Like A Hurricane: The Indian Movement from Alcatraz to Wounded Knee The 1960’s and 70’s were a turbulent time in the United States, as many minority groups took to the streets to voice their displeasure with policies that affected them. During this time period a large movement for civil rights, including Native American’s, would seek to find their voices, as largely urbanized groups sought ways in which they could reconnect with their tribe and their cultural history. In their book, Like A Hurricane: The Indian Movement from Alcatraz to Wounded Knee, Paul Chaat Smith, and Robert Allen Warrior take an extensive look at the events leading up to the three of the largest civil rights movements carried out by Native Americans. Beginning with the takeover of Alcatraz Island in the San Francisco Bay by Indians of All Tribes in 1969; the authors tell in a vivid fashion of the Bay Area activism and Clyde Warrior 's National Indian Youth Council, Vine Deloria Jr.’s leadership of the National Congress of Indians, the Trail of Broken Treaties and the Bureau of Indian Affairs takeover, the Wounded Knee Occupation and the rise of the American Indian Movement. In a reading of the book, one finds no particular thesis, the authors are not out to make a case of right or wrong; but rather, are looking to provide a historically accurate account of what actually transpired at each of the occupations. Smith and Warrior do this by obtaining perspective from many who were on the ground at the
Most Americans have at least some vague image of the Trail of Tears, but not very many know of the events that led to that tragic removal of several thousand Indians from their homeland. Indian lands were held hostage by the states and the federal government, and Indians had to agree to removal to preserve their identity as tribes. Trail of Tears is an excellent snapshot of a particular situation and will be eye opening to those who are not familiar with the story of the southern tribes and their interactions with the burgeoning American population. The Trail of Tears has become the symbol in American history that signifies the callousness of American policy makers toward American Indians in 1839 and 1839.
The American Indian Movement is an organization in the United States that attempts to bring attention to the injustice and unfair treatment of American Indians. Aside from that, the AIM works for better protection and care for the American Indians and their families. They have been changing the American perception of Indians since the late 1960’s, as well as aiding our awareness of their existence.
The Lakota, an Indian group of the Great Plains, established their community in the Black Hills in the late eighteenth century (9). This group is an example of an Indian community that got severely oppressed through imperialistic American actions and policy, as the Americans failed to recognize the Lakota’s sovereignty and ownership of the Black Hills. Jeffrey Ostler, author of The Lakotas and the Black Hills: The Struggle for Sacred Ground, shows that the Lakota exemplified the trends and subsequent challenges that Indians faced in America. These challenges included the plurality of groups, a shared colonial experience, dynamic change, external structural forces, and historical agency.
This paper will briefly cover how the Federal Bureau of Investigations (FBI) and the Bureau of Indian Affairs (BIA) treated the Native Americans, during the American Indian Movement (AIM) focusing more in the 1960s-1970s. What initially helped push for the AIM and the end result of it.
From its birth, America was a place of inequality and privilege. Since Columbus 's arrival and up until present day, Native American tribes have been victim of white men 's persecution and tyranny. This was first expressed in the 1800’s, when Native Americans were driven off their land and forced to embark on the Trail of Tears, and again during the Western American- Indian War where white Americans massacred millions of Native Americans in hatred. Today, much of the Indian Territory that was once a refuge for Native Americans has since been taken over by white men, and the major tribes that once called these reservations home are all but gone. These events show the discrimination and oppression the Native Americans faced. They were, and continue to be, pushed onto reservations,
For several hundred years people have sought answers to the Indian problems, who are the Indians, and what rights do they have? These questions may seem simple, but the answers themselves present a difficult number of further questions and answers. State and Federal governments have tried to provide some order with a number of laws and policies, sometimes resulting in state and federal conflicts. The Federal Government's attempt to deal with Indian tribes can be easily understood by following the history of Federal Indian Policy. Indians all over the United States fought policies which threatened to destroy their familial bonds and traditions. The Passamaquoddy Indian Tribe of Maine, resisted no less
The Native Occupation of Alcatraz Island and its Effects on the Greater American Indian Movement.
Native Americans have been working unremittingly for sovereignty over their own affairs since the very beginning of Euro-American contact. The twentieth century in particular was a progressive time for Native Americans as they continued to fight for sovereignty over their own affairs and Historians have taken note of this. Most historians of Native Americans have given a substantial amount of attention to the Indian Civil Rights Act (ICRA). Many historians concur that the ICRA was a fundamental tool for Natives to not only gain autonomy in a progressively bellicose society, but equally between themselves. After acknowledging that Indian Nations were not invited to the Constitutional Convention and that the United States Constitution was never
I wish to dedicate this paper to their memory, and to the memory of all Native Americans who lost their lives during this abominable period of American history. The atrocities they endured are undoubtedly classifiable as acts of racism.
Forty-eight years ago to date, the American Indian Movement (AIM) was organized. On that same year, Congress enacted the Indian Civil Rights Act. The purpose of the Indian Civil Rights Act was to accomplish two majorly significant points. First, it would ensure Reservation Indians many of the safeguards granted to other citizens by the Bill of Rights. Secondly, it would acknowledge the legitimateness of tribal laws within the reservations. Unfortunately, the American Indian Movement (AIM) and other supporting groups were not content or satisfied with the outcome and as a result created a disagreement and conflict between the two.
As American settlers had continued to populate the expansive land the United States of America which had lay before them, the Native Americans, who had resided there for hundreds of years prior to the Revolutionary War, had become increasingly troubled with every passing moment. Soon, they realized, they would be overtaken entirely by the settlers of the newfound nation. As such, in 1830, the Congress of the United States had passed the Indian Removal Act, which had forced all Native American tribes into specially-designated reservations, where their underlying spiritual bonds had effectively been permanently separated. Indeed, the Indian Removal Act had been extremely powerful, but not in ways that had been beneficial to either party. Hence, its passing and subsequent institution, manifested as the infamous Trail of Tears, had been an error on the part of the United States Congress, in all basic aspects of morality, politics, the Constitution, and practicality of survival and thriving. Specifically, moral aspects included concerns relating to driving Native Americans from their long-time homeland without their consent, alongside the breaking of their spiritual statuses. Political perspectives against the Indian Removal Act had revolved around the notions of value, progress, and improvement, paired with the ramifications and intentions of treaties passed by Congress. Constitutional viewpoints had protested against the Act in that they had insisted the lack of reasoned
Native American’s have always been the aspect that shapes our culture and history today. The rise of the new world started with the discovery of the land of which the Native Americans resided. They are referred to as the indigenous people because they were the people who lived and survived off this land first. The Native Americans have a unique culture that consisted of a bond with nature. They had similar gender roles just like the white population. The men were hunters, warriors, and protectors, while the women tended to the children, their homes, and farmed. While the late 1800 's into the 1900 's and beyond began to bring the struggle to the Native American Indians, they fought a tough battle in pursuit of protecting their land. Throughout history the Native American’s have been oppressed and exploited of their identity.
After conceding that Indian nations were neither summoned or encouraged to be a part of the Constitutional Convention and that the United States Constitution had never been ratified to include them, Native Americans held that the Constitution’s protections and liberties did not pertain to tribal governments. Native Americans had to formulate a way to defend themselves from any lawmaking power that desired to infringe on their basic rights. This prompted Native Americans to push for the passage of the Indian Civil Rights Act of 1968. Its intention was to protect themselves from both the federal government and tribal governments. Along with the passage of the ICRA, the 1960’s saw an increase in Native American Migration. Native migration to urban areas prompted Native
During the late 1970’s the American Indian community acquired its greatest achievements in the battle for equal rights. But it would not have been possible to achieve without the following three major events, which gave growth and prosperity to the American Indian Nation, the Occupation of Alcatraz Island, the Siege of Wounded Knee, and the BIA take-over. These events instigated the up rise of aboriginal peoples in the quest for fair treatment. Ultimately resulting in the sovereignty of Indigenous people.
A second historical tradition is whites refusing to give non-whites the rights they legally possess. Laws were passed that forced Indians to conform to white institutions, convincing Indians they were the world’s stupidest people. The history of Indians was manipulated to fit the needs of the intermediaries. Deloria hypothesizes that Indians are probably invisible because of the tremendous amount of misinformation about them. Understanding Indians means understanding Indian affairs. However, there exist many myths about Indian affairs. To address “Indian problems” task force reports are demanded. “The conclusion of every task force report is that Congress is not appropriating enough money to do an adequate job of helping Indians” (Deloria 1969). Paternalism is a favorite subject of task forces. However, government paternalism is not a serious problem, while private sector paternalism is. The problem is that since no one asked the churches, white interest organizations, and universities to come, it’s hard to ask them to leave. Over time tribes have discovered that they must band together to make themselves heard. Indians have two mainstream organizations; The National Congress of American Indians and The National Indian Youth Council. Tribes have also found that by handling problems amongst themselves they are more successful than when trying to adapt to the white value system. However,