Literary Analysis Of Things Fall Apart By Okonkwo

Okonkwo life is “dominated by fear, the fear of failure and of weakness” (Achebe 13). When Okonkwo was a boy, his playmates teased him calling, saying that his father was agbala. Okonkwo’s father, Unoka, was lazy. He did not work on his farm; he died in great debt. He did not acquire a single title. He did not have a barn to pass down to his son. Unoka is a type of man who is scorned in Umofia. He is seen as weak and effeminate. As Okonkwo grows older, he is determined not become a failure like his father. His father was weak; he will be strong. His father was lazy; he will be hard-working. Okonkwo earned his fame by defeating the reigning wrestling champion. Okonkwo diligently plants yam, building a successful farm. He builds himself an obi, has three wives and many children. His fame “rested on solid personal achievements” (Achebe 3). Okonkwo will not let one womanly trait sully his reputation. Therefore, he “hate[d] everything that his father Unoka had loved” (Achebe 13). One of these was gentleness. Okonkwo refuses to show any signs of emotion, except his temper. He

Okonkwo's fear of being perceived as weak tragically leads to him to be unnecessarily violent and excessively prideful. These two fatal flaws lead to Okonkwo’s own emotional isolation, and his inevitable downfall. Driven by the fear of being seen as weak and emasculated, Okonkwo exhibits hyper masculinity and rage. Although this behavior initially leads to success in the patriarchal society of Umofia, rage is his greatest bane: it masks his compassion and pusillanimity. Onkonkwo’s obsession to never appear feminine is driven to the extreme. He denies affection even to his own family, “never show[ing] any emotion openly, unless it be the emotion of anger. To [Okonkwo] show[ing] affection was a sign of weakness; the only thing worth demonstrating was strength.” (pg. 28). Okonkwo whose “whole life [is] dominated by fear, the fear of failure and of weakness.” (pg. 13) suppress his compassion in order to appear important and manly. Ironically this creates a stark juxtaposition between his own fear and his position as an alpha male. Rather than being masculine and courageous, Okonkwo just creates tension within his family and within himself. The pinnacle of this extreme hypermasculinity is when Okonkwo ignores the wisdom of the elder Ezeudu, and violently kills his “son” Ikamafuna: “As the man who had cleared his throat drew up and raised his machete, Okonkwo looked away. He had heard Ikamafuna cry “My father, they have killed me!”

Okonkwo grows to love Ikemefuna like he is his own son and Okonkwo’s real son Nwoye admires and looks up to him as a real brother as well. Yet, Okonkwo does not show any affection of how he feels toward Ikemefuna and how he actually views him as if he is his own. Despite how he feels about Ikemefuna, Okonkwo will not let any type of weakness show, especially not in front of others. So, Okonkwo does not protect Ikemefuna but instead is a part of his murder by stabbing his un-biological son with a machete. Doing this brakes Okonkwo down inside and makes him very weak becoming saddened and depressed for a generous amount of time. This is probably one of the few moments in Okonkwo life that he let his guard down to show a different emotion besides anger, to him crying and mourning is a sign of weakness but after the foul actions he took a part of he can no help but show it. Along with anger comes violence, which Okonkwo often

All Okonkwo ever wanted was to be better than his father. Not to prove to himself that he was better, but to prove it to the other villagers. As a way to achieve this, he hardened himself at young age and took lead role in his homelife. Okonkwo was never complacent until Ikemefuna came only. Okonkwo had plenty of children, but none of them to ever be just right. Nwoye reminded him too much Unoka and put the fear of repetition in his heart and Enzima was perfect, she knew Okonkwo like the back of her hand but she was of course, a female. Ikemefuna took up the son role.

This novel is the definitive tragic model about the dissolution of the African Ibo culture by Nigerian author, Chinua Achebe. Okonkwo, a great and heroic leader, is doomed by his inflexibility and hubris. He is driven by fear of failure.

A character with a tragic flaw is one who consistently makes a particular error in their actions and this eventually leads to their doom. Okonkwo, a perfect tragic character, is driven by his fear of unmanliness, which causes him to act harshly toward his fellow tribesmen, his family and himself. He judges all people by how manly they act. In Okonkwo’s eyes a man is a violent, hard working, wealthy person and anyone who does not meet these standards he considers weak.

His masculine attitudes of not “reasoning like cowards” and “this is what a man does” are examples of how he cannot and will not back down from his war ways, which shows he is trying to strive away from his father’s legacy of a man who had no titles. Through out the book Okonkwo tries to get the most he can possibly attain. Okonkwo was really first recognized for throwing the cat and becoming the greatest wrestler in Umuofia. This probably has him thinking that the way to achieve greatness is through sheer strength alone.

We take a look at his personality and see that he had a warrior complex and machismo. For example in the novel on page 158 paragraph six it says “let us not reason like cowards.” His warrior complex turns everything he does like a battle plan. He wants there to be a fight or else they are not doing it right. Okonkwo’s machismo makes everyone else who is not like him not a man. In the book we see this on page 26 paragraph two “this meeting is for men.” He did not want to listen to the man because he was not well known like him and he did not have as many titles as okonkwo did. Both of these traits aided in the way he responded to the new culture.

Okonkwo's first and most prominent flaw is his fear of becoming a failure. It is greatly influenced by his father, but Okonkwo takes his fear to the extreme. Okonkwo's father was a very lazy and carefree man. He had a reputation of being "poor and his wife and children had just barely enough to eat... they swore never to lend him any more money because he never paid back." (Achebe Page: 5) In Umuofia, a father is supposed to teach the children right and wrong, and in this case, the lessons were not taught, but self-learned. Okonkwo had to rely on his own interpretations of what defined a "good man" and to him that was someone that was the exact opposite of his father. As a result of his own self-taught conclusions, Okonkwo feels that anything resembling his father or anything that his father enjoyed was weak and unnecessary. Because of his fear to be seen as weak, Okonkwo even strikes down a child that calls him father: "(and as the machete came down] Okonkwo looked away. He heard the blow... He heard Ikemefuna cry 'My father, they have killed me!'... Okonkwo draws his machete and cuts him down, he does not want to be thought weak." (Achebe page:61) The fact that he kills the child shows that the way that he thinks is wrong, that reputation is more important than the life of a child. Although it is a shame to be

For all of his desire to be strong, Okonkwo is caught up by the constant fear of being perceived as weak. He is afraid of failure and afraid of being considered weak. This fear drives him to do whatever he can to not become a failure like his father which ironically contributes to his death. While Okonkwo was a strong and important figure in his tribe, he had to keep his reputation that way by making some hard decisions. One of them was when he had to kill Ikemefuna, a young boy from the neighboring tribe. Okonkwo started accepting the decision to kill Ikemefuna because he started to call Okonkwo father. He had to keep his own valor intact and kill the boy to prevent himself from showing any weakness, but deep down, Okonkwo was really upset because of what he did which was ironic, “’When did you become a shivering old woman,' Okonkwo asked himself, 'you, who are known in all the nine villages for your valor in war? How can a man who has killed five men in battle fall to pieces because he has added a boy to their number? Okonkwo, you have become a woman indeed.'" (Achebe 65). He continued to roll downhill when the white man comes to try and convert Okonkwo’s tribe. Okonkwo responds by killing one of the messengers that were sent. This cause Okonkwo's own tribe to question his actions. “"Okonkwo stood looking at the dead man. He knew that Umuofia would not go to war. He knew because they had let the other messengers escape.

Okonkwo thinks he is the owner of his household and he shows no mercy to anyone who angers him. “He ruled his household with a heavy hand. His wives…lived in perpetual fear of his fiery temper, and so did his little children. Perhaps down in his heart Okonkwo was not a cruel man. But his whole life was dominated by fear, the fear of failure and weakness.” (Achebe, Chapter 2, p.8). Okonkwo beats his children and wives because of his temper which is influenced by the Igbo society; he puts on a hard exterior because he is afraid of being weak and unsuccessful. At one point, he attempts to kill his second wife with a gun because he thinks she is the cause of a tree’s death. In order to prove his power and strength, without thinking of the consequences, Okonkwo beats his youngest wife during the week of peace - a week when the village celebrates peace and who ever disrupts the peace will be punished by Ala, the earth goddess (Lycos, online). “His first two wives ran out in great alarm pleading with him that it was the sacred week. But Okonkwo was not the man to stop beating somebody half-way through, not even for the fear of a goddess.” (Achebe, Chapter 4, p.21). Okonkwo lives in a male dominant society where men are pressured to be strong and successful; because of these influences, Okonkwo develops an inner

Okonkwo is also incredibly aggressive. He regularly physically abuses his nuclear family and does so to make himself seem more masculine. His violence in order to protect his fragile masculinity goes to the extent that “his wives, especially the youngest, lived in perpetual fear of his fiery temper.” (2.12) After the missionaries arrive in Umuofia and Okonkwo’s

Nwoye, the actual son of Okonkwo, was very damaged by the killing of Ikemefuna. Nwoye would've been upset over the incident, whether his father was involved with it or not, but because his father was apart of it, Nwoye used all of his frustration on his father, even though he wasn’t the only one guilty for doing the crime. Because of the death of Ikemefuna, Nwoye will never be the same emotionally because he had never had a brother like figure in his life and that was taken away. Due to his father being apart of the killing of him, the connection between Okonkwo and Nwoye has been impaired (and may lead to what Nwoye does in the next significant change). Okonkwo also was afflicted by the killing of Ikemefuna. Ogbuefi Ezeudu, an elder of the tribe highly advises him to not before he went on the walk with his son. When he made the choice of helping kill his son, it was because he wanted to fit in and didn’t want the other guys in the tribe to think less of him. “He was afraid of being thought weak,” Because of him murdering Ikemefuna, his heart becomes harder by trying to become more manly even though an elder of tribe advised against it. However, he is being more like Okonkwo’s father. Okonkwo is a role model in the tribe because of where he came from and is work ethic. He even beat the top wrestler and got more famous. The tribe also thinks that Okonkwo is becoming tougher.

Okonkwo victimizes his family due to his sexism. Okonkwo’s actions and thoughts signifies his idea that men and women are not equal. Throughout the plot he berates his daughter, Ezinma, concerning her gender. Since she is not the son he wishes for he continually abuses her into acting more feminine. When Okonkwo summons Ezinma to his hut and as she sits down “‘Sit like a woman!’ Okonkwo [shouts] at her,” (Achebe 44). Okonkwo forces Ezinma to cook and care for him and usually shows no affection towards her. Okonkwo’s victimization causes Ezinma to feel unwanted and unable to make Okonkwo happy. Yelling to Ezinma and trying to teach her what he wants from her conflicts what she hears her father tell Nwoye. Okonkwo tells Nwoye to become stronger and focus on

Okonkwo fears for his disturbingly weak son, Nyowe, and teaches him with his stories- "masculine stories of violence and bloodshed." (p. 53) But Nyowe prefers the stories of his mother- stories which teach wisdom rather than action. Nyowe knows that it pleases his father to listen to his stories, but it is apparent that Nyowe is a thinking person. As Nyowe absorbs the shock of Ikemefuna's death, we feel the first break in the solidarity of the clan. ."Nyowe knew that Ikemefuna had been killed, and something seemed to give way inside him, like the snapping of a tightened bow." (p. 61) Nyowe is forming his own impressions of the rituals of his society.