Neha Chataut Mrs. Walls September 3 2015 5th hour Lord of the Flies by William Golding Part I: The theme of power is discussed all throughout the book. The boys first start fighting for power is when Piggy and Ralph first meet each other. There is a sense of wanting to be dominant and the most powerful, and eventually Ralph wins that fight. Power is very convoluted, and Golding contrasts two specific types of power through his use of Ralph and Jack. Ralph symbolizes civilized, cultured, thoughtful, and understanding part of power, while Jack represents savagery and lust for hunger and dominance. In the beginning of the book, the thirst for power is much more civilized and structured with people following rules and voting for the chief; it’s a democratic system. “ ‘Let’s have a vote.’ ‘Yes!’ ‘Vote for chief!’” (Golding 22). This quote represents all of the kids mindset about power and how they haven’t been corrupted yet. They all come from England, a civilized country, so it makes sense that the first thing they think about is voting. However, as time progresses and they spend more time at the island, the reader’s begin to see a shift in the power dynamic. If absolute power corrupts absolutely, then Jack …show more content…
As expected the boys shut this idea down quickly and say the younger child was probably having nightmares, and didn’t know what it was talking about. Then, Simon suggests that the beasts could be the boys themselves, but everyone ridicules the idea. However, this quote is central to novel’s idea that all humans have an innate capability to be evil. Simon is the first one to notice that the beast isn’t real, it’s not an imaginary thing that’s trying to kill them, it’s themselves. He’s the first one to realize that the beast is human
The relationship between the beast and the school boys is played out through the conversation between Simon and the Lord of the Flies. The Lord of the Flies or pig head tries to intimidate and forewarn Simon calling him,”just an ignorant, silly little boy”(184) and scoffs at Simon for thinking the beast is “something you could hunt or kill!” (184) Golding uses this symbolic beast, the Lord of the Flies, to reveal the truth to Simon which is that “they”(184) the boys on the island are the real beast. Before Simon faints the Lord of the Flies warms Simon that
At the beginning of the story, the first one to gain power is an older boy named Ralph, the protagonist. Ralph, alongside a boy nicknamed Piggy, find a conch. Blowing into the conch, Ralph summons all of the other boys on the island. Once all of the boys have gathered, the group decides to elect a leader in an attempt to form a social organization. The candidates are Ralph, who has the conch, and Jack, the antagonist of the story. “‘Let’s have a vote.’... Every hand outside the choir except Piggy’s was raised immediately. Then Piggy, too, raised his hand grudgingly into the air. Ralph counted. ‘I’m chief then’”( Golding 16-17). Ralph, as well as the conch, are embodiments of democracy. The conch is a very important symbol because it is later decided by Ralph that if a boy wanted to speak at a meeting, he would hold the conch. This decision shows how Ralph respects the opinions of the group he leads and uses his power for good. Ralph’s ultimate goal is to get rescued, but until then, he maintains the stability of the group as chief.
During the meeting where the boys are questioning the reality of the beast, Simon says this,”What I mean is...maybe it’s only us”(Golding 89). While everyone else is debating on whether or not the beast is real, Simon is trying to propose that the actual beast is the boys themselves in the form of their savage impulses. Simon is the first character in the novel to see the beast as the evil nature of humans instead of a physical being. The Lord of the Flies confirms Simon’s thought, saying,”Fancy thinking the Beast was something you could hunt and kill!...You knew, didn’t you? I’m part of you? Close, close, close!”(Golding 143). This establishes that the only thing to fear on the island is the evil human instinct inside of
In the book there is conch which gives the beholder of it power over the rest of the group. Jack knows that the group is torn on who should be their leader, so he does whatever is necessary to get the conch and control the group. Jack knows that the only way to do this is to make the group turn against Ralph. With power on his mind his begins to belittle Ralph and make the group think Ralph hasn’t been a good leader. This happens when Jack says, “Who are you, anyway? Sitting there telling people what to do. You can't hunt, you can't sing” (Golding 238). The group then begins to trust Jack because Ralph seems inferior compared to him. Once Jack has this power he begins to think that everyone who isn’t with him is against him. This leads to Jack killing Piggy to stop and uprising from him and Ralph. There is no way that a 13 year old boy would kill another classmate unless he was fueled with power like Macbeth was. Jack isn’t the only one in the book to let power get the best of him, Ralph also falls victim to it. Ralph begins to disrespect his best friend on the island Piggy when the book says “Ralph pushed Piggy to one side. ‘I was chief and you were going to do what I said’” (Golding 132). This quote shows how Ralph is willing to harm someone he care about just to show everyone including Piggy how powerful he truly is. Both Ralph and Jack let power cloud their judgement which
This quote conveys how the characters in the novel have desire to kill the beast so that they can survive. Moreover, the evil within certain characters like Jack and his tribe make them impatient which lead them to mistakenly think Simon as a beast in the night and murder him. It also shows how the boys are turning to behave like animals or savages in order to escape and save themselves from the beast. Basically, human nature is naturally evil due to the competition for survival.
Explanation: The beast was the boys the whole time, even sweet Simon was part of the beast. The beast specifically is the darkness and evil in all the boys, in everyone. Simon knew the whole time, but no one listened. The boys then end up turning on each other, even though the beast was never a real beast. In their attempts to hunt and kill the beast they killed each other in a cruel
No one would think kids could turn to cruelty, but in this book, you can see how human nature turns people against each other. Not all the boys turned to savages, but there were times when there actions were questionable. Take Ralph for example, he was probably one of the least barbaric of them all, yet he still joined in on the murder of Simon. While most boys were oblivious to their descent into savagery, people like Ralph realized this ongoing turn, “I’m frightened. Of us. I want to go home, Oh God, I want to go home” (Golding 157). The boys change into savagery was not gradual, and even some of the boys, such as Ralph or Simon, noticed this trend, and as young boys it frightened them to realize the fact that they were altering towards inhumanity. As well, the book represents that evil is in all of us. The Beast, which was the main source of evil in the book, was not real. It was only a figment of the boys’ imaginations. While the Beast wasn’t a physical thing it represented
Johnn, lived in the largest tree in the world. He was a purple bird who lived with his brothers. Johnny, as he was known, was different from them. His brothers had green feathers and wings but Johnny was purple. Johnny did not fly but I he tried since he was a little bird. Cruel white eagle scared him every time he tried it until it decided not to fly. Johnny can’t fly, so, he could not attend bird school, and trained as a soldier for the protection of nature.
In Lord Of The Flies, the Beast on the Island represents more than just literally just a Beast on the Island. The Beast on the Island literally means there is a Beast on an Island, the boys believe there is something on the Island, other the the boys. The boys’ also blame the beast for anything that happens on the island that they cannot explain. The Youngins believe that there really is a beast, while the older kids believe it's just their imaginations.
Ralph: We need an assembly. Not for fun. Not for laughing and falling off the log.
Golding depicts Ralph’s choice of political allegory as a democracy because, he’s responsible, fair, puts priorities first and allows everyone to have a say. Ralph says “ no fire no smoke no rescue” (184) This shows that Ralph logical by letting everyone know the purpose of the fire’s smoke and what will happen if there's no smoke. This shows that Ralph communicates to the other boys as if they're equals. Just like a democracy where the government explains how laws and bills will help and affect the public. When the officer asked ‘“Who’s the boss here?” “I am” said Ralph loudly”’ This example shows that Ralph has taken full responsibility for the group as he’s the only one brave enough to say a word to the officer. This also shows character because the savages were closing down on Ralph. "All this I meant to say. Now I've said it. You voted me for chief. Now you do what I say." (59) This is an example of how Ralph tries to keep peace in the group by softly reminding everyone that he was rightfully voted in as chief and should be respected. In the book, Golding portrays Ralph's Leadership traits, responsibility and fairness as the best type of government even though everyone ended up leaving him and he was alone.
Further blinded by the illusion that their supposedly superior English heritage precludes savagery, the boys ignore the perverse qualities of their actions. Nevertheless, they become terrified as they increasingly feel the blight of their own evil upon the island. Attempting to attribute the decay of sanity and civilization to external sources, they fail to look inwards. When Simon correctly proposes that the beast is "maybe. . . only [themselves]" (89), the others scornfully dismiss him as "batty" (52) and his suggestion as invalid; they refuse to acknowledge Simon because they are neither capable nor willing to believe the frightening truth that the evil arises from within themselves. As a result, the boys manifest their fear in a dead parachutist whose appearance they grotesquely distort. Ironically, this source of fear comes from the majestic adult world to which they have so long
He talks of a slithering object at night that tries to get him while he is asleep. There are many other accounts of a beast, even a pig’s head and a parachutist who did not make it. The Beast represents the fear that the boys have and everyone. The Beast is altered or changed depending on the boy who speaks of it because they are all scared and afraid of what might be out there or what might come to be. However, after Simon is killed and the parachutist is gone, they believe the beast is gone.
The “beast from the air” is a dead body that fell from the sky with a parachute and landed into the trees. The boys believed it was a beast because as the body moved it the wind, it made shadows appear. The boys were scared and assumed that that’s what they really saw. This symbolizes that the beast possibly can be a human. Simon later on suggests that the beast is the boys themselves and this kind of suggests the idea.
The boys project their irrational fears as a derivative of their immaturity, in an attempt to identify a realized external enemy. Literary critic Lawrence S. Friedman explains, “Too immature to account for the enemy within, the boys project their irrational fears onto the outside world. The first of these projections takes the shape of a snakelike “beastie,” the product of a small boy’s nightmare.” (233) The boys’ irrational fear of the unknown, one of a small boy’s nightmare, only serves to exemplify their immaturity in handling situations like this. It is a stepping stone to events to come, prophesied by Simon. In addition, the character of Simon alludes to the fact that there evil ‘beast’ can really be traced to their internalized innate evilness. Simon argues, “maybe there is a beast… What I mean is… maybe it’s only us.” (Golding 89) While all of the boys attempt to explain the phenomena of the ‘beast,’ Simon is the one who realizes that the boys themselves are the evil ‘beast’ they perceive. There is no external force, the ‘beast’ only serves to be a placeholder for the boys’ true primal nature. However, it is Simon’s death, at the hand of the boys themselves, that only serves to prove that evil truly exists in all of these boys. Friedman suggests, “The ritual murder of Simon is as ironic as it is inevitable. Ironically, he is killed as the beast before he can explain that the beast does not exist. His horrid death refutes is aborted revelation: the beast exists, all right, not where we thought to find it, but within ourselves.” (236) His death is truly the tipping point, a point of no return for the boys. After his killing, Simon’s philosophy of inner evil is realized. It is clear that his own philosophy is what ultimately leads to Simon’s death, as unfortunate as it may be. It is reflected of the group’s fear of the unknown, and their