The intentions of ‘Feminism’ are still often misinterpreted even today in the twenty-first century despite this being a modern era. Marilyn Frye’s discussion on the role of women in society in the text “The Politics of Reality” focuses on her definition of ‘oppression’, its criteria and how it applies to feminist theory. Frye immediately opens her discussion with this statement; “it is a fundamental claim of feminism that women are oppressed”, (1983, p:1). It is important to note that she has used the word “claim” as it implies that the oppression of women is still a matter of debate. As a disclaimer, she makes it clear that the purpose of this text is not to prove that women are in fact oppressed, but to gain clarity on the meaning of the term …show more content…
Firstly, Frye discusses the etymology of the word ‘oppression’ stating that it has its elements from the word “press”, 1983, p: 2. She then gives imagery in order to demonstrate that the word is very restrictive in nature as if something were; “caught between or among forces and barriers which are so related to each other that jointly they restrain, restrict or prevent the thing’s motion or mobility”, (Frye, 1983, p:2). Frye makes the point that he first criterion in defining oppression is that the oppressed is restricted or limited in some manner, giving the sense that they have been moulded, immobilised or reduced. She exemplifies this notion with the following comparison using her theory of the “double-bind” theory. According to Frye, in the United States, young women, are locked in a bind where if they exhibit that they are heterosexually active, then she is explicitly regarded as “loose, unprincipled or a whore”, 1983, p:2. The woman may then feel that she must hide her behaviour from her parents who are likely to look down on her for her promiscuity. She will also face criticism by her peers as being an “easy lay” and put down in comparison to her friends who practise more restraint, (Frye, 1983, p:3).
Women and men are born equal. However, females are receiving unequal judgement and unfair treatment in the society, and thus Marilyn Frye brings up the notion of “oppression”, claiming that women are oppressed. Throughout the essay, I will first give the definition of Frye’s oppression and then list 5 critical qualifications to be considered oppressed. After that, I will explain my appreciation on Frye’s perspective on elaborating oppression using the “bird cage” analogy. I will support Frye’s “double-bind” argument for sexism followed by flaws in the argument. Furthermore, I will point out some social group are mistakenly placed inside or outside the parameters of oppression, once the theory of oppression extends over other marginal groups.
Roxane Gay, author of the article entitled “Bad Feminist”, is a very accomplished American feminist writer. Her publication of “Bad Feminist” in 2012 gained national public attention (1). Feminism, as defined in the dictionary, is “the advocacy of women's rights on the basis of the equality of the sexes” (2), but Gay explains throughout her article that being a feminist is not just as simple as agreeing with this need for gender equality. The feminist label is too narrow and because of this the feminist movement is breaking apart. In this piece, Gay addresses how our society currently defines feminism and explains why this definition does not encompass everybody that it should.
Until the 1960s, feminism was widely regarded as a sub-set of liberalism and socialism, rather than as an ideology in its own right. Today, however, feminism can be considered a single doctrine in that all feminists subscribe to a range of ‘common ground’ beliefs, such as the existence of a patriarchal society, and the desire to change gender inequalities. Then again, it can be argued that feminism is characterised more by disagreement than consensus, as three broad traditions: liberal feminism, Marxist or socialist feminism, and radical feminism, which often contain rival tendencies, are encompassed within each core feminist theme. This essay will argue that, despite tensions between its
Before the second segment begins, where a modern case study is applied to Marilyn Frye’s theory of oppression; it seems necessary to briefly mention a few ways that Frye believes that oppression can be surfaced unknowingly between men and women. The first example touches on the simple actions that men do for women such as opening a door, “The arresting of vision at a microscopic level yields such common confusion as that about the male door-opening ritual. This ritual, which is remarkably widespread across classes and races, puzzles many people, some of whom do and some of whom do not find it offensive. Look at the scene of the two people approaching a door. The male steps slightly ahead and opens the door. The male holds the door open while the female glides through. Then the male goes through. The door closes after them” (12). This particular quote receives a lot of backlash, as many people feel that this act is simply a helpful gesture between a man and a woman. This type of gesture is often times defined as chivalry. Frye argues that these “chivalrous” gestures are condoned oppressive behaviors, “The gallant gestures have no practical meaning. Their meaning is symbolic. The door-opening and similar services provided are services which really are needed by people who are for one reason or another incapacitated – unwell, burdened with parcels, etc. So the message is that women are incapable. The detachment of the acts from the concrete realities of what women need and do
In this essay I will explore the different schools of feminism such as Marxist, liberal and radical feminism, who share the view that women are oppressed in a patriarchal society but differ in opinion on who benefits from the inequalities. Each school of feminism has their own understanding of family roles and relationships which I will assess through this essay.
In comparing the oppression of women to a metaphorical birdcage, Marilyn Frye’s essay “Oppression” expands the definition of what constitutes as an oppressive act. In doing so, some would argue that her definition allows for nearly every interaction between men and women to have some underlying sexist tone. Others, including myself, would deny such a claim and argue that as opposed to stretching the realms of sexism, Frye’s interpretation contributes to a deeper understanding of sexism in modern society. While it is true that Frye’s metaphor could be over applied and abused, in the long term, it is more beneficial than detrimental. Because the situation of women in the western world has improved vastly in comparison to other societies,
Gender discrimination and violence against women were not part of the Human Rights Agenda until the 1990s when feminists began to push for this change (p84/book). One of the slogans of their campaign was that “Women’s Rights
This oppression shows a lack of acceptance towards people of different sexualities and in turn displays inequality towards these
Paper Summary: Marilyn Frye has written many essays regarding feminist theories. While these theories had been proposed a few decades ago, they still prove themselves to be relevant in modern times. It seems that people write off female oppression as women have gained certain legal rights, however, this female oppression remains alive in today’s modern age. For several years now women have been fighting to keep women’s health care facilities around, such as Planned Parenthood. Efforts have been made to close these facilities due to
I had never really thought about what it meant to be a feminist, it was just a role I had unquestionably assumed as I consider myself to be an advocate of women empowerment. After last week’s readings, I began to question what exactly does being a feminist entails, and why the label carries very different meanings and connotations to different people. There is a common misconception that feminists are radicals, seeking to be superior to men. This is rooted in the fact that women today do not face the same struggles as its predecessors; namely, the inability to vote, work, study, and own property, to name a few. It is true that I have more rights and privileges than women such as Susan B. Anthony, Elizabeth Cady Stanton, and Sojourner Truth,
One of the main claims in “The Masters Tools Will Never Dismantle the Master’s House” is that we need to change our methods and approaches to feminism and feminist theory if we want to truly create lasting change in our goals of reaching equality. Lorde argues that “it is a particular academic arrogance to assume any discussion of feminist theory without examining our many differences, and without a significant input from poor women, black and third world women, and lesbians.” This wonderfully compliments the ideas illustrated in the piece from the Combahee River Collective, particularly the desire to include all women in order to get a better understanding of how oppression operates in our society and what we can do to help change it.
From the beginning of time, men and women have always had this slight inequality between them. Men were always looked upon as the “bread winners” and women were seen as the “housewives”. Women were also frowned upon if they did anything that seemed fit for a man only. As a whole, women had no rights and no voice at all. The fascinating book by Zora Neale Hurston called “Their eyes were watching God”, relates to this very feeling of women not having a say so and being ruled by their husband, this is called feminism associated with the feminist theory. Feminist theory is the extension of feminism into theoretical or philosophical discourse. In other words, it aims to understand the nature of gender inequality while examining women’s roles in social life, experience,
Oppression signifies an authority over another group, disengaging that particular group from the rest of society. “The term oppression encapsulates the fusion of institutional and systemic discrimination, personal bias, bigotry, and social prejudice in a complex web of relationships and structures that shade most aspects of life in our society” (Bell, 1997). In one way or another every individual experiences some form of oppression, whether it be through race, sex, gender, religion, age, wealth and/or sexual orientation. These cultural minorities experience inequality where a dominant culture casts its authority and power through exercises of unjust and cruel methods; these methods have been experienced through the Women’s Movement, the
Feminist theory analyzes the gender inequality that women have faced throughout the years due to a patriarchal society. Women were expected to fit the traditional female and conform to the gender norms that society has constructed. According to A Brief Introduction to Critical Theory, “Feminism embodies a way of reading that investigates the text’s investment in or reaction to the patriarchal power structures that have dominated Western culture” (227). Patriarchal power has oppressed women economically, socially, and politically. Women were associated more with domesticity than with politics and financial situations. They were not provided the same educational opportunities as men. These issues have been addressed by people, such as Mary
The goal of this paper is to describe and analyze gender inequality, focusing on the history of feminist ideas. I will start with a basic overview of the entire feminist movement, and will then analyze feminism more specifically. In this analysis I will focus on the different types of feminism. Most notably of these types will be the main groups that consist of socialist feminists, liberal feminists, and radical feminists. I will describe the goals and ideals of these groups along with describing how a functionalist and conflict theorist looks at gender.