Martin Luther And The Catholic Church Essay

Luther’s work started with him posting 95 theses about the use of indulgences. He argued that Indulgences removed the penance necessary to atone for one’s sins, and argued that “True contrition seeks and loves penalties”. Luther recognized that Indulgences were taking God completely out of the equation during reconciliation, and that man had God through the issue of forgiveness, which was not man’s ability to grant. His theses were considered heretical by Pope Leo X, as in his warning to Luther if he did not recant his statements he would be excommunicated, stated “No one of sound mind is ignorant how destructive, pernicious, scandalous, and seductive to pious and simple minds these various errors are, how opposed they are to all charity and reverence for the holy Roman Church who is the mother of all the faithful and teacher of the faith; how destructive they are of the vigor of ecclesiastical discipline, namely obedience”. Essentially, the Church refuted Luther’s arguments as heretical since Indulgences were considered charity, and that charity is a penance for sins. Overall, Luther’s conflict with the Church on Indulgences was monumental moment within the Church as it would bring about the fall of corruption within her offices, and loss of millions of

Martin Luther poked at the Church practice of the sale of indulgences, which was the full or partial grant of the forgiveness and pardoning of the penalties of sin. He did this with the 95 Theses. The 95 Theses were ideas that Luther posted on the Church doors in Wittenburg, Germany stating that he wanted the Catholic Church to change their current corrupted ways. “To Luther, the sale of indulgences made a mockery of God’s gifts, so he took a stance against the abuses of the Church with his work.” The situation surrounding the theses were the activities of the Roman Catholic Church. The Catholic Church was highly criticized by Luther in his work because it became too powerful and there was corruption in the system. The Church became less religious and became more of a political entry, making the Church ruthless. Luther believed that the Church should become concerned about the general well-being of the Catholic people and that salvation should be for everybody, not for the people who buy their way in using indulgences. In Concerning Christian Liberty, he discussed the wrongs, like corruption, of the Catholic Church to Pope Leo X. “You see, however, which is called the Court of Rome, and which neither you nor any man can deny to be more corrupt than Babylon or

There was an argument between two great scholars, Robert Kolb and Hans Kung on whether Martin Luther’s reform improved the lives of European Christians. Kolb agreed that martin Luther made a positive impact on European Christians and he concluded that Luther was a prophetic hero, teacher and that Luther brought change and hope to the people. Kung on the other hand believes that Luther was a great orchestrator of change in the Christian church but also an indirect instigator of the violence and oppression that erupted among the people. In other words Luther had some positive effects but left more negative consequences on the people. This essay’s main focus is to identify which argument appears to be more convincing and persuasive but for

Heiko Oberman’s book, Luther: Man between God and the Devil, explores Martin Luther’s life, theology and legacy. Oberman does not simply focus on Luther’s actions and behaviors as a Reformer, nor does he evaluate Luther from a purely Protestant or Catholic point of view. Instead, the book examines Luther’s continual battle with the Devil. In order to truly understand Luther, it is important “to grasp the man in his totality-with head and heart” (Oberman, 1989, xix). Luther is not merely a monk, professor, heretic or a reformer, but he was a man who 's spiritual struggle with the Devil deeply affected his life, as well as the Church.

Martin Luther was arguably one of the most important figures in the entire history of Christianity. If the creation of the Lutheran Church was not enough of an accomplishment, he can also be credited with orchestrating the division of the Catholic and Protestant churches. Even as a young Augustinian Monk Martin Luther was convinced the Catholic Church had lost its way. He obsessed over his purity and relationship with God, and strongly believed the Catholic Church had lost its way over the selling of “Indulgences”. Essentially, how the Church misinterpreted and taught the concepts of sin relative to temporal and eternal punishment. He was destined to confront the Catholic Church which he did and ultimately led to the separation events that are still highly relevant to this day. This was the primary driver for the first phase of his rebellion. The second was his German translation of the New Testament, which he used to both teach anyone to read and learn the holy book.

In the early fifteenth century Martin Luther appealed to Pope Leo X to settle the Indulgence Controversy. This controversy extended far beyond the original appeal. It hosted a wide spectrum of theological debates concerning doctrine, the sacraments, abuse of authority within the clergy and many other essential issues of the Church. These issues required answers, the demand for moral reform. At all levels the Church was experiencing moral lapses that caused the people to lose trust in the Church and the clergy. A deep dissatisfaction and skepticism was widespread throughout the Church. Luther original request, extended far beyond struggles within the Roman Catholic, to an unofficial permission giving recognition to all those who follow. Of our rights and obligation to bring forth

This fundamental difference from the Catholic dogma that one could buy salvation to Luther’s new ideas as way to Heaven began to transform many people’s beliefs. Supporters of Luther adopted the concept of faith and knowledge of God as a way to repent their sins, and eventually, it reshaped the Christian culture. As Luther personally struggled to be a “perfect” monk, he discovered that faith in the gospel was the only way to be “made righteous by God”(roper 78). In response to his distress for his laity’s desire to buy indulgences, Luther wrote the “95 Theses on the Power of Indulgences.” He knew he was attacking the pope and the values of the church, but records show that he felt “...not fully in control of his actions, but handed over responsibility to a higher power”(84 roper). Cleary, Luther felt a spiritual connection with God and indulgences were in direct opposition to faith. His revolutionary claims in the “95 Theses on the Power of Indulgences” caused a conflict that would eventually be known as the Protestant Reformation.

A long history of corruption caused people to view the Catholic Church as a for-profit organization rather than God’s voice on Earth. By the Renaissance, the Catholic Church had already lost much of its power over secular rulers but still held leverage over the masses. This authority naturally paved the way for corruption. The most outrageous form of corruption practiced by the Church was the sale of indulgences. An indulgence is the remission of temporal punishment still due for a sin that has been sacramentally absolved. One of the ways the Church would generate income was by selling them. The notion started off innocently enough; it stemmed from the idea that punishment for crimes could be converted to payments of money, in essence, a fine (Simon 35). However, it soon spiraled out of control as the Church used indulgences simply to gain money, as when Pope Leo X needed money for the construction of St. Peter’s basilica (Duiker and Spielvogel 429). People began to view salvation as something that could be bought; they could go out and sin on Saturday night, then simply pay for it monetarily Sunday morning. To encourage people to buy more indulgences, the Church even claimed that indulgences could be bought on behalf of those already dead and in purgatory (Sporre 378). This blatant victimization was what spurred Martin Luther to write his Ninety-Five Theses, which

When Martin Luther wrote the “Ninety-Five Theses on the Power and Efficacy of Indulgences” in 1517, he was making a bold and unprecedented move: challenging the Catholic Church. As a German Catholic priest himself, Luther was not afraid to condemn the Catholic Church, even publicly, which is how he displayed the original copy of the theses. Luther’s issue with the church wasn’t personal but was instead based on what he saw as violation of the religious morals and teachings of God. For example, he highly disapproved the church’s several claims of salvation and forgiveness on earth. The ninety-five theses acted as Luther’s tool of protest against the church and also acted as enlightenment to the masses. Publication of the theses is also often noted as the spark that initiated the Protestant Reformation after centuries of religious tension buildup. Luther’s overall disapproval was “against the corruption” and dishonesty of the church (Bishop, p.1). In the theses, Luther outlined what and how he believed the Catholic Church was doing wrong and how it should be corrected. He argues against the church’s abuse of power and the way it took advantage of its members. What the ninety-five theses did was outline two major points: the selling and buying of indulgences as well as the issue of purgatory regarding to God, the Catholic Church and the Pope.

Bainton’s Here I Stand is a chronologically arranged biography of Martin Luther’s life which seeks to show his philosophy and ideas for the reform of the Catholic Church without seeking to perform psychoanalysis of the Reformer.

The Protestant Reformation was a large transition in the way people understood and thought of the Catholic Church as a whole. The Catholic Church had always had a sizeable amount of power over the people and way of life. The person who truly began the whole movement was Martin Luther. He began his public move when the indulgence controversy became apparent. An indulgence is a free ticket out of purgatory, and purgatory is the place one goes directly after physical death to undergo purification. That purification will determine whether one is suitable for Heaven or not. Therefore, every person wanted an indulgence so there was no chance of them not making it into Heaven. However, these indulgences were solely to gain funds for army, church, and others. Although it was only for money, people still wanted one because they did not want to take any chances with their personal afterlife. Martin Luther was infuriated that these indulgences existed. Luther believed that forgiveness is only given to those that are truly sorry for their mistakes. Therefore, he wrote the Ninety-Five Theses. These were documents arguing and criticizing against the indulgences. He posted these documents on the Cathedral door for the Pope to read. He wrote the documents in Latin originally, but the Printing Press translated them into German for everyone to be able to read. In response to these indulgences, Martin Luther

Martin Luther was a Monk, Priest and Theologian born in late 1483 in the German town of Eisleben. His father owned a copper mine and had always wished for his son to go into civil service. When Luther was seventeen he arrived at the University of Erfurt. By 1502, Luther had already received his bachelor’s degree and by 1505 he had a Master’s degree. The same year, while returning to University, he was caught in a tremendous thunderstorm. A lightening bolt struck near him and terrified, he cried out, "Help, St. Anne! I'll become a monk!”. Luther lived, and keeping to his promise, he dropped out of university and entered the monastery.

When it comes The Freedom of a Christian, Martin Luther is trying to explain the corruption in the Roman Church. He goes about this in many different ways, but mostly by criticizing that the Church is not living a true Christian life. Luther explains that the Pope is pretty much only worried about advancing his own personal gain, and not the people that follow and support him. Luther goes on to explain that the only thing a Christian needs to do to live a true Christian life is to follow the Word of God, and do what comes along with it.

By the beginning of the early 1500s, the Catholic Church had become a significant power in Western Europe. It was not restrained to the mere confines of religious authority, for it was also a key political player through the establishment of the Holy Roman Empire. There was however, a certain sense of arrogance to the Catholic Church at the time, and it was definitely felt in countries oppressed by foreign Italian papal power. This was the case with Martin Luther, whose religious mission to reform the Church from within turned political. Luther was able to “reject and overthrow the papal domination as an unwarranted, corrupt, and oppressive usurpation,” all whilst firmly maintaining his religious integrity. Luther maintained outrageous statements

Written in his theses was the debate and criticism of the Roman Catholic Church and the Pope. Luther concentrated upon the selling of indulgences, which are extra-sacrament remission of the temporal punishment due in God’s justice, to sin that has been forgiven, which remission is granted by the Church in the exercise of the power of the keys (Knight 1993, 2009) the indulgences replaced the severe penances of the early church. The theses also included the debate of doctrine policies about purgatory, judgment, devotion to Mary the Mother of Jesus, the intercession of and devotion to the saints and the authority of the Pope there are others that were not mention in this paper.