For centuries philosophers have debated over the presence of free will. As a result of these often-heated arguments, many factions have evolved, the two most prominent being the schools of Libertarianism and of Determinism. Within these two schools of thought lies another debate, that of compatibilism, or whether or not the two believes can co-exist. In his essay, Has the Self “Free Will”?, C.A. Campbell, a staunch non-compatiblist and libertarian, attempts to explain the Libertarian argument.
To achieve this, Campbell first sets out the two pre-suppositions necessary to the Libertarian argument. Firstly, he defines which kind of freedom he is discussing when he speaks of free will. Campbell characterizes
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This is all that is needed to maintain the agent’s moral responsibility. With these definitions in place, Campbell has finally set the stage for his argument.
To begin his argument, Campbell attempts to provide sufficient evidence for Libertarianism. He contends that, from phenomenological analysis, the self is inescapably convinced that it possesses a freedom in the decision to exert or withhold the moral effort needed to rise to duty (389). In laymen’s terms, when one must make a moral choice, one can hear both the call to duty and the desire to do the opposite. This conflict and the opportunity to choose offer proof, as far as Campbell is concerned, of moral freedom. While this may not be concrete proof, he claims that no one in the position of making a moral choice can deny that they are the sole author of that decision, nor can they deny that they could have chosen otherwise. It is through this experience of making moral choices that one can ascertain one’s moral freedom.
Campbell’s next step is disproving the leading arguments and criticisms against Libertarianism, in order to secure its place as the leading philosophical view. If there are no sound arguments against Libertarianism, it must, therefore, be the pre-dominant theory. In order to achieve this Campbell attacks what he believes to be the two strongest criticisms: that of predictability and that of meaninglessness. The
Many times I find myself sitting and wondering whether I am fully free or not. I wake up every single morning and do the same routine, which is eat breakfast, go to class or work, do homework, go to the gym, shower, and then go to bed. Does this truly mean I am free? There are a lot of questions that you can ask yourself while following a routine. Is this really the path I should have taken? Were my choices determined by external factors? Determinism is the thesis that an any instant there is only one physically possible future. Robert Blatchford and Walter Terence Stace, two philosophers, both agree that determinism is true, although they have two different views on whether this means that people are free or not. Blatchford believes that everything is predestined. Stace on the other hand, believes that a person chooses what they do because of free will. In this essay I am going to discuss both of the philosophers’ views more in depth and why I favor Stace’s view over Blatchford’s.
Before I begin it is pertinent to note the disparate positions on the problem of human freedom. In "Human Freedom and the Self", Roderick M. Chisholm takes the libertarian stance which is contiguous with the doctrine of incompatibility. Libertarians believe in free will and recognize that freedom and determinism are incompatible. The determinist also follow the doctrine of incompatibility, and according to Chisholm's formulation, their view is that every event involved in an act is caused by some other event. Since they adhere to this type of causality, they believe that all actions are consequential and that freedom of the will is illusory. Compatiblist deny the conflict between free will and determinism. A.J. Ayer makes a
freedom of will, as presented in "Freedom of Will and the Concept of Person" and some problems that
There is much debate over the issue of whether we have complete freedom of the will or if our will caused by something other than our own choosing. There are three positions adopted by philosophers regarding this dispute: determinism, libertarianism, and compatibilism. Determinists believe that freedom of the will does not exist. Since actions are events that have some predetermined cause, no actions can be chosen and thus there is no will to choose. The compatibilist argues that you can have both freedom of the will and determinism. If the causes which led to our actions were different, then we could have acted in another way which is compatible with freedom of the will. Libertarians believe that freedom of the will does exist.
In this paper I will defend W.T. Stace’s position of compatibilism in respect to the problem of free will, as presented in Religion and the Modern Mind. I will explain Stace’s position on how free will and casual determinism are compatible. I will consider the following two objections against Stace’s position of free will: compatibilism is too weak a notion of free will that it conflicts with determinism, and there is no real difference between free and constrained action.
In his book “Anarchy, state and utopia”, Nozick provides a moral defense for Libertarianism, which is traditionally defined as “the advocacy of individual liberty,
Stace, Frankfurt, and Wolf are all compatibilists. They hold that free will and determinism are compatible. In this paper, first I will define and explain key terms determinism, free will, and compatibilism. Next, I will discuss the individual views of each compatibilist and how they object to parts of determinism; then compare and contrast their views. They all believe in parts of determinism and parts of free will, even though determinism holds we are not morally responsible and free will holds we are morally responsible; thus, they are technically incompatible. This concept will be explained in this paper.
In the following paper I will talk about A.J. Ayer’s “Freedom and Necessity,” and I will explain the dilemma of determinism and Ayer’s compatibilist solution to it. I will explain some of the examples Ayer uses to explain the difference between cause and being constrained, and how both affect one’s free will. I will also discuss on why Ayer’s compatibilism solution to the dilemma is the best solution so far.
In “Human Freedom and the Self,” Roderick M. Chisholm takes the libertarian stance, arguing that freedom is incompatible with determinism, that determinism is in fact false, and that humans do posses the kind of freedom required for moral responsibility. Chisholm argues that a deterministic universe, where all events, including human actions, proceed from prior events without the possibility that they would proceed differently than they do prevent the possibility that humans are responsible for their actions. To validate his libertarian beliefs, Chisholm sets out to prove that humans are responsible for their actions and also the thoughts that lead to those actions. In order to answer this problem, Chisholm believes we must make some assumptions about the man who preforms the act.
This formulation introduces the concept of doing something for the right reason not for an ulterior motive. The character of the motive is what dictates the adherence to the imperative. This is possible with autonomy, the decision to act according to moral duty without outside influence.
At the same time, the Libertarians believe that people have “free will”, and there are no such inevitable results of those behaviors that are controlled by “free will”. Libertarianism has different meanings in different academic fields. From the general level, the libertarianism refers to people’s ability to decide whether or not to do something according to their
For years philosophers mauled over mankind 's free will and its connects to moral responsibility. In such discussion they have come up with multiple theories. The three I’ll address today are determinism, libertarianism, and compatibilism; are we products of our past unable to choose another course, or are our actions free from the chain of causality and thus our own? I believe that you can’t take these two questions as black and white. In my opinion compatibilism - which attempts to merge free will and determinism - explains our situation as humans, with a sense of moral responsibility, more clearly.
In the book The Conquest of America by Tzvetan Todorov, Todorov brings about an interesting look into the expeditions of Columbus, based on Columbus’ own writings. Initially, one can see Columbus nearly overwhelmed by the beauty of these lands that he has encountered. He creates vivid pictures that stand out in the imagination, colored by a "marvelous" descriptive style. Todorov gives us an interpretation of Columbus’ discovery of America, and the Spaniards’ subsequent conquest, colonization, and destruction of pre-Columbian cultures in Mexico and the Caribbean. Tzvetan Todorov examines the beliefs and behavior of the Spanish conquistadors and of the Aztecs.
In this essay I will explain why I think the strongest position of the free will debate is that of the hard determinists and clarify the objection that moral responsibility goes out the door if we don’t have free will by addressing the two big misconceptions that are associated with determinists: first that determinism is an ethical system, and secondly that contrary to common belief determinists do believe in the concept of cause and effect. I will also begin by explaining my position and why I believe that the position of the indeterminist does not hold water as an argument and the third
With freedom comes true responsibility. What you do depends on who you are and who you are depends on your genetics and earlier experiences which human beings have no control and are not responsible of. You start to gain responsibility for who you are by your later actions. His idea that everything depends on your genetics and early experience plays a role. (4,2) Even with that it wont be able to restore your responsibility because when something is random it is uncaused. This is why human beings are not responsible for their own actions. An example of moral responsibility is if I had to choose between something. (4,4) I could be walking into the mall where I have the exact amount of money to buy the pair of shoes I needed to match my dress for a party. While walking in I was approached by a homeless man asking for money. I have to make my decision to walk right past the man and buy the shoes or give him my money. This idea I do not have the freedom to choose and I am ultimately responsible for the decision I make. A free agent can have irresponsible ultimate responsibility. They are able to believe in moral rights and wrongs, while still being able to deny the coherence of punishment and reward.