Niccolo Machiavelli once said, “Since love and fear can hardly exist together, if we must choose between them, it is safer to be feared than loved.” This quote is explaining how one cannot fear and love in the same percentage, with the same passion, at the same time. The worldview offered is that both are a definitively perfect. However, he is writing about reality, and in a reasonable state, goals are practically difficult to accomplish. Because of this, the ruler must comprehend that conditions will be available in which a decision will most likely must be made. Moreover, Machiavelli contends that in its most necessary structure, both feelings disprove the other. To this end, there is test show. More importantly to subdue dangers and dispute …show more content…
He viewed the masses as pliable, but difficult to control over time. In Chapter VI, he wrote, “the nature of the people is variable, and whilst it is easy to persuade them, it is difficult to fix them in that persuasion,” A sign of his confidence in the need of dealing with one's lead in order to be prepared to adjust to evolving conditions. As he wrote in Chapter X with respect to the pliability of the general population and of the need to foresee and address their feelings of fear and desire. “If the people have property outside the city, and see it burnt, they will not remain patient, and the long siege and self-interest will make them forget their prince; to this I answer that a powerful and courageous prince will overcome all such difficulties by giving at one time hope to his subjects that the evil will not be for long, at another time fear of the cruelty of the enemy, then preserving himself adroitly from those subjects who seem to him to be too bold.” An additional proof of Machiavelli's negative state of mind towards human nature is shown in in Chapter XXIII, titled “How Flatterers Should be Avoided.” As he does all through his treatise, Machiavelli stresses the qualities that ought to portray the viable ruler, or sovereign, and cautions against the pitfalls connected with docile subordinates. “It is that of flatterers, …show more content…
Truth be told, they ought not to permit themselves to be administer as indicated by any standard other than the ability to do what is important to manage whatever issues that fortune tosses in his way. He ought to will to be exploitative, advising individuals what they need to listen, however it is similarly essential that he be sufficiently quick to make individuals trust that he is straightforward. “It is not essential, then, that a Prince should have all the good qualities [of leadership], but it is most essential that he should seem to have them; I will even venture to affirm that if he has and invariably practices them all, they are hurtful, whereas the appearance of having them is useful.” Essentially, he ought to be frugal while having all the generous of being liberal, and despite the fact that he ought to be merciless, he ought to have all the qualities of being just. To be sure, in Machiavelli's politics issues, appearances are everything, as is flexibility. The sovereign's prudence lay not in his acquiescence to some abstract moral code, but instead in his eagerness to do whatever the circumstance called for. Machiavelli's tough practicality is summarized by the following quote. “It seems to me better to follow the real truth of things than an imaginary view of them. For many Republics and Princedoms have been imagined
He discusses that the prince have military knowledge, love and fear, trustworthiness, and good and bad reputations. He deeply believes in the art of war. "...a prince must not have any objective nor any thought, nor take up any art, other than the art of war and its ordering and discipline; because it is the only art that pertains to him who commands. And it is of such virtue that not only does it maintain those who were born princes, but many times makes men rise to that rank from private station; and conversely one sees that when princes have thought more of delicacies than of arms, they have lost their state." He also writes about whether it is better to be loved or feared, stating that it is best to be feared, but not hated. Love can change in an instant, and it is better to always have control, even if the prince must be feared. Patriotism and dedication to the state was also a very important aspect. In conclusion, Machiavelli strived for power and strength by any means possible. Through violence and fear, the end result would be worth it to him.
In chapter XV Machiavelli discusses how it is important to appear as a virtuous ruler, but to not actually possess these qualities. He states, “ one is considered a giver, the other rapacious; one cruel, another merciful; one treacherous, another faithful; one effeminate and cowardly, another bold and courageous; one humane, another haughty; one lascivious, another chaste; one trustworthy, another cunning; one harsh another lenient; one serious another frivolous; one religious another unbelieving; and the like. And I know that everyone will admit that it would be a very praiseworthy thing to find in a prince, of the qualities mentioned above, those that are held to be good; but since it is neither possible to have them nor observe them all completely, because human nature does not permit it, a prince must be prudent enough to know how to escape the bad reputation of those vices that would lose the state for him” (The Portable Machiavelli 127). In this chapter Machiavelli is suggesting that a good ruler can’t be virtuous at all times because it would not be in the best interest of the people.
He placed emphasis on how a prince should do anything to maintain and increase their own powers – it was apparent that he felt the individual needs of a prince in terms of the power and authority was important and that a prince should do whatever he felt necessary to protect the state and as a result it would mean a prince’s position as a ruler was also prodected. [Wheeler, 2011] Machiavelli placed a large amount on the emphasis on the fact that a prince must be seen to be a moral - but he is able act un-morally if it contributes to the good of the state or provides him with more power. He must be loved by the people and he must also be feared in order to maintain his role as a ruler of a state. Machiavelli argued that if a prince cannot be both loved and feared - it is better for him to be feared as more people would be scared to question him and afraid of the consequences that may follow. This results in more power and authority for the prince but at the same time it means that the prince is less accountable. This is a benefit for the prince but no for the people living within the state that Machiavelli is suggesting (Macmillian, 2006)
Machiavelli’s interpretation of human nature was greatly shaped by his belief in God. In his writings, Machiavelli conceives that humans were given free will by God, and the choices made with such freedom established the innate flaws in humans. Based on that, he attributes the successes and failure of princes to their intrinsic weaknesses, and directs his writing towards those faults. His works are rooted in how personal attributes tend to affect the decisions one makes and focuses on the singular commanding force of power. Fixating on how the prince needs to draw people’s support, Machiavelli emphasizes the importance of doing what is best for the greater good. He proposed that working toward a selfish goal, instead of striving towards a better state, should warrant punishment. Machiavelli is a practical person and always thought of pragmatic ways to approach situations, applying to his notions regarding politics and
Niccolò Machiavelli was an activist of analyzing power. He believed firmly in his theories and he wanted to persuade everyone else of them as well. To comment on the common relationship that was seen between moral goodness and legitimate authority of those who held power, Machiavelli said that authority and power were essentially coequal.9 He believed that whomever had power obtained the right to command; but goodness does not ensure power. This implied that the only genuine apprehension of the administrative power was the attainment and preservation of powers which indirectly guided the maintenance of the state. That, to him, should have been the objective of all leaders. Machiavelli believed that one should do whatever it took, during the given circumstance, to keep his people in favor of him and to maintain the state. Thus, all leaders should have both a sly fox and ravenous wolf inside of him prepared to release when necessary.10
In The Prince, Machiavelli explains what a good and successful prince should be like. He advocates a strong, cutthroat authority figure and encourages the winning of power by any means necessary. The main theme in The Prince is that mob rule is dangerous, for people know only what is good for themselves and not what is good for the whole. The common people, in Machiavelli’s view, “are ungrateful, fickle, liars, and deceivers, they shun danger and are greedy for profit; while you treat them well, they are yours”. He believes that these commoners should be
In The Morals of the Prince Machiavelli expresses his presumption on how a prince should act. He expresses that a prince should be feared, merciful, stingy, etc. He is right because if a prince is loved and too generous then people will take advantage of him and that will lead to his down fall. A prince must act appropriately to remain in power. Machiavelli gives his best ideas to keep a prince in power.
Niccolo Machiavelli stressed that “one ought to be both feared and loved, but as it is difficult for the two to go together, it is much safer to be feared than loved…for love is held by a chain of obligation which, men being selfish, is broken whenever it serves their purpose; but fear is maintained by a dread of punishment which never fails.” He felt that a true leader must be cunning and deceptive, winning the hearts of his people through power and influence. If he could not be liked, he could at least get by knowing he has intimidated these below him into submission. However rash or cruel this may seem, Machiavelli’s argument is not one to be countered easily.
A family of monarchy which tortured Machiavelli for months causing him great suffrage and sorrow. He writes to Lorenzo “May I trust, therefore, that Your Highness will accept this little gift in the spirit in which it is offered: and if Your Highness will deign to peruse it, you will recognize in it my ardent desire that you may attain to that grandeur which fortune and your own merits presage for you.” This enough is confusing because if this is the same principality that caused so much suffering why dedicate a book to let their reign continue into longevity? As to add to this confusion, Machiavelli explains how a prince should use cruelty and violence correctly against the people. To use cruelty and punishment all at once so that the people learn to respect you by fear. He includes that if you had a choice on either being loved or feared, be feared for love can change as quick as it came. Fear of punishment, people would avoid and be subservient. He also goes on to put out that a prince must be cunning like a fox yet strong and fearsome like a lion. To use Realpolitik, morality and ideology left out for the world is not these things as you should not be as well. Furthermore, Machiavelli explains what must happen when a new ruler overtakes a new city and the people in it. “And whoever becomes the ruler of a free city and does not destroy it, can expect to be destroyed by it,
Machiavelli has long been required reading for everyone intrested in politics and power. In The Prince Niccolo M
Machiavelli ties virtue very closely to that of prudence. He defines virtue as acting exceptionally and draws a distinction between morality and virtue. In many respects Machiavelli defines virtue by prudence. If a ruler is able to balance his violence, keep his subjects appeased, and have a dire understanding of his threats, then in Machiavelli's eyes the ruler has a strong virtue. What must be understood is that the throne is always in jeopardy and someone is always there to try to knock the prince off his pedestal. This is a prime understanding that a prince must have, and fuels the infamous argument by Machiavelli that it is better to be feared than loved. Machiavelli explains that, for the most part, love is very subjective and eventually will subside unless further concessions are made to appease his subjects. In addition, people only care about their personal conveniences and a prince would have to overextend himself if he were to be loved by all. Fear, however, is not subjective and has a universal effect on all his people. Fear can be attained by sporadic violent acts. One must understand, however, that massive amounts of violence can not be done because it would portray the Prince as tyrant, and might stir up his people to revolt against him. The acts must be calculated, concise, and serve a direct purpose not only to his benefit but to the
Through his word choice it makes it clear that it is ideally the best choice to be cruel when needed because it is cruel to completely pretend that it is not necessary. The strength, intelligence, and experience clearly show Machiavelli’s ideal to pursue a just society that keeps everyone in check and unified with one another.
Niccolo Machiavelli is a very pragmatic political theorist. His political theories are directly related to the current bad state of affairs in Italy that is in dire need of a new ruler to help bring order to the country. Some of his philosophies may sound extreme and many people may call him evil, but the truth is that Niccolo Machiavelli’s writings are only aimed at fixing the current corruptions and cruelties that filled the Italian community, and has written what he believed to be the most practical and efficient way to deal with it. Three points that Machiavelli illustrates in his book The Prince is first, that “it is better to be feared then loved,”# the second
Machiavelli goes on in Chapters Fifteen through Twenty Three to discuss his advice to the reader in the ideal behavior and characteristics of a prince. He mentions that doing good would only lead to the ruin of a prince’s kingdom. He claims that a prince should be stingy and cruel as opposed to generous and merciful. He then, of course, adds in examples of successful rulers who were both moral and immoral alike. A prince should break promises more than he keeps them, according to the author. He also suggests that, while behaving in the aforementioned ways, a prince should do his best to avoid being despised by leaving his subjects’ land and women alone and by undertaking great projects to boost his reputation. As suggested at the beginning of Chapter Nineteen, a prince should not be “fickle, frivolous, effeminate, cowardly, [or] irresolute,” (70). ¬¬¬He should also choose wise, as opposed to flattering, advisors.
Speaking of such qualities as ruthless and mercy, Machiavelli argues that every ruler would like to be regarded as merciful and not cruel. Another thing is that often in order to retain power the ruler has to show cruelty. If the state is threatened with chaos or mess, the task of the prince is to prevent this even if it is necessary to arrange some reprisals. After all, with respect to the rest of the citizens, these executions will become a noble deed since riots and chaos would bring suffering to them (Machiavelli 24). Machiavelli provides an example of Cesare Borgia whose cruelty led to peace in the state. In that way, the