Marco Polo in China: Interpretive Analysis Although Marco Polo started out as a humble merchant from Venice, he eventually developed a reputation as one of the world’s greatest explorers (“Marco Polo”). He was much more than just a trader however, providing the Western world with detailed accounts of the foreign society that was Medieval China under the Mongol conquest. These accounts would later become invaluable to historians for centuries to come. Written in ca. 1270 CE, the document titled, “Marco Polo in China” was written first by Marco Polo during his travels, but then transliterated by a professional author when he returned to Venice in 1295 CE (“Marco Polo”). The selection is a piece of descriptive literature detailing the affluent city of Hangchow. According to the document, the city was one hundred miles in circumference and nestled in between a massive river and a freshwater lake. Polo then continued on to describe what the ten marketplaces were like in the city, claiming there were shops galore and a plethora of foodstuffs. In addition, his descriptions of what the housing in the city looked like gives rise to the image of modern-day apartment buildings. In Hangchow, there were paved roads, approximately 12,000 bridges, and even an army that acted as a sort of police force. Marco Polo’s documentation of the city of Hangchow was intended for an audience of educated individuals who had never been to the city. The incredibly detailed description of the city, in
Marco Polo was a renowned explorer in the medieval era and he wrote the work in which most of our past understanding of the regions is remembered today. He was born in 1252 in Venice and later deceased in Venice at the age of 70 in 1352. The reason he so is so famous and remembered today is because he reached the farthest on his 24 year journey down the silk road reaching extents of China and Mongolian empire. To begin with Marco Polo was born into a wealthy family who was known for their travels and spread of merchantability already and a young Marco Polo would begin his journey as early as 14-16 Years old. Though his date of birth is unknown and the exact location his family was a big name in the Venice community making it only seem fitting. This paper is going to correlate to the book found in the franciscan library at Saint Bonaventure, “Did Marco Polo Really Go to China” by Dr. Wood; she does a scholarly review questioning whether or not Mr. Polo really carried out the things he said to have done and has he actually visited the regions in which he said he's went too. Before we begin though we cannot fully disprove the veracity of the journey in which Mr. polo took because other explorers have also left out important historical happenings when discovering new regions and cultures. Born in 1254 in Venetian Republic, Marco Polo headed to Asia with his merchant father (weapons trader supposedly as we will later touch on) . He would spend the next 24 years exploring
He traveled along the Silk Road which led him to China. The Mongol ruler, Khubilai Khan, then took Polo into his court. Khubilai assigned one last task to Marco Polo before he could be free from his services at court, Marco was to escort a princess safely to her potential husband the Persian ruler Arghun. With the task at hand, they had to travel from Zaitun to Sumatra to Persia. When they arrived in Persia, they found out that Arghun was dead; so the princess was now appointed to marry Arghun’s son. Marco continued on his travels which led him to Greece, Constantinople, and Venice. Soon after arriving back in Venice, he was captured by the Genoans. During his imprisonment, Marco Polo met Rustichello and together they wrote “The Travels of Marco
Marco Polo- A sailor who told his tales of success in Asia, finding gold, silks, and spices which encouraged people to sail overseas in search for wealth.
In 1271, Marco Polo’s father and uncle, both merchants from Europe, were requested to return to China for the second time by the Mongol Emperor, Kublai Khan. The purpose of the request made by the Great Khan (Kublai) was to bring back to the Mongol court some holy oil from Jerusalem and “a hundred men of learning, thoroughly acquainted with the principles of the Christian religion” (Polo 7) to convince the Mongols to convert to Christianity. Marco Polo joined his father and uncle for this second journey to the East. As part of this journey, Polo traveled throughout regions of the Middle East and Central Asia before reaching the final destination. Further, while working for Kublai Khan in China, he was sent on many inspection tours which allowed him to explore most of the provinces of China. In all the regions that were visited along the way, and more so in the case of the Mongol Empire, there was a distinct disparity in the culture as compared to Polo’s native land. Moreover, Marco Polo’s religious disposition towards Christianity set him apart from the people of the region –the Tartars—who , according to the Kublai Khan, where worshippers of “evil spirits” (Polo 7). These factors placed Marco Polo in the position of an “outsider” as defined by Hage, i.e. “someone who does not experience either socio-cultural or political belonging. It is someone whose mental and bodily dispositions have evolved somewhere else and thus feels culturally ‘out of place’.
1. Marco Polo- A Venetian merchant and adventurer who traveled from Europe to Asia from 1271 to 1295. He traveled from Europe to Asia from 1271 to 1295 and remained in China for 17 years until he left to guide a Mongol princess to Persia. These travels are recorded in Il Milione, known in English as The Travels of Marco Polo that has influenced later merchants and travelers.
Next is the evidence provided by the works from their methodology. For The Travels of Marco Polo, the evidence for Polo’s conclusions are his own experiences while in China. Therefore, Polo’s work provided Europe a more unfiltered and objective view of China in all its extravagance to Polo and later the Europeans. This unfiltered view point meant that Polo was inaccurate in some of his information. When describing Kublai Khan’s palace, Polo remarked how large the walls are and how extravagant and magnificent it was. The palace itself was in fact just an enclosed royal park used as an encampment. Polo’s observations and vocabulary used to describe the palace showed that European’s viewed China and what they did in awe, even when the Chinese were acting similar to the Europeans in many aspects.
Marco Polo's Travels formulated in Europe of the fourteenth and fifteenth century a new perception of the Eastern world, a world just as advanced and sophisticated as that of the West. Yet, another two centuries were needed for a significant change to take place; this was Christopher Columbus' voyage. For Christopher Columbus, Marco Polo's travelogue was a valuable and solid resource that contained the necessary details of the East. The geographical descriptions in his writing generated a basis for Columbus' scientific calculations for his expedition and the explicit depictions of the luxury of Cipangu and Cathay, flawed though they were, created a strong motivation for Columbus. In the 12th of May 1492, Christopher Columbus, accompanied
Source: Marco Polo, The Travels of Marco Polo, a Venetian merchant who may have worked for the Yuan dynasty, the Mongol rulers of China, late 13th century. This excerpt is a description of Hangzhou, a southern city that was part of the Yuan empire.
The Chinese were greatly influenced because of trade. Marco Polo was a political influence because of trade. He left Venice, and crossed Persia and Central Asia to reach China. He then spent seventeen years in the emperor's service. Finally Marco Polo returned home and wrote an account of the splendor and wealth of China, which would not become popular until the printing press invention.
According to Marco Polo’s book, The Travels of Marco Polo, Quanzhou, a charming and quiet country had a great abundance of supplies for life’s necessities. (Doc A) This is significant because it vividly describes the daily life of Quanzhou, where citizens enjoyed a peaceful and quiet life; where a main reason that Quanzhou has such an abundance of necessities is due to all of the goods brought into the port. This supports that the cultural world was most affected by Quanzhou as a site of encounter because the citizens of Quanzhou were able to live a peaceful life, not having to worry about a lack of food or water etc. In his book, The Travels of Marco Polo, Marco Polo said that throughout Quanzhou, there was only one language and one kind of writing used but due to all of the foreign trade, there were many local differences of dialect. (Doc A) This is important because being a site of encounter exposed Quanzhou to many foreign countries in which the foreigners settled into the Quanzhou and spoke their own language; which created a language variety in this city. With such a variety of language located in this city, many native Chinese were able to learn the foreign languages where if they ever left China, they are able to communicate. In addition, knowing all these languages expanded the average Chinese
Third one is Mongol emperors opening doors of China to the West, and encouraging Europeans like the Ventian Marco Polo’s tales of his travels from 1271 to 1295. Also, having an encounter with the Great Khan who happen to be one of the successors of the famous Mongol ruler Chinggis Khan fueled Western fantasies about the Orient.
He explored places, but wasn't mean or rude at all. Marco Polo was born in Venice, Italy. He had a brother, Maffeo, named after his Uncle Maffeo, and also a father named Nicolo. When Polo was 17, he took his first trip to China. He went with his father and Uncle Maffeo. They thought he would be help to them. The reason they went was to tell the king news about the Pope, who had not yet been elected. When they got to China they went to the great Kublai Khanś palace.When they got to the palace, the king seemed to take great interest in Polo and offered him an important job. The job was to go to different places around the king's empire and find out what was going on there. Polo accepted gradly.
After about a three and a half year journey, Marco noted that the Polos arrived in the court of Kublai Khan, the conqueror of China. The Great Khan ruled a vast empire of prosperous cities that had richer goods, services, and technology than any place in Europe that Marco had ever seen (Freedman 6). Kublai Khan was the grandson of the infamous Genghis Khan, the fearless Mongol who swept across Asia and the Middle East generations earlier. When the Polos arrived in Shangdu (the capitol of Kublai Khan’s empire), the Mongol empire stretched from China, to Russia and Iraq; the empire was at the pinnacle of its existence (Polo 26). Marco stated that he soon rose to a position of power in Kublai Khan’s court, because Mublai Khan was pleased by Marco’s knowledge and logic. Marco endeavored on confidential missions to “learn about all kinds of different matters in the countries he visited, in order to satisfy the curiosity of the Great Khan” (Hart 35). The Polos accumulated great wealth in jewels and gold, thanks to the generosity of Kublai Khan; however, they eventually grew homesick and began their
People inhabited towns and cities along the Silk Road because of the trade and steady resources. The soil was ideal for their agriculture products, cotton being a popular product. The inhabitants would sell their products to travelers. People also sold temporary housing for
“I have not told half of what I saw” were the final words of the great Venetian explorer Marco Polo; however, in recent times, Marco Polo’s exploits have been doubted more and more. (Pedriali, 161) Most often cited as evidence that Marco Polo’s travels may not have been as truthful as reported is the 1998 book Did Marco Polo go to china? by Dr. Frances Wood. Through new research done by Dr. Hans Ulrich Vogel of University of Tübingen in Germany, it has been shown that Marco Polo was mostly truthful in his memoirs, but it has also proven that some things were exaggerated thanks to his ghostwriter Rustichello da Pisa, Marco Polo himself, or later copyists.