Lysistrata Essay

Pericles, the Athenian leader, avoided land battles and concentrated on control of the sea. After Pericles' death, the Athenians signed a fifty year truce called the Peace of Nicias in 421. This provided that each side restore captured places and prisoners and remain at peace with each other. This was soon supplemented by an actual Athenian-Spartan alliance, which concluded for fifty years. The intention was chiefly to give each power a chance to put its own alliance in order while secure from an attack by the other. The war had been marked by numerous acts of brutality on both sides; prisoners had been slaughtered or enslaved, and agreements broken in a way that were shameful. (Winks)

Athens and Sparta were both dominant powers in ancient Greece. However, a legendary rivalry existed between the two. When Athens ended its alliance with Corcyra in 433 B.C. and began to surround Potidaea, it threatened Corinth’s position. Sparta feared that Athens was becoming too powerful and tried to avert war. The Spartans believed that peace was possible if the Athenians would revoke measures against Sparta's ally, Megara. The Athenian leader, Pericles, refused to concur with this because Sparta and Athens had earlier agreed that conflicts would be solved by negotiation. If the Athenians would yield to Sparta's request, they would in fact be accepting Sparta’s orders. This was unacceptable, and as a result, war broke out. Athens and its Delian League were attacked by Sparta and its Peloponnesian League. Diodorus mentions that the Spartans did not just declare war, but sought additional support from Persia.

Satire is a literary manner built on wit and humor with a critical attitude directed to human institutions and humanity.  A successful satiric play will show certain truths about society and then try to improve upon them.  Satire is meant to be constructive rather than destructive.  Aristophanes uses satire in Lysistrata to convey many different themes such as war and peace, the struggles of power and class, and the life and death issues that are seen in war.  Satire is successfully used and seen in Lysistrata by stereotyping women in general and then the different classes of women as well.  Double entendres are seen throughout the play to help add humor to the play.  Sex is

Lysistrata by Aristophanes is seen to be a comical play used to show the impact of war not only on the ones physically in the war, but the ones mentally involved also. This play was written to help express the feeling the author had about the war occurring during the time the work was written. Lysistrata, the main character, is a strong woman who decides to become as what could be said as being “rebellious”. She does this by refusing to have sexual relations with the men in the city until it was agreed that peace would be declared between the two troops. She calls a meeting with the women in the city and include them in her vindictive ideas to bring the war to an end. This play is sure to bring a smile to the readers face due to the comical events that occur. However, comedy is not the only thing that becomes apparent within the play. Throughout the work of Lysistrata there are three themes that become apparent during this play: peace and harmony, control by gender, and politics.

During the following years, the Athenians decided to take the offensive by attacking the city of Syracuse. They campaigned all throughout western Greece and even the Peloponnese. By 425 B.C., it wasn’t looking good for Sparta and they wanted to bring about peace. They soon, however, gained victory of Chalcidice and Athens were encouraged to revolt, but in a battle at Amphipolis in 422 B.C., two major leaders of Sparta and Athens were killed and Athenians were persuaded to accept Sparta’s peace

The women in Lysistrata are portrayed as strong and confident. This is seen in the form of the main character of the play, Lysistrata; who is the first one to propose the idea of withholding sex as a measure to stop the war. She demonstrates the qualities of a true leader as she has a well-planned strategy to get her way: “if we would compel our husbands to make peace, we must refrain”. At first this idea is instantly rejected by the women, but Lysistrata manages to convince them with her words of wisdom. This indicates how strong and perseverant Lysistrata is, and this is displayed by her idea of giving up sex. This is likely to be appreciated by the contemporary Greek audiences, as sex is described as the “most beautiful thing in the world” and Lysistrata is giving it up.

The comedy, Lysistrata, is based almost entirely around the theme of lust. The story tells of a war among the Greeks. Lysistrata, whose name means "she who dissolves armies," is the wife of one of the soldiers. She, along with the other wives, is sick and tired of her

Ultimately, she chooses to use manipulation and temptation to her advantage to sway the minds of men. “If we sat there at home in our make-up, and came into their rooms wearing our lawn shifts and nothing else and plucked down below delta-style, and our husbands got all horny…but we kept away and didn’t come to them—they’d make peace fast enough I know for sure” (Aristophanes 80) Lysistrata urges that the women avoid sex by any means, even if they must fight against physical force by their husbands (Aristophanes). By using this tactic of a sex strike applied all over mainland Greece, Lysistrata remains confident that women can persuade men to keep peace as opposed to war. Therefore, evidence suggests in Aristophanes’ play that women such as Lysistrata derives power and authority over men through sex and temptation. Women can only attempt to persuade them due to the fact that men hold too much power to be outright forced to anything.

Lysistrata comes to the conclusion that the only way to save Athens from destruction in war comes with defiance of her husband. In her role of rebel within the family, Lysistrata decides to "...compel [her] husband to make peace" by withholding sex from him until he stops his disastrous warring behavior (Lysistrata, 7). She concludes, "...there are a thousand ways of tormenting [him]" that will lead to the ultimate safety of Athens (Lysistrata, 9). Unlike Antigone, Lysistrata realistically considers the possible consequences of her actions. She understands that the consequences of rebellion against her husband could be dire. Lysistrata recognizes that her husband might beat her or even rape her in order to get physical satisfaction, but she also realizes that her husband would, "...soon tire of the game there's no satisfaction for a man, unless a woman shares it" (Lysistrata, 9). Lysistrata acknowledges that defying her husband will have consequences, but she chooses to realistically face those possible consequences, and continues knowing that her actions will benefit Athens. Aristophanes' reveals that a woman's greatest allegiance lies with her polis through Lysistrata's role of rebel within her family to save Athens.

"The Clouds" by Aristophanes - Relevant in Today's World "The Clouds" by Aristophanes, is a play centrally concerned with education. Aristophanes employs satire to illustrate his conservative beliefs. It is intended to show readers that in the tendency to philosophical subtleties lies the neglection of the real needs of the Athenians. According to Aristophanes, philosophical speculation only acts to shake the established foundations of accepted religion, gods, and ideals of morality.

In Antigone and Lysistrata the tension between the polis and oikos is reflected in different ways. Antigone prioritizes oikos over polis, while Creon prioritizes polis over oikos. The men in Lysistrata favor fighting for the state over being at home while the women want their husbands with them instead of being at the war. We find ample evidence of different conflicts and similarities in both plays, but the male's prioritizing polis over oikos and the female's prioritizing oikos over polis causes the central tension in Antigone and Lysistrata.

“Lysistrata” is a tale which is centered around an Athenian woman named Lysistrata and her comrades who have taken control of the Acropolis in Athens. Lysistrata explains to the old men how the women have seized the Acropolis to keep men from using the money to make war and to keep dishonest officials from stealing the money. The opening scene of “Lysistrata” enacts the stereotypical and traditional characterization of women in Greece and also distances Lysistrata from this overused expression, housewife character. The audience is met with a woman, Lysistrata, who is furious with the other women from her country because they have not come to discuss war with her. The basic premise of the play is, Lysistrata coming up with a plan to put an

“Lysistrata” is a story that is filled with conflict. Due to this, another title that would fit the story of “Lysistrata” is “The Struggle.”

The poetic tone of Aristophanes' Lysistrata differs greatly from the poetic tone of the Greek tragedies we have read in class. However, after analyzing this Greek comedy, it seems to share some of the main characteristics of Euripides' Medea. Within these plays, we meet shrewd, powerful masculine women who use the art of manipulation to get what they want from others and to accomplish their goals. This theme of manipulation is employed through various means and techniques. The women of these plays also seem to contradict the stereotypical woman and have characteristics similar to the Homeric Greek warrior.

In the play Oedipus the King, took place around 429 BC in a place called the royal house of Thebes. However, “many years have passed by since Oedipus solved the riddle of the sphinx and now a plague has struck the city.” it’s Oedipus fate that encourage him to make bad decisions. In the play Lysistrata, was introduced around 411 BC, during a war comedy by the ancient Greeks in a city called Athens. The annual theatre festivals started in Athens, which gave birth to democracy. Over a period of time, Athens was known as a city-state that was divided among four different tribes. Both plays were a part of the festivals, which were produced by the people and citizens. It was a gift for the entire city and they enjoyed it.