Dream. It is this inability however, to be confined within one single meaning, that allows for the American Dream to govern the desires and goals of the large and diverse American population. And, regardless of all of the heterogeneity within society, the American Dream is generally a goal of all American peoples. In examining this idea, I began to think about the specific meanings attributed to the American Dream for different types of individuals. I broadly outlined the American Dream for myself, to represent the belief in hard work as a pathway to success and raising oneself in society. Consequently, this higher position in society allows for the possession of increased amounts of power. My definition however, neglects to take into account the certain other societal constructs that could possibly have a decisive role in how to both define and achieve the American Dream for the wide variety of people who pursue it.

American Dream: Noun, the ideals of freedom, equality, and opportunity traditionally held to be available to every American. That is the definition of the American dream according to Dictionary.com, but the American Dream is more than a definition, but a way of life for many. Millions of immigrants come to our country in search of this “American Dream” including my grandparents but more and more are disappointed. So does the American Dream exist? Has it ever existed or has it all been an illusion?

Walter presumes that ‘it’s always money’ and how Mama can’t use it in the right way. Walter later responds that ‘money is life,’ explaining to Mama that success is now defined by how much money one has. This conversation takes place early in the play and reveals Mama’s and Walters economic struggles. However we see a turn of events when Walter plans to accept Mr. Lindner’s offer. Walter is not concerned with the degrading implications of the business deal; it is simply a way to recover some of the lot money. However, Hansberry challenges Walter’s crude interpretation of the American Dream by forcing him to actually carry out the transaction in front of his son. Walter’s inability to deal with Mr. Linder marks a significant revision of his interpretation of the American Dream. Walter comes to a realisation that money is not everything and how family is so much more valuable. During the late 1950’s money was defined as one of the main characteristics of a man, and who that man will become. Walters dream is to obtain enough money to provide enough for his family, this dream of his suggests how his American Dream is also vanished, as money was an immense part of this dream of his. Wily Loman is the complete opposite; he fails to understand that there is so much more to becoming successful than being rich. The failure to understand this concept brought him to a sudden death. Willy is like every

Her two grown children, Walter and Beneatha (Bennie), have high aspirations; Travis wants to open a liquor store and become a businessman man while Bennie is in college studying to be a doctor. Both hope that some of the insurance money will go in helping them achieve their respective dreams. Mama and her late husband always dreamed of owning a home. When Mama and Mr. Younger initially rented their apartment on the Southside, it was supposed to be a temporary residence before they bought their own house. But more than thirty years later, the family still resides in the same apartment. The Younger family composed of Mama, Bennie, Walter, his wife Ruth, and their child Travis, all live under the same cramped roof. The play is about the unmet dreams of each member of the family.

Lindner over to finalize the agreement. Walter even tells Mama what he is going to say: “All right, Mr. Lindner—that’s your neighborhood out there! You got the right to keep it like you want! You got the right to have it like you want! Just write the check and—the house is yours.”(144) So even though Walter had his whole speech for Mr. Lindner planned out, he changes his mind at the last moment. The reason for this sudden change is because of the words his mother implied on him earlier. Mama told Walter, “Son—I come from five generations of people who was slaves and sharecroppers—but ain’t nobody in my family never let nobody pay’em no money that was a way of telling us we wasn’t fit to walk the earth. We ain’t never been that poor. We ain’t never been that—dead inside.”(143) Mama is saying that Walter will be disrespecting five generations of Youngers if he goes through with his plans. The statement Mama made helped Walter to realize that by selling the house he was only making himself feel better about the money being lost, but was making everyone else in the family lose more and more respect for him. To show just how upset the family was, Beneatha even told her mother, “Love him? There is nothing left to love.”(145) Beneatha feels that Walter has stooped so low this time that there is nothing there but a soulless body that cannot be loved. Walter makes amends between himself and his family by telling Mr. Lindner, “We

Walter is furious with Mama for "butchering up his dream" (Hansberry) and when she entrusts him with the money leftover from the down payment, he is irresponsible and losses it. The white residents of Clybourne Park also attempt to defer the dream. Mr. Lindner, a representative of the residents, even offers to buy back their house for more money than they put down. Tempting, but no thanks! Her dream of home ownership seems to be dead until Mama, Ruth, Beneatha and Walter cooperate to achieve to goal. The goal even shifts slight to encompass standing up for themselves by moving into an all-white neighborhood. Even Walter does his part by refusing Mr. Lindner's offer of money.

Lena, Walter, Ruth, and Benaetha all live under one roof, but they all have different dreams. As Lena dreams that the dreams of her children should come true by using the money of their father’s life insurance and her family must be united in whatever economic and social circumstances they have to face. Walter Lee dreams of a liquor store. He thinks that having a liquor store; he can make his family’s economic condition good. Ruth dreams to have a wealthy and fine family, so that they don’t have to be worry for minor things. Beneatha

Mr. Lindner is sent by his community to convince the family not to move into the neighborhood. He even goes as far as to offer to buy back the house at twice the cost. Mr. Lindner refers to the Youngers’ as “you people” several times and mentions “some of the instances that have happened in various parts of the city when colored people have moved into certain areas” (1984-1986). Beneatha claims that Mr. Lindner is talking “Brother Hood” and saying “how everybody ought to learn how to sit down and hate each other with good Christian fellowship” (1987). If a white family had bought the house and were meeting with Mr. Lindner for the first time, his choice of words and the tone of the evening would have been very different because blacks were not socially accepted by society during this era. Mr. Lindner tells Walter specifically that he is not being racist when he says “I want you to believe me when I tell you that race prejudice simply does not enter into it” and “That our Negro families are happier when they live in their own communities”, which sounds very racist (1986). Some would say that the way the character is talking is just the way that people talked in the 1950s, and others might say that Mr. Lindner is making racial comments.

Lorraine Hansberry develops the theme that racial discrimination makes it hard to obtain the American Dream through the use of setting. The play takes place in Southside Chicago 1950. During this time the south was segregated by racist Jim Crow Laws. Jim Crow Laws were laws requiring the separation of whites from persons of color. Many African Americans faced unofficial racial barriers in the North. Black and white communities were even segregated from each other. Black and white communities were very different. Buying a house in a black community was different from buying a house in a white community. Black communities were more expensive and were less well-kept, in contrast to white communities being cheaper, very clean, and well-kept. Linder states, “I want you to believe me when I tell you that race prejudice simply doesn’t enter into it. It is a matter of the people of Clybourne Park believing, rightly or wrongly, as I say, that for the happiness of all concerned that our Negro families are happier when they live in their own communities.” Linder is trying to say that they are not trying to be racist but clearly are because they are telling the Younger’s that they can not live there because it is an all white community and blacks have their own communities. Linder offers money for the Younger’s to leave just so that they don’t have any blacks in their all white community. Galens states, “Mama Younger has the money to pay for a house she wants, but people attempt to