Literary Analysis Of St. George, By Nancy Senior

Station Eleven explores many viewpoints to further the plot of the novel. This method of explanation begs the question - Who is the main character?

The feminist movement lays claim to a history of both victorious struggle and violent controversy. As women fought for equality with men in the early twentieth century, literature was inspired by this movement. Modernist writers used their artform to provide social commentary in similar ways to realistic writers of the nineteenth century. However, modernist thought allows a much more obvious agenda to be presented through literature. Mina Loy, in “Feminist Manifesto,” and Susan Glaspell, in “Trifles,” both used their respective writings to convey personal opinions on the women’s movement and the relationship between men and women. Though this similarity places them in the same category of modernism, the two differ in their writings

Conclusively, “The Case Against Women’s Suffrage”, “Are Women People?”, and “She Walketh Veiled and Sleeping” all highlight the subject of women’s rights in different perspectives. Clark Benson’s “The Case Against Women’s Suffrage” asserts the author's presumption of women’s inferiority, whereas Alice Duer Miller’s “Are Women People?” suggests how women should be wholly considered as people. Finally, Charlotte Perkins Gilman portrays the social injustice towards women. All in all, each literary composition either advocated or opposed the inclination towards women’s

To this day the women’s suffrage movement ignites women in the present to keep those right burning. Alice Paul and her fellow women suffrages demonstrated through speeches, lobbying and petitioning Congressional Committees, with parades, picketing and demonstrations, and with arrest that lead to imprisonment. These women express courage that women still uphold for years after their legacy has passed on, such as the article “Women’s Strike for Equality,” by Linda Napikoski, in the demonstration that was held on August 26, 1970 on the 50th anniversary of women’s suffrage. As well as an article “Women to Protest For Equality Today,” by United Press that talks about on the eve of the 50th anniversary of the women’s suffrage and “declared war on firms that Damage the Image,” of the fair sex. Alice Paul, set the stage for inspiring women to fight for their rights everywhere across the world.

After the French Revolution, the feminist movements have raised against domination of men and patriarchal society in Europe. There is no equality for women in the common world. Many Canadian women come out of their homes to work as an effect of First and Second World War. During the Second Wave Feminist Movement in 1970s, feminist writing in Canada starts to emerge and plays an active role in attacking the patriarchal society. Women have started raising their voice against domestic violence and for their rights. Canadian women also have fought for peace in the country and environmental issues. Aparna Basu states

Romantic Period built an environment where women were painted with flowery diction (Wollstonecraft, 216) and were incapable of independence. The rights of women became a crucial topic, particularly in poetry which allowed women the freedom of expression. During the early eighteenth and nineteenth centuries, women writers did not need the prop of their male contemporaries – yet were able, successful, and professional writers in their own right – who often influenced male writers (Dustin, 42). Both Mary Wollstonecraft and Anna Letitia Barbauld are evidence that women did not need to rely on their male peers to become successful poets. Consequently, many poets took inspiration from them (Dustin, 32). In The Rights of Woman and Vindication of the Rights of Woman, Anna Letitia Barbauld and Mary Wollstonecraft had contrasting ideas. Barbauld’s The Rights of Woman was a documented reaction towards Wollstonecraft’s extremely controversial Vindication. Therefore, both indicate a separate message for the rights of the woman. Assumedly, Barbauld misinterpreted Wollstonecraft and readings of The Rights of Woman in the twenty-first century appear antifeminist.

Over the past century, there were a lot of movements that existed to give women the rights that they deserve. Some of the rights that women did not have until now included; not being allowed to vote, unable to obtain contraceptive methods, they could not sue for sexual harassment or rape, some women were even fired for being pregnant, abortions at this time were also illegal (Newman and White 660). These are just a few of examples that help to portray the message that in the 21st century, women are incredibly lucky to have the rights that they do have, and should not take them for granted. From the late 19th century until the current date there are three major waves of feminism and each more has changed the country we live in to be a better, more accepting place (Ramirez September 14th). Canadian history has overall been created by the copious amounts of motivated women who worked together to secure gender equality in the

However, these circumstances greatly impacted the future of women. Consequently, the late 1960s in Canada saw the surfacing of a new women's movement; the imminent prejudice against women was being challenged. The preeminent comment of this movement was best exemplified by Margaret Sanger, an American women’s rights activist who said, “Woman must not accept; she must challenge. She must not be awed by that which has been built up around her; she must reverence that woman in her which struggles for expression” (Pierrat). It was women who had similar viewpoints and strong opinions who contributed to the slow progression of gender equality, exemplified in the words of Margarit Eichler, “feminism rejected all limits to the equality of women's rights and showed that equality in daily life cannot be obtained through simple legal, political or institutional modifications” (Eichler, Lavigne). The roles given to women during the war proved to them that they had a greater value than anyone had ever accredited them with, which gave women a new standpoint. There was a dramatic mindset change in women and girls alike because of the roles given to them in wartime. This mindset change is best shown through the words of

For seven generations, there have been ongoing changes so dramatic that now, the women whose lives have been changed for the better man not even notice that there was ever a struggle. More than 160 years ago, in 1848, the Women’s Rights Movement began. There was a small group of women, lead by Elizabeth Cady

With the emergence of the Women's Movement, a deep cleavage was created in gender relations, seemingly pitting women against men in the struggle for equality and status. An effect of this separation in spheres, was a collective of men feeling as if they were being misrepresented, or left behind during a revolutionary period of changing gender relations. A product of this was the conception of men's groups around the world. This paper attempts to look at the development of the men's movement in Canada since its emergence more than 10 years ago, it's origins, and the significance that it plays in gender relations today, whether this be as a threat or a compliment to the

The Women’s Rights Movement in the 1960s and the 1970s grew out of the turbulent social disruption that characterized those decades of American history. This movement also known as “second wave feminism”, progressed from the suffrage movement of the late nineteenth and early twentieth century. Feminists pursued equality for women by challenging unfair labor practices and discriminatory laws. Many women of all ages, social class, and educational background founded organizations that provided other women with educational material about sex and reproduction, and fought to legalize all forms of birth control. In addition, they provided women with hope to gain their freedom in order to motivate them to fight for their rights.

Akin to intersectional romance fiction, poetry is equivalently as radical. Poetry magnifies the significance of language as a revolutionary tool, one that liberates women and cultivates an environment in which women are free to address their aspirations and anxieties while condemning the ideals of a society that operates under the canons of male chauvinism. In a collection of letters published as a tribute to the late Audre Lorde in Off Our Backs, a feminist newspaper journal written for women by women, one anonymous contributor discusses how Lorde “encourages all women to find their own means of expression, their own poetry to value and to use” (Tyler 32) in her piece “Poetry Is Not a Luxury”. In the piece, Lorde discusses how for women, poetry is not a nonessential indulgence, as Caucasian men throughout history have suggested through how they render poetry as an opportunity to “cover [a] desperate wish for imagination without insight” (Lorde, “Poetry Is Not a Luxury” 36). Lorde contends that poetry is a “vital necessity of [the] existence” (Lorde, “Poetry Is Not a Luxury” 36) of women because it establishes the infrastructure on which women “predicate [their] hopes and dreams toward survival and change, first made into language, then into idea, then into more tangible action” (Lorde, “Poetry Is Not a Luxury” 36). Lorde’s text motivates women to exercise “the power of the word, a freedom for women greatly feared by…patriarchal society” (Tyler 32). Lorde states the poetry

Thesis: Gilmore argues that through community building and outreach, feminists in the 1970’s, particularly NOW members, were able to “create and sustain their identities (129)” individually as well as developed a “feminist consciousness (129)” as a community as a whole. She argues that “grassroots” movements on the local level using “rank-and-file” activists were more vital to the women’s movement than the “leaders” of the movement.

The battle for equality snowballed since the birth of feminism. At the frontline of the battle, have been women enraged at the thought of the superiority of men. However, some women believe in taking a violent approach to demolish the ideas of oppression. In the poem “The Rights of Woman,” Barbauld reveals that the oppression of women emanates from impulsive anger by showing the power of emotion in decision making, the ineffectuality of paroxysm, and the irrefutable rule of nature. Barbauld attempts to undermine the false pride of women who believe men are evil and who resort to irrationally regarding the only solution to oppression as attacking the will of men. She takes an interesting approach in arguing against feminist rage by having the narrator seemingly side with violence and later suddenly display the imprudence of acting on impulse.

The role of women in the society is always questioned and for centuries, they have struggled to find their place in a world that is predominantly male oriented. The treatment of women was extremely negative; they were expected to stay home and fulfill domestic duties. Literature of that time embodies and mirrors social issues of women in society (Lecture on the Puritans). But, slowly and gradually, situation being changed: “During the first half of the 19th century, women 's roles in society evolved in the areas of occupational, moral, and social reform. Through efforts such as factory movements, social reform, and women 's rights, their aims were realized and foundations for further reform were established” (Lauter 1406). Feminist poets like Emily Dickinson and Anne Bradstreet talked substantially about feminism in different lights in the past two centuries. They were very vocal and assertive about their rights and the ‘rights for women’ in general. While they might have been successful at making a good attempt to obliterate gender biases but still there are lot of disparities between the two genders. Nevertheless, their poetry reflects a deep angst.