Louis Malle represents India in his documentary as a parallel world, but what aspects of it make it look so different, and so special? Why is it so distant from the Western World? Phantom India shows that beneath the obvious differences between Malle’s culture and India’s, the same values and principles are at work in both. The film demonstrates, through the analysis of many everyday life situations, that even the most rural areas of India are affected by capitalism and globalization. French backpackers interviewed in the film claim that “India has so many beautiful things it doesn’t make you want to leave”. Western society has in fact many defects that incentivize people to escape it, including the fact that it gives money too much …show more content…
As a matter of fact, even marriages relate to the economic situation of the individuals. Proposals and contracts for marriages can even be found on the newspapers, since they are all about castes and not love at first sight. The narrator reads an example of one, “Seeking an accomplished young woman, light-skinned, non-kuska, for single man, masanad prakaranam, 34 years old, government employee. Send horoscope”. As we can notice, this contract states specific terms, and it’s not an announcement from a lonely single heart that could not meet any women to satisfy him. From Malle’s representation, women in India are treated as trophies, since they need to be of a specific type to satisfy men, depending on preferences and personal taste. Therefore, to have a better future than the one they were born in, they need to marry a man in a caste above them. Malle describes them in one scene as “very beautiful, especially in the southern villages”. He states that “they wear their fortune on them”, indeed “their noses, ears, necks, wrists and ankles are all covered with solid silver jewelry”, and the wealth they wear is “incomprehensible in such a poor country”. How these women obtain all this wealth is still a mystery, the reason why they do it is the most relevant aspect though, which is to obtain these richer men attention. Malle, by talking to Westerners, demonstrates us that although no one can actually really escape civilization and all its negative perks, such as
Notably, McCurry’s neat and predictable photographs of India, taken over the course of 40 years, are more popular than Singh’s more realistic, chaotic and exciting images. Cole argues that this popularity is because of McCurry’s portrayal of places and people due to orientalism, based on conventional preconceptions of historical India. They are our colorful fantasies of old India realized on glossy
According to Hinduism the female was created by Brahman as part of the duality in creation, to provide company to men and facilitate procreation, progeny and continuation of family linage. The Vedas suggest that a woman’s primary duty is to help her husband in performing obligatory duties and enable him to continue his family tradition. Her primary duty is to give birth to his children and take care of them. Hinduism is a predominantly male dominated religion. Woman play a secondary role. The situation is gradually changing. It is difficult to draw generalizations about the status of present day Hindu women because of society is complex. In general, life in cities is much different from life in the rural areas. Those who live abroad live in different conditions than those who live in the country. Yet, we have ample indications that women are still subject to many restrictions and disabilities in rural area as well as urban areas. The financial independence of woman and the education levels of the family play an important role in this regard. Women in urban areas face numerous challenges in their professions and personal lives. But overall, life is better for them compared to the past. Love marriage outside of the caste or community are scorned and sometimes the couples are killed or excommunicated by the elders in the family or village. Widows can now have a life of their own and even remarry. They draw a lot of sympathy. But
As a first generation Indian-American, I am no stranger to being a part of a distinct community while observing two unique cultures. Traveling to India exposed me to a dynamic population with rich diversity comprising of numerous languages and differing religions. Though these individuals may have had differing customs from their neighbors, there were similar ambitions to conquer grinding poverty. This poverty can be clearly noticed by seeing citizens sleeping on floors of a railway station, or the lack of air conditioning in searing hot weather. The frailty and mortality of the human condition was starkly visible in India. As a fellow human, I was humbled not only by the lack of privilege and opportunity of many citizens, but also by their
They define themselves on the basis of their wealth and are obsessed with being of high status in society because of the upkeep of their material objects. Austen portrays the economic significance of marriage and how fortunes and economic security was built through pressure from family alliances.
In Pride and Prejudice, Jane Austen introduces the major thematic concept of marriage and financial wealth. Throughout the novel, Austen depicts various relationships that exhibit the two recurring themes. Set during the regency period, the perception of marriage revolves around a universal truth. Austen claims that a single man “must be in want of a wife.” Hence, the social stature and wealth of men were of principal importance for women. Austen, however, hints that the opposite may prove more exact: a single woman, under the social limitations, is in want of a husband. Through this speculation, Austen acknowledges that the economic pressure of social acceptance serves as a foundation for a proper marriage.
To marry for money and not love is frowned upon as a social norm, but is also seen as an opportunity for women to rise in the social hierarchy. Though, love is to be the reason why bonds like marriage exist. Being a woman in the nineteenth century limits social advancement and makes it seem impossible without wealth, a background of family fortune, or matrimony to a man labeled high class. Emma Woodhouse, from the novel Emma written by Jane Austen, defines what it means to seek stature through marriage and how couples can aid in contexts such as social groups. Austen clearly covers social groups in her novel, but making the novels focal point circumvent around Emma. We look beyond how class enables opportunity for women and see just how
2. In the novel, women in Annawadi don’t have lots of freedom and rights. They are mistreated and every family living in Annawadi dislikes each other because they are corrupted by greed and money. Even in the urban slums, women like Zehrunisa and Asha wouldn’t have more freedom because women can’t have a voice for themselves unless they have connections to other, more powerful people. Other women dislike and spit hate at Zehrunisa and Asha because they are more successful than them, rather than trying to work with them to be successful together. Since the people in Annawadi are so corrupted by money, they disregard for others wellbeing and resort to fighting or trash talk each other. For women, they are a burden for parents because of marriage and dowry. That is why mothers and fathers want their daughters to be perfect, with no scars or anything that would prevent them to get married. All the engagement is determined at a young age, so girls can not find love for themselves. “Meena’s future in-laws might not come to hear that they’d chosen an impetuous bride.” (Boo 188). When Meena, a young Annawadi girl, tried to commit suicide with rat poison because she hated the life she was living, her brother beat her up because now there would be less chance for Meena to get married. Rather than the townspeople helping Meena, the were ashamed of her and worried for her reputation than her health. In my view, the freedoms that the women in Annawadi lack is a voice. The women cannot
The New York Times, “When Richer Weds Poorer” article reveals that while it may seem easy, “people who marry across class lines are also moving outside their comfort zones, marrying partners with a different level of wealth and education and a different ideals like manners, food, children, gift-giving and how to spend vacations.” A great example showing marriage can move your status is Ms. Woolner, who married a working class man she met while test driving a car. He was from a working class family and had very little education. She was the daughter of a doctor who grew up with many luxuries. After they married, Ms. Woolner’s new husband had moved into her home and had to adjust to the higher living status. Ms. Woolner notes that it is not only a class issue that they have merged and overcome but there is also a gender bias. "We've all been taught it's supposed to be the man who has the money and the status and the power." Ms. Wolner’s new husband gives another view point of Fussell’s
Early modern European society relied heavily on relatively strict gender roles. Although work that men and women performed regarding early modern European economy was relatively the same, these two genders were affected by different factors. While men were usually only affected by factors such as age, class, and skill, women were affected by several more such as marriage, widowhood, and motherhood (Wiesner-Hanks, 2008). Marriage during these times were usually for business and status, as opposed to a true human connection. When a young person is vowed to another for marriage, they are also set up with a dowry, or credit to help support their married-life, and occupation. Marrying another individual could even be considered a strategic economic approach to accumulating status and privilege. While both men and women are set up with a dowry, it is almost always the bride that must move from her own household to that of the groom’s or groom’s parents. Gluckel herself was vowed by her parents at the age of twelve, and married off nearly two years later. Because of such an early commitment, Gluckel had a very short, practically nonexistent childhood. She doesn’t write much about her own personal experiences during childhood, but more about her immediate, and extended family members’ escapades. Come to think of it, it is possible that
For my outside reading novel I selected “Sold” because the summary on the back of the book made it appear very informative. It talked about a thirteen year old girl, named Lakshmi, who was traded into prostitution to make a quick buck for her step father who was an extreme gambler that bet all of their money away. I enjoyed reading this book because it taught me many things about the culture of the people in India. For example the women of the house do all of the housekeeping while the men are at work. When the men get home they are serviced upon by all of the women in the house. “If your husband asks you to wash his feet, you must do as he says, then out a bit of the water in your mouth. I ask Ama why. ‘Why,’ I say, ‘must women
For the past few weeks I have been sorting through the collection of postcards. I selected the ones that had to with people on the street of India. I find it interesting that this collection has large potion of people represented from lower classes. My curiosity also orientates around the way in which India was being portrayed to the West.
In 20th century India, these laws and morals of Regency England that bind women are not so strict that they are fated to ruin without marriage, but are continued in the customs and way of living. In Bride and Prejudice, the situation remains similar for Chandra Lamba to Charlotte's from Pride and Prejudice. The
The Regency time period was an era of great wealth. Both men and women worked vigorously to become part of the upper class. Marrying for upper class women was the only way to gain a source of income (Hall). Women would even change their way of life to be able to marry into wealth. A truth universally acknowledged, that a single main possession of a good fortune, must be in want of a wife, said Mrs. Bennett (Hall). In the Regency time period, wealth played a huge role in both men and women’s lives
Most of the women don’t work, and their main responsibility is getting married to a wealthy husband. Marriage was one of the most important things during this time because, who they married resulted in what kind of life they’d have. If they didn’t get married, the woman would have to depend on her family to support her. Another option for an unmarried women was to become a governess. One major quote from the book that shows the importance of marriage is, “It is a truth universally acknowledge, that a single man in possession of a good fortune, must be in want of a wife.” This quote shows that single men need to marry because, that was what they did back then. (Pride and Prejudice)
In the article “Pride and Prejudice - Inversion and Criticism of the Romantic Novel” written by Koh Tsin Yen, Yen thoroughly explains a deeper meaning of Pride and Prejudice from both hers and Austen’s perspective of the novel. In Jane Austen’s novel Pride and Prejudice, which takes place in the 19th century, Austen portrays marriage and social class as two themes with an extreme importance. While tying together two similar points of views, Yen also incorporates Austen 's themes from her novel as well. Throughout the novel several elements are incorporated into the marriages that take place. One of the biggest elements incorporated into the thought of these marriages is social class. By providing examples of several marriages to prove that this novel isn’t your average romance, Yen makes her thesis clear. Several marriages throughout the novel are happening for not the obvious reasoning of love, but rather for the reasoning of other elements instead: social class, wealth, and reason.