Hidden inside every human being is the urge to obide by law and authority and to act civilised, but hidden much deeper is the temptation to resist acting lawfully and resort to savagery. Sometimes, these two impulses conflict with one another and people are confused as to which desire to follow through with. William Golding’s Lord of the Flies and John Polson’s Hide and Seek are two prime examples that demonstrate the conflict between civilised behaviour and savagery through their characters’ cultured manners, savage impulses and struggles as they decide who they really are as people.
The instinct to follow rules and act in a civilised manner is highlighted throughout the first four chapters of Lord of the Flies, but is especially
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87) The simplicity of this statement embodies Jack’s sinful aspirations. The hunters also become violent, chanting together, “Kill the pig. Cut her throat. Spill her blood.” (p.86) They are not ashamed of their gruesome act and repeat this chant on numerous occasions throughout the novel, complimenting the chant with tribal dancing and mock killings of boys pretending to be pigs. The repetition of this chant and the inclusion of the violent terms, ‘kill’, ‘cut’ and ‘spill’ emphasises the sadistic mindset the boys have gained. At one of these dances Robert pretends to be the pig, and in the heat of the moment he is actually attacked by the hunters, with Ralph joining in too because “the desire to squeeze and hurt was over-mastering.” (p.142) This “over-mastering” power symbolises the beginning of Ralph’s loss of morality. The harming of Robert is the catalyst for the killing of Simon; inhumanely, all of the boys on the island were involved in Simon’s torture, and “there were no words, and no movements but the tearing of teeth and claws.” (p.188) The incorporation of “teeth and claws” reflects animal imagery and highlights the sense of the hunting habits of an animal. The alliteration
Lord of the Flies has been considered a literary classic throughout many generations, in spite of it’s perplexing and depressing aspects. Written in 1954 with the timeframe of the next world war, a novel such as this is bound to have some out-dated concepts,language, and elements. The characters are a great example of this.
Lord of the Flies is a marvelous non-fiction paradigm of the contrast of civility and savagery in human nature. In the novel, the author, William Golding, masterfully tells of how one characteristic taints the other, and eventually takes possession of its host. Throughout the novel, multiple results of these two attributes, along with many other situations, are portrayed using objects and characters, conveying the overall message
Men, without rules, can be led towards destruction. Lord of the Flies depicts at first a group of boys trying to maintain order, and a later descent into savagery. One of the most direct, apparent examples of this is through Roger. Through the contrast of the self-restraint Roger has at the beginning of the novel and the murder he absentmindedly commits at the end, Golding illustrates how man’s desire for savagery is restrained only by the enforced civilization of society.
Laws and rules are what set people apart from savagery. Leaders are what keep a group alive in times of crisis. In Lord of the Flies, by William Golding, Piggy is the only character who remains civil and does not turn to savagery. The boys notice his appearance more than his brain which blinds them from seeing his intelligence, patience, and rationality.
William Golding utilizes Lord of the Flies to prove that the inherent nature of man is truly savage and cannot be contained by any form of civil government. Characters, setting, atmosphere, and other elements are all used by Golding in the novel as metaphors and symbols to ultimately reveal the natural intention of man. In Thomas Hobbes’ Leviathan, John Locke’s Concerning Civil Government , and Jean-Jacques Rousseau’s The Social Contract, they share their own personal interpretations on man’s inherent nature, with the closest to Golding being Hobbes. Although both Golding and Hobbes state that man’s true nature is evil and selfish, Hobbes advocates for an absolutist government as capable of controlling man through fear of punishment, as opposed to Golding’s belief that no form of government is sufficient to control man. Conversely, Rousseau argues that men are born with morality and inalienable freedom, and John Locke believes that man is free but is neither inherently reputable nor immoral but a blank slate. Both want the people to be in control to prevent corruption from changing man, although Rousseau insists that a direct democracy to completely give power to the people would be more effective rather than only a representative democracy where the people would have individuals represent them which Locke suggests.
"Lord of the Flies shows how intelligence and common sense of the average person will always be overthrown in society by sadism and the lure of totalitarianism. " (Critic C. B. Cox), the extent of which this quote may apply to, falls where one has the intellectual capability to resist these lures. While this analysis of consuming incivility is a very prominent theme throughout the book, the book also demonstrates how some in the book overcame these lures with the strength of their intelligence. The book demonstrates events in which intelligence and common sense are overthrown by sadism and totalitarianism, but it also demonstrates figures in the book which resist the lures of sadism and totalitarianism.
As Donald J. Trump said, “The Theatre must always be a safe and special place”, and for once he is right, the Theatre is a special place place, where people and objects transform in front of our eyes. One element that helps make a play great, is if it effectively uses its sacred space. The definition of sacred space according to our lecture is, “A physical space that feels almost magical, sometimes it may transform or appear before our eyes.” Sacred space is not required to incorporate the entire stage either, it can just be certain parts of the play. I remember in reading the book The Lord of the Flies, that one of the boys when the world would get too intense for him, he would hide in a hole in a tree and calm down; that was his sacred space. Sacred spaces are used effectively throughout all forms of art. One item that is used frequently in safe spaces in the act of rituals. Our lecture definition of Ritual is, “Something that repeats. Each repetition feels the same and different at the same time”, kind of like how Star Wars The Force Awakens was basically just A New Hope. Joking aside Rituals are very important in literature, like for example in Lord of the Flies again, the kids would participate in ritual when they would kill a kid or a pig and chant “Kill the Pig, cut its throat, bash her in, drink its blood.” Throughout the four plays we watch the themes of Rituals and Sacred Space flowing through the veins of these stories, that carry the meaning of the works.
Many people have their own views on humanity. They can either be that humans are essentially good but can become corrupt or that people are just essentially evil. They have their own opinions, some people can tell their perspective on humans in other fashions. If people are essentially good, they how do they become corrupt? Or if are truly evil, then why do some people seem like they are kind people and they can never do such things? To take both of these into account, a person may saw that people are good but deep down have evil within them. People may ask how does the evil within a person come out, the answer to that is that it is thanks to their environment. The environment around a person can undoubtedly draw out the evil within them
The Lord of the Flies tells the story of a group of English schoolboys marooned on a tropical island after their plane is shot down during a war. Though the novel is fictional, its exploration of the idea of human evil is at least partly based on Golding’s experience with the real-life violence and brutality of World War II. Free from the rules and structures of civilization and society, the boys on the island in Lord of the Flies descend into savagery. Golding’s experience in World War II had a profound effect on his view of humanity and the evils of which it was capable. Although Golding’s story is confined to the microcosm of a group of boys, it resounds with implications far beyond the bounds of the small island and explores problems
William Golding explores the theme of violence throughout his novel ‘Lord of the Flies’. He believed that every individual has the potential to bring out their inner evil, and that every human being is flawed in their nature. Hence, he wrote a novel with
Thesis Statement: The novel Lord of the Flies by William Golding portrays the theme that regardless of each person’s different background and characteristics, every individual has the ability to commit brutal acts. While this book depicts Ralph and Piggy as the most civilized characters, and Jack and his hunters as young English choir boys, their actions reveal that they all have the capability to act violently.
The compulsion towards savagery is difficult to resist while the idea of being civil and or creating and maintaining a civilization is just as difficult to live by. In William Golding’s allegory, Lord of the Flies, a group of British boys are deserted on an island when a plane carrying the boys crashes on an island. There are no adults on the island but all the boys are scattered all over the island. Ralph, the protagonist strives to create a civilization whereas Jack, the antagonist goes against the idea of a civilization and turns towards savagery as a technique to survive. The constant competition between the idea of being civil and the compulsion towards savagery is displayed throughout the story. The first instance where the competition
In William Golding’s novel, The Lord of the Flies, a large group of privileged English schoolboys are stranded on an island in the Pacific with no adults after the plane they were on crash-landed. The boys are brought together by the Conch that is blown by Ralph in the beginning of the book. The conch is symbolic of order and authority in the book. The boys go under a transformation of these privileged schoolboys to a group of rag tag savages trying to kill each other for power throughout the course of this book. This essay will be outlining the transition from good boys that listen to authority, into boys that rely on their id of savagery, and the descent to evil, destruction and panic through the journey and
The human mind is made of up two instincts that constantly have conflict: the instinct to live by society’s rules and the instinct to live by your own rules. Our civilized will has been to live morally by law and order, and our savage will has been to act out for our own selfish needs. We each choose to live by one or the other depending on how we feel is the correct way to live. In this allegorical novel, William Golding represents the transformation from civilization to savagery in the conflict between two of the main characters: Ralph who represents law and order and Jack who represents savagery and violence. Lord of the Flies has remained a very controversial novel to this day with its startling, brutal, and truthful picture of the
What do symbols illustrate in novels? In William Golding’s Lord of the Flies, symbols are illustrated through people, objects, and colors. In this novel, a group of children are faced with the difficulty of living isolated from society after their plane crashes on a deserted island. With no formal civilization, parents, or rules, the kids have the freedom to do as they choose. Throughout the novel, the boys find and use objects on the island that symbolize something of different importance. In Lord of the Flies, William Golding uses different objects to symbolize the difference between civilization and savagery.