Lynching, Frederic Douglas and Black Women in Society

In a speech, Frederick Douglass stated “[t]here are seventy-two crimes…which, if committed by a black man…subject him to the punishment of death; while only two of the same crimes will subject a white man to the like punishment.” While that is not the case today, racism continues to be an important and urgent issue in the United States. Although the shadow of racism continues to haunt Americans, race relations among people in America have slowly improved. From the active practice of institutional racism during the 19th and early 20th century, the spike in criticism against institutionalized racism during the Civil Rights Movement, and the dissolution of racial barriers in the past two decades, the wane of racial tension in America is evident.

A young northerner boy, Emmett Till, was visiting family in the south and made a fresh comment to one of the white women in the town. This eventually led to his torture and death, by the hand of two white men in the town. Till wasn’t from the south and didn’t understand how strict the southerners were about not crossing the race boundary. This led to an investigation and later a long court case. The NAACP, a black organization, took a lot of interest in this case and so did the black press. They tried to keep the story going and light fires within the hearts of the black community. The case was finally closed and the two white men were found not guilty. This was just the beginning of many more acts of blacks standing up for their race and

A perfect example backing up what Wells-Barnett argues the cause of lynching is in Southern Horrors is the case of a lynching that occurred on March 9th, 1892 in Memphis, Tennessee. Tensions were rising in a Memphis neighborhood after three African American men; Thomas Moss, Calvin McDowell and Will Stewart, opened their own grocery store that was taking business away from a nearby white owned store. The three black men stayed overnight at their store to protect it from vandals that night. Sometime in the night they shot off some of the white men who came to attack. In retaliation for the white men who were shot, the storeowners were arrested and taken to jail. These men were never given the opportunity to defend their actions due to a lynch mob dragging them from their cell then murdering them. Additionally, Wells-Barnett informed the public that some of the cases, more often than not where black men that were lynched for raping white women, the sexual relations were consensual and not forced. Learning of the unjust treatment of the store owners, the other men who were falsely accused of rape, and countless other injustices Wells-Barnett became outraged to the degree of taking it upon herself to put her life at risk by traveling the south for two months gathering information on other lynching incidents

Pulitzer Prize winner Douglas A. Blackmon started off small in Leland Mississippi, publishing his first story to his local newspaper at age 12. Later on in life he attended college at Hendrix University where he got his degrees in English. Throughout life his career has been mainly focused on the history of race and human rights. Blackmon has worked in a variety of places though out his career such as the Atlanta Journal Constitution, The Wall Street Journal, and in 2011 he joined the Washington Post.

In the late 19th century, lynchings were commonplace occurrences, especially in Southern states. The lynchings were publicized in newspaper ads and were so accepted that postcards showing pictures of the event were sold as souvenirs. Apologists claimed that the lynchings took place to punish criminals for their crimes and to protect white women from black aggressors. To counter the claims that resulted in these “punishments,” many activists, including Ida B. Wells, wrote speeches depicting the harsh and racist reality of lynchings. In 1909, Wells gave a speech at the National Association for the Advancement of Colored People’s first annual conference in Atlanta, Georgia, in which she condemns lynchings and their public acceptance. By offering

Lynchings were a real threat to African Americans in the eighteenth and early nineteenth centuries. They created a lot of fear in the African American community especially in this time period. Between 1882 and 1969, 4,743 people lynchings occurred. In 1882, African Americans accounted for forty-six percent of lynchings. Yet from 1900 to 1910, African Americans represented eighty-nine percent of lynchings.

First, ask yourself how would you feel after hearing the news that one of your family members had been lynched? Throughout the chapters 1-8, we can experience and observe the disheartening history of violence and lies. It is additionally an irritating depiction of a partitioned country on the very edge of the social equality development and an eerie contemplation on race, history, and the battle for truth. Throughout history, the conditions of the lynching, how it affected the legislators of the day, quickened the social equality development and keeps on shadowing the Georgia people group where these homicides occurred. During the 1900s until 19600s various African-Americans experienced various harsh conditions of violence, never being granted the right to vote and being segregated from whites based on their race and skin-color from their white masters. In general racism between whites and blacks can be seen throughout the globe during the era of slavery

The article “Regarding the Aftermaths of Lynching” is one written by Kidada E. WIlliams, that helps explain why it is important to be interested in what happens after an individual is lynched. This is indeed Williams’ argument, which is later elaborated more on in the article. Her argument is arguable due to the fact that, even though Kidada believes that lynching should be researched, every scholar does not. Williams has stated that lynching is wrong and immoral, but there are obviously individuals that do not agree.

‘Fire in a canebrake’ is quite a scorcher by Laura Wexler and which focuses on the last mass lynching which occurred in the American Deep South, the one in the heartland of rural Georgia, precisely Walton County, Georgia on 25th July, 1946, less than a year after the Second World War. Wexler narrates the story of the four black sharecroppers who met their end ‘at the hand of person’s unknown’ when an undisclosed number of white men simply shot the blacks to death. The author concentrates on the way the evidence was collected in those eerie post war times and how the FBI was actually involved in the case, but how nothing came of their extensive investigations.

Emancipated blacks, after the Civil War, continued to live in fear of lynching, a practice of vigilantism that was often based on false accusations. Lynching was not only a way for southern white men to exert racist “justice,” it was also a means of keeping women, white and black, under the control of a violent white male ideology. In response to the injustices of lynching, the anti-lynching movement was established—a campaign in which women played a key role. Ida B. Wells, a black teacher and journalist was at the forefront and early development of this movement. In 1892 Wells was one of the first news reporters to bring the truths of lynching to proper media attention. Her first articles

Recently, an L.A. Times article (dated 2/13/00) reviewed a new book entitled "Without Sanctuary", a collection of photographs from lynchings throughout America. During the course of the article, the author, Benjamin Schwarz, outlined some very interesting and disturbing facts related to this gruesome act of violence: Between 1882 and 1930, more than 3,000 people were lynched in the U.S., with approximately 80% of them taking place in the South. Though most people think only African Americans were victims of lynchings, during those years, about 25% were white. Data indicates that mobs in the West lynched 447 whites and 38 blacks; in the Midwest there were 181 white victims and 79 black; and in the South, people lynched 291

During the nineteenth century, lynching was brought to America by British Isles and after the Civil War white Americans lynching African American increased. Causing and bringing fear into their world. In the Southern United States, lynching became a method used by the whites to terrorize the Blacks and to remain in control with white supremacy. The hatred and fear that was installed into the white people’s head had caused them to turn to the lynch law. The term lynching means to be put to death by hanging by a mob action without legal sanction. So many white people were supportive of lynching because it was a sign of power that the white people had. “Lynching of the black people was used frequently by white people, their is no specific detail of how many times they had done it, but lynching of black people has lasted from 1882 to 1968. Lynching also is in fact a inhuman combination of racism and sadism which was used to support the south’s caste system,’’(Gandhi).

The murder of Emmett Till was the beginning of the Civil Rights Movement. All African Americans were under attack and no African American male was safe in the South. There are many instances of African American men, women and children brutalized and or lynched by white Americans who were never held accountable for their crimes.

The great majority of people lynched between 1882 and 1930 were black. During that period there were almost 4800 recorded lynchings in the United States. There were many more, no doubt, but we know about 4800. 3400 victims of this mob justice were black. The period from 1889 to 1893 accounted for the worst years. 579 blacks were lynched as opposed to 260 whites. That is a ration of 2.2 blacks lynched for every white. This is a significant difference already, but only part of the story. By the end of the century the racial nature of lynching had revealed itself, completely and unmistakably. Between 1899 and 1903, 543 people were lynched in the United States -- men and women. Of that number only 27 were white. That is a ratio of 22 blacks lynched for every white.

The controversy of racism scorches Narrative of The Life of Frederick Douglass written by Frederick Douglass himself. Douglass unveils the atrocious truth about slavery that was hidden for so many years. Every beating, every death, every malicious act was all recorded for the people of the U.S. to finally see the error of our ways. The short essay, Slavery as a Mythologized Institution, explains how people in that time period justified the disgusting behavior that was demonstrated regularly. Religion and intellectual inferiority were concepts that were used to manipulate the minds of everyone around into believing that practicing slavery was acceptable. However a very courageous man, Frederick Douglass challenges those beliefs. Douglass debunks the mythology of slavery in his narrative by rebuking the romantic image of slavery with very disturbing imagery, promotes his own views on the intellectual belief of slaves, and exposes the “system” for promoting the disloyalty among slaves.