Man vs. Machine Surplus Theory of Value Output Essay example

Marx's theory on Capitalist exploitation is an incredibly deep theory, but to explain it in a nutshell, it is that the working-class people are improperly compensated for their work. The rich, the higher-ups, they continue to expand their wealth by exploiting the working class, the Capitalist system not only allows but effectively demands that Capitalists increase their wealth, long-term or short-term, whether at the cost of the working-class or not. There are three “values” to take into consideration, the use-value, the exchange-value and the

Ronald Bailey explains that technological progress has been affecting the employment level since mid-1950s and he defines it as a battle between human kind and the machine. This is more notably considering that unskilled workers are limited in the labor market either because those individuals do not possess the required set of skills or due to their education level. Moreover, Bailey also suggests different alternatives in order to overcome this problem. Methods such as taxation and the creation of new economic sectors can boost the economy and at the same time, provide aid to the unskilled laborer. Nevertheless, machines and technology are part of human’s life, so “instead of racing the machines, we should race with

Factory workers have always been seen as the backbone of America’s economy. The gritty employees would work day in and day out, callusing their hands and providing for their families. A once lively and busy factory is now a quiet and calm . Now, a cold steel machine routinely does the same work, replacing the live worker. It was to further the industry that this transition was made. While they were introduced to help their human co-workers, in some aspects it also set them back. After the introduction of robots in factory settings some workers were cut because their position was obsolete. It was because of this, and many other factors, that there is much to compare and contrast when speaking of technology in the factory industry. Although this integration strengthened this field, it is because of this change that the business shifted, and the economy began to fall.

In the following section, I will define terms that Karl Marx used in his works. The term bourgeois is defined as the owners of the means of production. In oppose to bourgeoisie, the proletarian or the wage-earner is defined as “a class of labourers who live only as long as they find work, and who find work only as long as their labour increases capital” (I. Craib, Classical Social Theory, 99). Economic is defined as relating to the process or system by which goods and services are produced, sold, and bought (Merriam-Webster, 2016). The economic process that we will mainly focus on is capitalism. In a capitalist society, the main goal of any firms is simply to make profits for the owner. In the following essay, I will attempt to explain why do

According to Marx, surplus value is obtained in the form of profit in which the capitalist owns the means of production (private property), thus the workers have no choice but to sell their ability to work to the capitalists in order to live. This means that labor is the source of profit under capitalism. Capitalism has a historically specific relation of production, as capitalists pay for labor power (gained by paying wages) and get labor in return. The exploitation of worker’s potential through wages produces surplus value, which is the reason why capital tends to grow. Money put into capitalist relations will then grow; thereby, resulting in the creation of labor markets that give value to things we consider capital. For example, surplus value was extracted under feudalism in this order: commodities are produced (essentials of living) and then feudal lords extracted this surplus by charging rent to the serfs (sometimes through

Karl Marx witnessed first hand the rise of the industrial revolution and the beginning of capitalism. He also became one of capitalisms biggest critics. Marx believed that society needed a better way of distrusting wealth but also a better way a finding people’s full human potential or what he called “species-essence”. Marx believed that what we do connects to who we are, for example, work is what makes us human. It fulfills our species essence, as he puts it. Work allows us to be creative and flourish. However, in the 19th century Europe work did the quit opposite, it destroyed workers, particularly those who had nothing to sell but their labor. To the mill and factory owners a worker was simply an abstract idea with a stomach that needed to be filled. The workers had no choice but to work for long hours for a pathetic wage. Even worse, their labor alienated them. Alienation is a disorienting sense of exclusion and separation. Factory labor, under capitalism, alienated the workers from the product of their labor. They made stuff they couldn’t afford to buy themselves. The products they made were shipped out to other places far way to make money

Division of labour is also credited with the rise of trade between different areas, the rise of capitalism, and increasingly complex manufacturing and industrialization. For Karl Marx, the production portion of Capitalism signalled great trouble. He believed production in Capitalist society worked in a way that the rich factory owner benefited and the poor factory workers lost. In his manner of reasoning, the Capitalist system was inherently meant to benefit the rich and exploit the poor: “All the bourgeois economists are aware of is that production can be carried on better under the modern police than on the principle of might makes right. They forget only that this principle is also a legal relation, and that the right of the stronger prevails in their ‘constitutional republics’ as well, only in another form.”[ii] Marx’s view of society and the world lead him to believe that humans create change in their lives and in their environment through practical activity in the practical world.

Marx viewed the ‘commodity’ as the most elementary form of modern wealth. The essence of the commodity is the

The philosophy of Karl Marx begins with the belief that humans are inherently cooperative with common characteristics and shared ends. To human beings, life is considered an object and therefore, humans make their “life-activity itself the object of his will and of his consciousness” (Tucker 76). In other words, humans are able to think, imagine, and “produce even when he is free from physical need and only truly produces in freedom therefrom” (p. 76). It exemplifies that idea that humans not only have the capability to create things for survival but express themselves in what they produce, within the standards of the human race or universally. When capitalist wage-labor enters the picture, it forces these shared ends and the freedom of expression in human production to cease, causing a rise of competitiveness among

Marx’s analysis of capitalism begins with an investigation of the commodity because the wealth of capitalist nations is essentially “an immense collection of commodities” (Chapter 1). Marx differentiates between the use-value and the exchange-value of any given commodity. The use-value of a commodity refers to its qualitative ability to satisfy a human need, while its exchange-value is the “quantitative relation… in which use-values of one kind exchange for use-values of another kind” (Chapter 1). Therefore, exchange-value is not an intrinsic quality of a commodity; it is only discovered in comparing a fixed quantity of commodity A to a fixed quantity B. Since differing quantities of these two commodities appear to have the same value,

In Capital, Karl Marx reveals the ugly truth that capitalism lays on the foundation of class exploitation. Without such exploitation, there is no profit to be made and capitalism will cease to exist. Capitalism, which relies on the reproduction of capital, creates and concentrates wealth to a small portion of society’s population while reproducing poverty and widening the size of inequality.

According to Karl Marx, commodity fetishism is the collective belief that the human labor necessary for the production of an object is concealed once the object is assigned a monetary value for exchange. As a result, "phantom-like" qualities are often attributed to such objects, perpetuating the misconception that products possess intrinsic value as opposed to Marx’s view that the amount of human labor expended defines product value (Marx, Capital, 128). In a contemporary context, the industrialization of the automobile industry is a prime example of a commodity fetish, depicting the disconnect between worker and consumer, the expendability of the human laborer, and the apparent mystical characteristics ascribed to commodities.

Next I would like to define and connect means of production and capital. The means of production refers to institutions or establishments, such as: factories, offices, or any places of business that are privately owned. Marx sees financial interest in these foundations as deficient in relation to the return on investment created by the workers who make them valuable. Under Marx’s theory of value, these establishments are only valuable as a result of the workers’ labor and not the financial or capitalistic investment. Capital can therefore be defined as the money

The Industrial Revolution (1750-1850) had brought about significant changes in agriculture, mining, manufacturing, transportation and technology and subsequently established an era of unprecedented economic growth in capitalist economies. It was within this era that Karl Marx had observed the deprivation and inequality experienced by men of the proletariat, the working class, who had laboured excessively for hours under inhumane conditions to earn a minimum wage while the bourgeoisie, the capitalist class, reaped the benefits. For Marx it was this fundamental inequality within the social and economic hierarchy that had enabled capitalist societies to function. While Marx’s theories, in many instances have been falsified and predictions

The system of capitalism is partially based around the unpaid surplus labour of workers that allows for the generation of profit for the workers ' respective superiors. Marx argues that such a system rewards those who have some sort of domination over the workers, the actual producers of commodities. This results in terrible living