When reading Niccolo Machiavelli's The Prince, one can't help but grasp Machiavelli's argument that morality and politics can not exist in the same forum. However, when examining Machiavelli's various concepts in depth, one can conclude that perhaps his suggested violence and evil is fueled by a moral end of sorts. First and foremost, one must have the understanding that this book is aimed solely at the Prince or Emperor with the express purpose of aiding him in maintaining power. Therefore, it is essential to grasp his concepts of fortune and virtue. These two contrary concepts reflect the manner in which a Prince should govern while minimizing all chance and uncertainty. This kind of governing demands violence to be taken, however …show more content…
Machiavelli ties virtue very closely to that of prudence. He defines virtue as acting exceptionally and draws a distinction between morality and virtue. In many respects Machiavelli defines virtue by prudence. If a ruler is able to balance his violence, keep his subjects appeased, and have a dire understanding of his threats, then in Machiavelli's eyes the ruler has a strong virtue. What must be understood is that the throne is always in jeopardy and someone is always there to try to knock the prince off his pedestal. This is a prime understanding that a prince must have, and fuels the infamous argument by Machiavelli that it is better to be feared than loved. Machiavelli explains that, for the most part, love is very subjective and eventually will subside unless further concessions are made to appease his subjects. In addition, people only care about their personal conveniences and a prince would have to overextend himself if he were to be loved by all. Fear, however, is not subjective and has a universal effect on all his people. Fear can be attained by sporadic violent acts. One must understand, however, that massive amounts of violence can not be done because it would portray the Prince as tyrant, and might stir up his people to revolt against him. The acts must be calculated, concise, and serve a direct purpose not only to his benefit but to the
In chapter XV Machiavelli discusses how it is important to appear as a virtuous ruler, but to not actually possess these qualities. He states, “ one is considered a giver, the other rapacious; one cruel, another merciful; one treacherous, another faithful; one effeminate and cowardly, another bold and courageous; one humane, another haughty; one lascivious, another chaste; one trustworthy, another cunning; one harsh another lenient; one serious another frivolous; one religious another unbelieving; and the like. And I know that everyone will admit that it would be a very praiseworthy thing to find in a prince, of the qualities mentioned above, those that are held to be good; but since it is neither possible to have them nor observe them all completely, because human nature does not permit it, a prince must be prudent enough to know how to escape the bad reputation of those vices that would lose the state for him” (The Portable Machiavelli 127). In this chapter Machiavelli is suggesting that a good ruler can’t be virtuous at all times because it would not be in the best interest of the people.
"The term Machiavellian refers to someone who is unscrupulous, cunning, cynical, and unprincipled"(Goods 1998). Many scholars agree that this particular adjective would have dismayed Niccolo Machiavelli, the man from whom the term is derived. In reality he has been attributed as being one of the brightest lights of the Italian Renaissance through his works as not only a writer, but also as an influential philosopher of history and political thought. His most famous work The Prince has been misunderstood due to the motives discussed and the blatantly honest language used. Many of his critics have condemned him for his pessimistic outlook of man as a whole and in doing so try to negate the bulk of his work. Yet even after over 470
The Church accused Niccolo Machiavelli of being Satan for writing his book The Prince. Machiavelli completed The Prince in 1513. He wrote it as a gift to Lorenzo Medici, called the Magnificent, ruler of Florence. The political views Machiavelli expressed in his book went against the theology of the Church, specifically the Ten Commandments and the Beatitudes.
The Prince, written by Niccoló Machiavelli, is essentially a guide for to-be rulers on how to be successful, in running a state, monitoring political issues, and so on. The book is a handbook that was dedicated, as said by Machiavelli in the dedicatory letter, to Lorenzo de’ Medici, who was the governor of Florence at the time. Machiavelli discusses, in thorough detail, necessary characteristics that a leader should possess in order for him to become victorious in his reign. An important concept that Machiavelli address is how virtue and fortune connect and affect the ability of the ruler to keep power. In Chapter XVIII, he implicitly defines virtue as the qualities needed by a prince to rule effectively and in favor of the people.
"I would rather be in hell and converse with great minds than live in paradise with that dull rabble." In his life's writings, Niccolo Machiavelli, sought out the strength of the human character, and wrote according to his own rules; trying to better the political philosophy of his time. Machiavelli, a fiercely independent Renaissance man, advocated the prosperity of Italian politics, and wanted Italy to rise above the rest of the world.
In The Prince, Machiavelli’s primary focus is on how a prince should act when exercising his political power. Machiavelli argues that a prince should first separate his public and private life. Therefore, a prince must be willing to deceive his people in thinking he is the best suited leader. Although a prince may need to act immoral at times, he must not abuse his power. A prince must only practice acts of manipulation, coercion, and deceit, to protect his power.
Niccolo Machiavelli’s most famous book, The Prince, contains the most valid information for a prince, a president, and even a king, to keep hold of their own power. Machiavelli tells about the importance and power of political action, his opinions, and most of all philosophy at it’s finest. Throughout the twenty-six chapters of this book he describes the bold, brave, practical, and powerful prince and how the prince’s life should be lived. Machiavelli’s view of human nature is used as justification for his political advice to princes. Niccolo Machiavelli was very intelligent, motivated, and dedicated while writing this book, he attempts to inform princes how to come to power by being powerful; he determines if nature and the environment a prince lives in is the cause of their failure and success.
To be the prince, you have to be unethical. Machiavelli’s philosophy can be seen as cruel and evil, however, I believe that he is just teaching what he believes will work when governing. The reason behind his cruelty and terror as instruments are simply instruments of leadership – not because he finds joy in harming and scaring others. The effective truth of the matter is that certain times call for punishment and putting fear into people in order to keep power. For those who are in power – the prince – will have a natural urge to keep their own state.
Machieavelli’s The Prince serves to demonstrate the relationship between virtue and fortune by which a prince gains and maintains his power. Though a prince may achieve power through fortune, either by luck or wealth, he will not be able to maintain his power without the execution of virtu, a characteristic indicating strength and skillfulness. Machiavelli demonstrates how the concept of virtu is inconsistent with the conventional denotation of moral excellence, such as charity, truthfulness, compassion, etc., for every action the prince makes must be taken into account in terms of its affect on the state. Though Machiavelli advises for the prince to inspire fear among his subjects rather than love, it is crucial for the prince to emanate
In addition to the concerns of the people, another important factor a ruler must consider is how easily it is for him to be blamed for something; actions among his kingdom can very quickly be trailed back to his decisions. Machiavelli suggests that, “it is necessary for a prince, who wishes to maintain himself, to learn how now to be good, and to use this knowledge and not us it, according to the necessity of the case” (p. 63). Again, we see Machiavelli arguing that a prince must use the most basic practicality in addition to understanding the various virtues that complement it. This use of common sense for the benefit of the state calls for generosity, mercy, and craftiness as well as an appropriate level stubbornness and imperiousness.
As with all philosophers of his time, Machiavelli was heavily inspired by Plato and other greek philosophers. However, while he may have been influenced by Plato, Machiavelli does not agree with many of Plato’s principles and beliefs. In short Machiavelli believed that leaders should act in ways that were best for the state or government, while Plato, on the other hand, had a contrasting belief. Plato philosophized that people should lead with moral values.
During Niccolo Machiavelli’s time, Italy was the epitome of political conflict. Machiavelli witnessed an array political change from the expulsion of the Medici family to the rise of Girolamo Savanorola. He even served as a diplomat to Pope Julius, but when the Medici family regained control of Florence, Machiavelli was dismissed from office and accused of participating in a conspiracy. As a result, he was held in jail for three weeks and was tortured brutally. After his release, Machiavelli began writing The Prince, a book that outlines in a very straightforward and logical manner how a prince should procure and maintain his princedom. Though he is seemingly expressing his thoughts about how men should approach their journey to princedom in his book, The Prince, there is an underlying cynical discernment about the dark shadow of human nature, perhaps a perception that stemmed from Machiavelli’s excruciating time in prison. To Machiavelli, the real truth is that men are simply selfish individuals who are almost animal-like in their actions and will spare no humanity if it means becoming a prince and successfully keeping their princedom. He accepts this truth and proceeds by writing a very systematic and binary how-to manual that describes every decision a prince can make and its outcome. In every chapter, Machiavelli outlines another aspect of ruling a princedom and in every chapter, Machiavelli expresses another cynical attitude toward human nature.
All of Machiavelli’s political philosophy revolved around the simple theory that all men are bad. The only reason men ever do good is because it will benefit them personally or because they are afraid of the consequences of not doing good.
Machiavelli lived from the late 15th century into the early 16th century, best known for his political views in The Prince. Human beings (Man) requires and seeks order. Governments provide order to keep a certain flow in society. This order prevents chaos and allows Man to live day to day as they please under certain restriction. Government is composed of a leader or leaders. The leader is the person or government in charge, while the followers include the people under control (the masses/populace). Machiavelli’s societal ideal is of how to maintain power as a prince should. The Prince describes the nature of “cold-blooded political war.” This is where the term Machiavellian originated (Burton, 8). Machiavelli discusses how princely power is maintained, founded on an idea of human
Machiavelli claims war should always be at the forefront of a prince’s mind and that in times of peace he should be a massing weapons with which he can fortify his throne. He teaches that if used correctly both cruelty and religion can both be exploited to benefit the prince. Machiavelli explains how a prince must appear merciful, faithful, humane, honest, and faithful, but still be able to commit moral ambiguities when needed. A prince must be both man and beast. He will be left vulnerable to stronger and more ruthless powers if he remains all man, but if he is all beast the people will rebel due to his cruelty. He needs to maintain a good balance and possess the ability to use cruelty and mercy interchangeably. But he must not swing to far towards one extreme or the other. Machiavelli repeatedly expresses the importance of supporting the allusion of these nicety, especially religion he even individually calls out religion. He explains that men generally pay more attention to appearances then to actually content and actions. Another weapon a prince can use to sustain a successful new society is the ability to perceive threats before they become a problem. Machiavelli