They also believe the true purpose of a marriage is for companionship and procreation. The marriage act is integral to reproduction, and reproduction is integral to the marriage act. Therefore, reproductive technologies that take the place of the marriage act are not in line with the dignity of the human being (Catholic Church, 2009). The fifth part involves issues for the critically ailing and dying. According to the Catholic Church, “The truth that life is a precious gift from God has profound implications for the question of stewardship over human life. We are not the owners of our lives and, hence, do not have absolute power over life. We have a duty to preserve our life and to use it for the glory of God, but the duty to …show more content…
Surveys demonstrate that providers who take the time to investigate their patient’s spiritual beliefs and incorporate the whole-person into their care services were more appreciated by their patients and that patients respected clinicians who showed compassion during treatment. Studies show that patients value clinicians who are compassionate. Studies also show that patients encourage clinicians to address spirituality and show a willingness to provide spiritual care (Puchalski, 2013). Despite this, there are multiple studies that reveal there are barriers clinicians face when addressing spirituality. Studies show patients feel only a small number of clinicians’ address spirituality and provide spiritual care. “Studies also show clinicians fail to integrate spirituality or do not practice a compassionate presence due to limited education and training for the healthcare professional, design of clinical practices, time within an already limited office visit, and payment constraints” (Puchalski, 2013, p. 492). Numerous questions have arisen as to what is the appropriate delivery is for spiritual care. This has led to the creation of ethical guidelines. The guidelines are as follows: Spiritual history: noncompulsory, patient-focused; professional restrictions: honoring the patients trust; comprehensive classification of spirituality; evasion of attempting to answer questions with no possible resolution; remaining within the boundaries of one’s skill level;
Cultural diversity in the health care setting is increasing each year. Knowing how to care for patients of different religious and spiritual faiths is essential to providing high-quality, patient-centered care. The author of this paper will research three lesser-known religions; Taoism, Sikhism and Shamanism. Through this paper, she will provide a brief background on each of the three religions and present information regarding spiritual perspectives on healing, critical components of healing and health care considerations associated with each religion.
Integrating spiritual and religious dimensions of clients ' lives into their treatment requires consummate professionalism and the highest quality of knowledge, skills, and attitudes. Psychologists
Evidence has linked a strong relationship between spirituality and medicine. There is a positive correlation between a patient’s spirituality or religious commitment and health outcomes. A spiritual assessment as a part of a health assessment is a practical step to incorporating patient’s spiritual needs into practice. The FICA Tool and HOPE Questions provide serve to assist clinicians in the spiritual assessment process. By examining the research done using these tools, it has been determined that the FICA Tool is easy to use and provides basic data on a patient’s spirituality. The FICA tool is both reliable and valid. The HOPE Questions are
In providing basic health care in hospitals, medical practitioners should not only focus on giving physical treatment to patients but also provide spiritual and psychological assessment and management for them. This practice as suggested by many studies (see Chapman, 2003; Eberst, n.d.,) can help the hospitals develop a new method of healing that is more holistic in approach. The Joint Commission (2005) recommends spiritual assessment program which can help the medical officers to know the needs of the patients aside from the usual physical treatment. It will help them
The United States has always been the symbol of freedom of religion and health care today has needed to increase its knowledge in incorporating the many different religions/spiritual beliefs in order to provide a more holistic approach to care. As health care providers we should not look in validating our own practice in regards to religion or spirituality but to comprehend and learn to see the patterns of similarities and differences in order to provide holistic care to our patients. As religious and spiritual beliefs are never permanent and are constantly changing and/or influenced by government, thinkers, historical events, technology and the shifting values of cultures the study of religions/spirituality should be continuous for all health care providers. The Native American, Buddhism, and Sikhism have some similar traits and values imbedded in their practiced religions that resemble the Christian Faith and medical providers needs to be aware and able to accommodate them in order to provide holistic care.
The Bravewell Collaborative. (2015). Spirituality and Religion in Health Care. Retrieved from www.bravewell.org/integrative_medicine/philosophical_foundation/spirituality_and_healthcare/ Curry, K. (n.d.). A Biblical Worldview of Health Care. Retrieved from http://www.hcic.org.au/sites/default/files/imce/Biblical%20Worldview.pdf Mcskimming, S., & Puchalski, C. M. (2006, May).
As heath care providers we need to keep mindful of the care we provide to several different religious traditions. It is up to the health care professional to respect and understand the ideals that affect our patients and their family members. In this paper we will compare the philosophies of three diverse faiths. The faiths chosen are Islam, Christian Science and Buddhism, and how they compare to Christianity. We will learn about basic beliefs, spiritual perspectives on healing, and the components of healing such as meditation, prayer and other rituals they follow. Furthermore,
The primary thing that was similar about all response was that each individual was open to receiving spiritual care from other as long as that care was respectful of the individual’s beliefs. I believe that humans have a fundamental need to connect with others, and when spiritual need is amplified by physical illness we will be happy to receive support as long as it is done in a respectful manner. In Radical Loving Care, Chapman (2006) states that there are many parts of the medical experience that care takers do to and for patients, and many of these has nothing to do with medical care. I agree that spiritual care is separate from medical care, but it also coequal to medical care especially for patients facing the ends of their
In this paper the author will explain what is faith and religion, and compare the philosophy of Sikh, Buddhism, and Jewish religions with that Christian and the author’s religion, include spiritual perspective and elements of healing, how necessary is to permit patient to practice their religious beliefs and rituals, and last, describe how this information could be incorporated into the daily health care professionals routine.
Spiritual assessment and care of a patient at each medical or psychiatric appointment is an essential aspect of providing adequate care by all NPs. To be able to do so, NP must understand that spirituality and religiosity are not synonymous. Unlike the concept of religion, which defined by the online Oxford dictionary (2017) as “The belief in a worship of a superhuman controlling power, especially a personal God or gods,” spirituality holds various definitions depending on whom you ask. According to Taylor (2002; who credits Reed [1992]) “…spirituality refers to that part of being human that seeks meaningfulness through intra-, inter-, and transpersonal connection (p. 10). Therefore, rapport with each
Health care providers are challenged with caring for patients and families from different religions, faiths and cultures. It is beneficial for a care provider to have an understanding of different beliefs so that the care and treatment plans coincide with patient’s religious faith. Creating individualized plans of care to meet the spiritual needs of their patients is necessary for providing them holistic care. Research is presented on three religious faiths, and their perspective will be compared to Christianity; helping nurses understand and recognize the diversity between different religions and faiths.
For health care providers to deliver the best holistic care that patients deserve, a thorough spiritual assessment must be included during their care. With more research showing a relationship between supporting a patient’s spirituality with their health and ability to cope with illness, it is now a requirement of organizations to include a spiritual assessment to maintain accreditation with The Joint Commission. The minimum required of a spiritual assessment by The Joint Commission is to determine the patient’s religion and
Spirituality is a delicate topic, and some may not be open to talking about their beliefs. Spirituality is generally understood to be an essential aspect of being human (Lyndo-Lam, 2012). Assessing the spiritual needs of patients is a key component in the nursing process. A compassionate and thoughtful nurse can make a patient feel more secure, making it easier for him to express his spirituality. The participation of both patient and health care provider is vital in promoting spiritual health. The main focus of a spiritual assessment is to gather information regarding the patient’s spiritual needs in order incorporate them into the plan of care, so as to treat
Spirituality is considered one of the components of health and wellness, and is a contributory factor in the delivery of holistic care (O’Shea, Wallace, Griffin, & Fitzpatrick, 2011). It only makes sense for us nurses to study and research spirituality since the nursing profession is committed to holistic development, which includes the spiritual dimension of life. However, elements such as time constraints, short staffing, insufficient formal education related to spiritual assessment and confusion between spirituality and religion have led to spirituality becoming a disregarded component of care (O’Shea et al., 2011). Adolescence is a crucial time in the development of a person’s spiritual path (Benson & Roehlkepartain, 2008). Findings showed that most adolescents hold spiritual or religious beliefs already and choose to draw on them when experiencing life-changing events. Despite this information, healthcare professionals overlook the spiritual needs of adolescents (Neuman, 2011).
In addition, “more than 60 percent of Americans say their whole approach to life is based on their religion, yet mental health care providers rarely take that into consideration” (Pew Research Center, 2007). Furthermore, “inquiries about spirituality should be performed in a competent manner by demonstrating spiritual sensitivity. In addition to an initial intake, clients should be permitted to express their spirituality and religious beliefs, in a respectful and supportive environment” (Cummins, Sevel, & Pedrick, 2012, p.195). It is also important for a social worker to know the difference between spirituality and religion because the two are often confused and it is necessary to have culture competence and culture sensitivity with clients that may have different beliefs than our